Bamidbar-Shavuot 5773-2013

"The Invaluable Legacy of the Ancient Camp of Israel"

The counting of the People of Israel and the establishment of the tribal camps is one of the most important achievements in the long history of Judaism.

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Emor 5773-2013

"Sanctifying G-d’s Name"

Chilul Hashem, the profanation of G-d’s name, is one of the most severe sins a Jew can commit, while sanctifying G-d’s name is one of the greatest mitzvot a Jew can perform.

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Tetzaveh 5773-2013

"The Centrality of Light"

Why does the commandment of lighting the candles appear at the beginning of this week’s parasha, rather than after the completion of the building of the Mishkan and the placement of the utensils?

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Shemini 5772-2012

"The Efficacy of the Oral Code"

In parashat Shemini we encounter one of many verses in the Torah that seems to indicate that Torah clearly does not make sense without an Oral Code. Although every verse of the Biblical text has a definite literal meaning, virtually every verse has its own particular interpretation in the Oral Code to facilitate our understanding of the Biblical text.

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B’shalach 5772-2012

"Pharaoh's Ultimate Fate"

In Exodus 15, after the splitting of the sea, Moses leads the People of Israel in triumphant song, and Miriam leads the women of Israel in a song of victory. That is the last that we hear of Pharaoh, or is it?

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Va’etchanan 5771-2011

"The Ten Commandments: The Differences"

The fact that there are two versions of the Ten Commandments in the Torah with slight differences in the texts raises significant questions. These questions are confronted head-on by the incredibly intellectually honest approach of Jewish scholarship. This educational legacy of Judaism, which encourages students to constantly search for truth, has shaped young Jewish minds for millennia, resulting in unparalleled intellectual achievements.

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Yitro 5771-2011

"The Dark Side of Judaism"

Not only does the Torah revolutionize theology by declaring that Jewish religious leaders are fallible, it goes much further, often even highlighting their shortcomings. This is so very different from what is portrayed by other faith systems, where religious leaders are always infallible and never depicted as mistaken or ever saying or doing anything wrong.

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Acharei Mot-Kedoshim 5770-2010

"Loving Thy Neighbor"

The Torah's statement bidding the Jewish people to love one's neighbor as oneself is universally regarded as one of the greatest pronouncements of human morality. Nevertheless, it has been the subject of much vitriolic criticism.

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Tzav 5770-2010

"The Command"

Only with respect to the Olah, the burnt offering, does the Torah use the term "Tzav," command, rather than "say" or "speak." What is it about the burnt offering and the priests' relationship to it that requires the priests to be commanded to do this particular service properly and expeditiously?

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Vayikra 5770-2010

"Do Leaders Corrupt, or are They Corrupted?"

The first sin offering that is recorded in parashat Vayikra is the offering of the anointed priest. Regarding this sacrifice, an unresolved dispute comes to the surface, raising the issue of whether it is the leaders who lead the people astray or whether leaders are corrupted by their followers.

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Yitro 5770-2010

"The Arrival of Jethro"

Jethro, Moses' father-in-law, who was once the religious leader of Midian, leaves fame and fortune behind to cast his lot with the Jewish people and their G-d. Jethro, perhaps the first convert to Judaism, sets a high standard for future converts and returnees to Jewish observance.

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Terumah 5769-2009

"The Delicate Balance"

Rabbi Samson Raphael Hirsch's interpretation of the difficult to comprehend details and furnishings of the Tabernacle teach us insightful life lessons. Among those lessons is that Israel's material and intellectual well-being stand under Divine protection. When Israel uses both of these endowments properly to further the ideals taught by Torah, then we as a people will be prosperous and safe. There is a grave danger lest prosperity become of primary importance, and intellectual advance be used to modify or reform the Torah.

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