Judaism

“A Scriptural Assessment of Lot”
(updated and revised from Lech Lecha 5764-2003)

Abram's nephew, Lot, is perhaps the classic Biblical example of “Everyman” or of an “Average Joe." With relatives who range from saintly to dastardly, it's no wonder that his deeds and descendants similarly run the broad range of the moral spectrum.

“Using Technology in the Service of the Al-mighty”
(updated and revised from Noah 5764-2003)

The Tower of Babel, an ill-conceived enterprise, is an example of the harm that results when human creative forces run amok. The use of modern-day advances and technology is positive only when the motive behind such practice is grounded in the Divine architectural plan.

“’Naked’ Means More than Naked”
(updated and revised from Bereshith 5765-2004)

One of the most joyous days of the Jewish calendar, Simchat Torah, as it is celebrated today, is a relatively new holiday that became popular in the Middle Ages, around the 14th century. The customs and rituals of this holiday have interesting origins, and, in fact, seem to still be evolving and developing in contemporary times.

“The Evolving Holiday”
(updated and revised from Simchat Torah 5767-2006)

One of the most joyous days of the Jewish calendar, Simchat Torah, as it is celebrated today, is a relatively new holiday that became popular in the Middle Ages, around the 14th century. The customs and rituals of this holiday have interesting origins, and, in fact, seem to still be evolving and developing in contemporary times.

“Worshiping G-d Wholeheartedly”
(updated and revised from Sukkot 5765-2004)

In an affluent society, such as the one in which we live, it is often difficult to find opportunities to worship G-d wholeheartedly. By sacrificing our creature comforts and entering the ill-furnished sukkah, we send G-d a message that we are prepared to give up some of our earthly conveniences for Him. History shows that when we make these sacrifices, we often get paid back--big time!

A Propitious Time for Repentance"
(updated and revised from Haazinu 5762-2001)

Our rabbis say that the month of Tishrei is a propitious time for Teshuva, repentance. It is a time when G-d comes out into the “field” to meet us. G-d does not desire for
anyone to die, but rather that the wicked will return from their evil ways and survive.