jerusalem

“Understanding Birkat Hamazon, the Grace After Meals”
(updated and revised from Eikev 5765-2005)

Parashat Eikev contains the verse that serves as the source of the mitzvah mandating the reciting of Birkat Hamazon--the Grace after meals. What is the purpose of the Grace after meals? Furthermore, how can a lowly mortal hope to bless or acknowledge the Source of his/her food?

“Mount Moriah: Building for the Future through Love”
(updated and revised from Vayeira 2000-5761)

The place where G-d tells Abraham to sacrifice Isaac is known as Mount Moriah. This place, located in the heart of Jerusalem, is where the Temple was eventually built. The well-known legend maintains that G-d selected Mount Moriah as the place for Jewish worship because of the selfless brotherly love and devotion that was practiced there. If we are to re-acquire Mount Moriah, it can only be accomplished through the practice of true fraternity and sincere, selfless love.

“The Pain of Giving Reproof”
(Updated and revised from Parashat Pinchas 5761-2001)

The haftarah for parashat Pinchas, selected from the book of Jeremiah, opens with Jeremiah’s first two prophecies concerning an almond-wood staff that is shown to him by G-d, and the vision of the boiling cauldron that is bubbling over from the North. The boiling cauldron symbolizes that the evil that will come from the north–the Babylonian hoards, led by Nebuchadnetzer who will destroy the Temple. But, what is the symbol of the almond-wood staff? Could it be that G-d is trying to show the prophet that there should never be enthusiasm when delivering messages of reproof, no matter how deserving of reproof the people of Israel are? Conveying tragic messages should always be a painful experience for the prophet.