Judaism

“Battling Contemporary Abominations”
(updated and revised from Eikev 5764-2004)

Referring to idolatry, the Torah in Deuteronomy 7:26 states: "You shall not bring an abomination into your home. You shall surely loathe it and you shall surely abominate it, for it is something bad." It is fallacious to think that there is no idolatry today. While the debate rages concerning the impact of television on children and home life, internet and violent video games have been added to the mix. There is no question whether these "idolatries" are impacting on our homes and schools. The only question is: How much? Society today is facing a battle for its survival and the survival of our children's souls. We must aggressively do battle with these modern-day evils that are rapidly chipping away at our morality and our humanity.

"The Dialectic of Body and Soul"

Judaism has always placed a premium on the spiritual, an emphasis that has kept Jewish life alive and flourishing for over 3000 years. While we certainly need to continue to focus on the well-being of our souls, now may be the propitious time for all people, especially the Jewish community, to pay significantly more attention to our bodies than we have done in the recent past. Jewish leaders need to speak out forcefully regarding the danger of overeating, liquor, drug use and internet addiction, and encourage proper eating and exercise. This parasha, which features some of the ultimate spiritual texts of the Torah, such as the Shema and the Ten Commandments, also underscores the critical attention that needs to be placed upon the mitzvah of taking care of our bodies.

“Building a ‘New’ Sanctuary”
(updated and revised from Devarim 5764-2004)

This has been a difficult and challenging year for the Jewish people. Terror attacks, anti-Semitism, assimilation and intermarriage are on the rise. It has also been a particularly hard year for observant Jews, who are constantly challenged by new religious issues and the prohibitively expensive cost of maintaining a religious lifestyle. Perhaps what we need during this period of mourning for the Temple, is a period of spiritual chilling-out--to calm down and to rebuild a spiritual and emotional Sanctuary that resides within each of us.

The Mitzvah of Living in the Land of Israel”
(updated and revised from Matot-Masei 5764-2004)

In parashat Masei, G-d commands the Jewish people that when they enter the land of Canaan, they are to drive all the Canaanite inhabitants out of the land, for G-d has given the land to the People of Israel to possess it. The ancient tradition holds that there are 613 mitzvot in the Torah. However, there is no definitive listing of those 613 mitzvot. Consequently, the question arises of whether there is an explicit Torah mitzvah to settle in the land of Israel or not. This question was an issue of great dispute between Maimonides and Nachmanides.

Pinchas 5783-2023
“The Conundrum of Pinchas: Do His Actions Set an Unacceptable Precedent?”
(updated and revised from Pinchas 5764-2004)

In parashat Pinchas, the Al-mighty praises Pinchas, the son of Elazar and grandson of Aaron the High Priest, for fatally stabbing Zimri and Cozbi, who had committed a lewd public act as a challenge to Moses and the elders at the entrance to the Tent of Assembly. Does the fact that Pinchas is rewarded by G-d with an eternal covenant of priesthood set an unacceptable precedent?

"How to Market G-d!"

In parashat Chukat, the Jewish people, once again, challenge G-d by speaking against the Al-mighty and Moses, by asking, "Why did you bring us out of Egypt to die in the wilderness...?" In response to this arrogant display of faithlessness, G-d sends fiery serpents to attack the rebellious hordes, and a large number of people die. To stop the plague, Moses builds a fiery serpent and places it on a tall pole so that all who are bitten will look at the serpent and live. What is the role of this serpent? After all, this seems to smack of magic and Voodoo, and appears to be truly out of character with Judaism!