While the mitzvah of lighting the menorah is an outward-focused mitzvah – the menorah is lit in a window or doorway for all to see – it is also an opportunity for personal reflection on the deeper meaning of the holiday. Recognizing this time for reflection, a special paragraph was added to the menorah lighting ritual. Ha’nayrot Halalu, as it is called, is recited immediately after the Chanukah blessings:

These lights we kindle upon the miracles, the wonders, the salvations and on the battles which You performed for our ancestors in those days in this season, through Your holy priests. During all eight days of Chanukah, these lights are sacred. We are not permitted to make ordinary use of them, but to look at them, in order to express thanks and praise to Your great name for Your miracles, Your wonders and Your salvations.

Ha’nayrot Halalu reminds us that there are many extraordinary events within the celebration of Chanukah. There are the miracles, such as the single flask of oil lasting eight days instead of one. There are wonders, such as the fact that there remained even one single flask of pure olive oil still sealed by the High Priest and that it was found. And there are salvations, such as the incredible courage of the small Jewish army to go into battle while so severely outmanned and outnumbered, and their ability to overthrow the soldiers of the mighty Syrian-Greek empire.

Additionally, Ha’nayrot Halalu contains a reminder that while there are no work restrictions on Chanukah (as there are on the Biblical festivals of Passover, Shavuot, Sukkot, Rosh Hashana and Yom Kippur), we must not forget that the days of Chanukah are holy as well. Thus, we may not use the Chanukah candles for any non-sacred purpose other than as a reminder of the many ways of God’s salvations.

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