Torah

"The Delicate Balance"

Rabbi Samson Raphael Hirsch's interpretation of the difficult to comprehend details and furnishings of the Tabernacle teach us insightful life lessons. Among those lessons is that Israel's material and intellectual well-being stand under Divine protection. When Israel uses both of these endowments properly to further the ideals taught by Torah, then we as a people will be prosperous and safe. There is a grave danger lest prosperity become of primary importance, and intellectual advance be used to modify or reform the Torah.

"The Museum within the Tabernacle"

The Torah tells us that three items were stored in the Tabernacle for future generations, a flask of manna, some anointing oil, and the staff of Aaron that blossomed. The Talmud and the Midrashim add that the garments of the High Priest and the priest who led the Israelites in battle as well as the gifts from the Philistines when the Ark was returned were stored there as well. What purpose do these items serve?

"Finding Meaning in the 'Lost Verses'"

In the intensity of Scripture's description of the splitting of the Red Sea, a number of important verses are overshadowed and neglected. Doing what is just in G-d's eyes is such a verse. Its multiple messages are critical to living a good and just life. We dare not let them fall by the wayside.

"Will Our Children be Our Guarantors?"

The Midrash Tanchuma states that before He gave the Torah to the People of Israel, the Al-mighty insisted on guarantors. When the patriarchs were offered as guarantors, they were rejected. Only when the children of Israel were offered, did G-d accept. If our children are to effectively serve as guarantors, they must receive an intensive Jewish education of the highest quality.

"The Economics of Torah"

In parashat Bechukotai we learn of the obligation to bring the Second Tithes as well as Animal Tithes to Jerusalem. Why Jerusalem? Since Jerusalem served as the center of Jewish religious and educational life, it needed to be properly supported. It was also the Torah's way of engaging farmers, from distant communities, in the study of Torah when they visited Jerusalem to bring their tithes.

"Sanctify Them, Today and Tomorrow"

In parashat Yitro we read of the Revelation at Sinai, and the special preparations the people had to make for the Revelation. G-d tells Moses to inform the people that they should be sanctified "today and tomorrow." Our commentators state that "today" may be easy to remain sanctified, but "tomorrow" is not always easy. This message applies not only to the generation of the revelation at Sinai, but to us as well. The tests that the ancients faced are, in fact, the very same challenges that we face today in the 21st century.

"Becoming Accustomed to the Burdens"

Why had the time now come to free Israel from bondage? While many reasons are offered, Rabbi Simcha Bunam of Peschischa suggests that G-d felt that the ancient Hebrews were becoming too accustomed to suffering--so it had to stop. A parallel may be drawn to contemporary times, when people become indifferent and unresponsive to the immorality of our own environment.

"The Torah's Revolutionary Economic System"

Parashat Behar often gets lost in the shuffle following Passover and before the summer, and yet contains many revolutionary concepts, challenging the prevailing ideas of both capitalism and socialism. The Torah provides its own modified economic system that attempts to insure the humanity of all people in all situations.

"On the Seventh Day the Walls of Water Split"

According to tradition, the children of Israel marched through the Sea of Reeds (the Red Sea) on the seventh day of Passover. The Torah in Exodus 14 declares twice that "the waters were a wall for them on their right and on their left." This unusual repetition of the phrase begs elucidation, and, of course, there is much to learn from this repetition.

"The 'Sacrifice' That Lasts Forever "

Much of the Book of Leviticus, especially parashat Vayikra, deals with the rites and rituals of animal sacrifice. Sacrifice, however, does not only mean the sacrifice of offerings in the Tabernacle, it also means the Jews preparedness to do everything that is necessary to guarantee that Jewish children are given proper Jewish educations, thus ensuring a bright Jewish future.

"Vah'chah'moo'shim“-A Call to Arms"

In parashat B'shalach the Torah tells us that the Israelites went out of Egypt, "chah'moo'shim," usually translated as "armed." Chah'moo'shim however is a word that has many interpretations and many deep and subtle meanings that teach us that much more than physical/military defense is needed to protect the Jewish people.

"Opening Their Hearts so They Can Hear"

Among the many fascinating verses of Parashat Bo, we find the actual sources of three of the four sons that are recorded in the Passover Hagaddah. There is a profound lesson to be learned from all the Biblical sources, but especially the verses that apply to the Rasha, the so-called "prodigal child."

"Justice, Justice Shall You Pursue"

The Torah's ideas of a judicial system and the pursuit of justice have revolutionized jurisprudence throughout the world.

"How Goodly are Your Tents O' Jacob?"

Targum Jonathan, the Aramaic translation of the Torah, says that Bilaam saw the schools of the Jewish people and was moved to say: "How goodly are your tents O' Jacob?" The "number one" priority in Jewish life is to ensure that committed Jews remain committed. There is no better way of ensuring that commitment, than by providing outstanding intensive Jewish education for our children. If we fail to do so, then our Jewish future is in jeopardy.

"Celebrating Torah"

Torah does not just punctuate, it permeates, the life of a Jew. Torah is meant to be nothing less than the Jews' preoccupation, all of the days and nights of one's life. Like the air that is breathed, or the heart that beats within a human chest, there is no possibility of Jewish life absent of Torah.

"Can a Perfect G-d Sin?"

In the long list of sacrifices that appears in parashat Pinchas, we learn of the sin offering that is brought on Rosh Chodesh, the new moon sacrifice. In Numbers 28:15, the Torah instructs the priest to bring one he-goat "for a sin offering unto the Lord." However, the Hebrew "l'cha'taht la'Hashem" really means "a sin offering for G-d." The Talmud in Chullin 60b suggests that each month a sin offering is brought for G-d as an atonement for G-d's "sin" of reducing the size of the moon. There is much to learn from G-d's "sin offering."

"How to Market G-d!"

In parashat Chukat, the Jewish people, once again challenge G-d by speaking against the Al-mighty and Moses and asking, "Why did you bring us out of Egypt to die in the wilderness...?" In response to this arrogant display of lack of faith, G-d sends fiery serpents to attack the rebellious hordes, and a large number of people die. To stop the plague, Moses builds a fiery serpent and places it on a tall pole so that all who are bitten will look at the serpent and live. What is the role of this serpent? After all, it seems to be very much akin to voodoo.

"The Counting of the Omer and the Celebration of Israel's Independence"

The counting of the Omer underscores the ultimate purpose of the Exodus from Egypt--the giving of the Torah! Therefore the period from the second day of Passover until the sixth day of Sivan when the festival of Shavuot is celebrated, is counted with great enthusiasm. Counting the Omer is always done in ascending numerical order rather than descending order, underscoring its positive, joyous and optimistic nature--celebrating the victory of light over darkness, morality over immorality and love over hate.

"The Mishkan and the Sanctity of the Jewish Home"

The fact that the Mishkan--the Tabernacle--and its central furnishings so closely resemble the Jewish home, underscores the sanctity of the Jewish domicile. By analyzing each of the Tabernacle's furnishings, we uncover the invaluable symbolic meanings of these furnishings that deserve to be found in every Jewish home.

"Proving G-d's existence"

While we like to speak of "proof" of G-d's existence, Judaism does not really encourage this course of intellectual exercise, simply because the "finite" human mind cannot possibly comprehend the "Infinite." But while there may not be any "ultimate" proof of G-d's existence, there are surely many, many indications and abundant evidence. Indeed, a most persuasive case, from a variety of disciplines, can be made for G-d's existence.

"The Subtle Secrets of the Ten Plagues"

Nothing in the Torah is arbitrary. Everything is well thought out and there for a purpose. The Divine accounting system often operates on the basis of midah kineged midah, that no act is ever unaccounted for, no good deed is ever uncompensated, and no evil deed ever goes unpunished. A careful study of the Ten Plagues with which the Egyptians were struck, uncovers an uncanny sense of balance, underscoring how the plagues were direct retribution for specific acts of persecution that the Egyptians visited upon the Israelite slaves.

"We Can Forgive the Arabs for Killing Our Children..."

As we delve into the study of Torah, we often find that seemingly insignificant verses in the Torah contain revolutionary insights about life. In 1972, Golda Meir made a widely acclaimed statement: We can forgive the Arabs for killing our children, but we can not forgive them for forcing us to kill their children. Who would ever imagine that our commentaries find a similar message in parashat Vayishlach?

"The Centrality of Torah"

The Holy Ark was the central furnishing of the Mishkan (Tabernacle), which housed the Torah. Since Torah is the elixir of life for the Jewish people, the Ark, with its nonremovable staves, went with the people whenever they moved. This ancient practice teaches us that at the very core of our homes must be the Torah.

"Structural Secrets of the Decalogue"

The Torah contains some very powerful subliminal messages that may not be articulated in the text, or written in the letters and the ink, but may be found instead in the white spaces. That is why there are many lessons to be learned from simply studying the structure of the Ten Commandments.