Judaism

"Stretch Those Face Muscles!"

When the first fruits were harvested, they were brought by the farmers to Jerusalem with great fanfare and celebration. The Bikurim ritual teaches us a fundamental life principle of expressing gratitude and joy for the gifts that G-d bestows upon us. How unfortunate it is that so many who live in this most prosperous of times, have lost the ability to smile, to feel happy and to express proper gratitude for all the goodness in our lives.

"Ben Sorer U'Moreh--The Rebellious Son"

The case of Ben Sorer U'moreh, the prodigal son, is one of the most complex in Jewish law. Whether the Ben Sorer U'moreh actually existed is subject to dispute. Nevertheless, there is much to learn from the rules governing the treatment of the prodigal child.

"The Torah Declares War on Bribery"

Although much of western society considers bribery in judgment to be a perversion of justice, this has not always been the case. The intention of providing equal justice to all citizens is a rather recent development. In the Torah, bribery has always been looked upon as the height of venality.

"The Chosen People–Again!"

Four times the Torah reminds the Jewish people that they are a special treasure to G-d. What does this idea mean, and what do the people need to do to safeguard their special status with G-d?

"Feeding the Animals–Beasts and Humans"

Parashat Eikev includes a reference to eating food and being sated. From this brief reference, we are taught many exalted laws regarding our relationship to food, our relationship to animals, as well as Judaism's deep understanding of human nature.

"Tisha B'Av: Never Beyond Redemption"

Given the extent of the evil, and the commitment to evil that pervaded those early generations, it is almost inconceivable that G-d would grant his prodigal children forgiveness. Yet, not only did G-d grant forgiveness to His children, He actually predicted their return, saying that no matter how distant the Jewish people stray, they will always be welcomed back.

"Og Stands Tall on the Stage of History"

In Moses' recapitulation of the battles that the Israelites fought during their 40 years in the wilderness, he recalls the defeat of Sihon, the Amorite King, and Og the king of Bashan. Although the biblical text reveals little about Og, the Midrash creates an elaborate biography of the Amorite king.

"The Lesson of the Journeys"

Parashat Masei contains an account of the 42 locations where the people of Israel encamped during their 40 year journey in the wilderness. While the emphasis on the details seems to be unnecessary, there are many lessons to be garnered from the abundant details.

"Joshua, the Worthy Successor"

In parashat Pinchas, Moses asks G-d to designate a successor to serve the future generation. Joshua is chosen. Who is Joshua, and why was he chosen to succeed the great Moses?

"The Ultimate Value of Human Life"

In the first of this week's double parashiot, a battle takes place. Described in only three verses, it is a battle between Israel and the Canaanite king of Arad. The commentators suggests that in the battle only a single maidservant is captured from Israel. Israel vows to defeat the enemy, and G-d delivers the enemy into their hands. This obscure battle teaches us about the great lengths that our enemies would go to deceive us and how precious human life is to the people of Israel, regardless of whether the person is Jewish or not.

"A Controversy with an Ignoble Purpose"

In Pirkei Avot, Ethics of the Fathers, we learn what the rabbis regarded as legitimate disputes and illegitimate disputes. The lesson that rabbis in Avot teach not only clarifies the issue of disputes, but also clarifies much of what took place at the rebellion of Korach.

"Long-Term Consequences"

When the ancient Israelites heard the evil reports of the ten scouts, they stayed up all night and cried. The Talmud states that G-d reacted to this crying by declaring "You cried for no reason, I will give you good cause to cry." That very day, the 9th of Av, was consequently designated in Jewish history as a day of evil in which many calamities occurred, including the destruction of both Temples. Although G-d forgave the young generation of the wilderness, He still held the people accountable for what they had done. Contemporary Jews must also consider the role they play and the long-term consequences of their actions.

"Would a Human Author Have Written this?"

Rabbi Samson Raphael Hirsch points out in his commentary that Moses' request to his father-in-law Jethro to remain with the Jewish people and to serve as a guide for them, underscores the lack of even the most elementary leadership and organizational skills on the part of Moses. On the other hand, the fact that these and other unflattering portions are included in the Bible, clearly establishes that the Torah could not possibly be the work of any human author.

"An Extreme Lifestyle"

According to rabbinic interpretation, the Nazirite chooses a path of extreme behavior in order to avoid the temptations that he encounters in everyday life. Maimonides also recommends extreme behavior in order to heal oneself from negative traits. However, the extreme behavior in both instances must never be presumed to be normative. It is the "golden path" and the balanced disposition that must always be one's goal.

"Mother of Royalty"

In the book of Kings, it is stated that King Solomon, set a chair for the "king's mother." In the Talmud, Rav Elazar explains that this referred not to Bathsheba, but rather to the "Mother of Royalty," Ruth. It was the Moabite princess, Ruth, who preserved the quality of loving-kindness that had been long lost amongst the children of Abraham, and reintroduced loving-kindness to the world. We now pray that salvation in our time shall also come from an unexpected and remote source, to enlighten us and redeem our world as well.

"Bringing Order to the Camp of Israel"

When it came to setting up the camp of Israel in the wilderness, two influences were significant. The angels at Sinai who surrounded G-d, and the directives that Jacob bequeathed to his children at the time of his death. Establishing healthy and secure family relationships often requires Divine intervention, but the human role must not be underestimated.

"Impoverishment: In those Days, in these Times"

In parashat Behar, the poor person is described on several occasions as "mach," crushed. Judaism's remarkable laws regarding charity not only address the material losses of an impoverished person, but also attempt to heal the emotional losses of those who have lost their life's possessions.

"The Highest Mitzvah of All!"

In parashat Emor, our sages derive from the laws governing the prohibition of the priest from defiling himself to the dead, the special commandment of "Met Mitzvah," the requirement to bury an abandoned body for which there is no one else to care. It is considered by many to be the foremost mitzvah, over which no other mitzvah takes precedence.

"Blood-the Essence of Life"

The Torah, on numerous occasions, prohibits eating blood. It also requires that the blood of certain non-domesticated wild animals, such as deer, as well as birds that are slaughtered for food, be covered with earth. What is the reason for this strict prohibition against blood, and why is the blood of only certain animals covered?

"Aaron's Response to Tragedy-a Lesson for Yom Hashoah"

On what should have been the most jubilant day of his life, Aaron suffers the tragic loss of two of his sons who bring a strange fire shortly after the Tabernacle is inaugurated. Despite these grievous losses, Aaron and his two remaining sons are determined to go on with the ceremony. It is the commitment to preserve Jewish life, and live as a Jew with great zeal and passion, as taught to us by the High Priest Aaron, that is, unquestionably, the most powerful and appropriate response to the Shoah.

"And He Shall be Brought to the Priest"

The expression, "And he shall be brought to the priest" is repeated in each of this week's double parashiot, Tazria and Metzora. This recurring phrase is explained by various commentators as having important contemporary implications and bearing vital lessons for both Israel and American society.

"Judaism's Upbeat View of the Past"

The very first service of the day that the Kohen performed was known as Terumat Hadeshen, the lifting of the ashes. Rabbi Hirsch sees it not as the first act of the service of the new day, but rather as the final act of the preceding day's service. This optimistic interpretation underscores Judaism's singularly positive attitude toward life. Yesterday's frustrations, mistakes, errors and sins are not something to be erased from our consciousness, but rather something to be seen as a way station in our perpetual growth, in our never-ending effort at self-improvement.

"What is the Prophet Elijah Doing at Our Passover Seder?"

What is Elijah, the zealous and angry prophet of Israel, doing at our joyous Passover Seder? This seemingly inappropriate guest turns out to be a most appropriate visitor who adds important dimensions to our Passover Seder.

"Shlamim: Expressing Wholehearted Gratitude"

The Shlamim sacrifice, or Peace offering, plays a central role in the Jewish sacrificial rite. Although sacrifices are no longer offered today, their inherent symbolic meanings are still quite cogent. The ability to express gratitude for no particular reason, but merely because one is satisfied with one's life, is a feeling that is vitally important for people to articulate.

"All For the Sake of Heaven"

Parashiot Vayakhel-Pekudei are, in essence, repetitions of the instructions regarding building the sanctuary and manufacturing the priestly vestment. The multiple repetitions come to teach that every action in building G-d's dwelling place must be done for the sake of Heaven. So too must all the actions of every Jew be for the sake of Heaven.