Jacob

“The Proper and Improper use of Zealotry”
(updated and revised from Vayishlach 2000-5761)

We read of the very painful and distressing episode of the rape of Dinah, by the ruler of Shechem. Employing subterfuge in order to avenge the attack on their sister, Dinah's brothers, Simeon and Levi, demand that the men of the city be circumcised if they want to marry any Jewish women. While recovering from their circumcision, the men of Shechem are killed by Simeon and Levi, and the city is plundered by the remaining sons of Jacob. Jacob condemns Simeon and Levi for their violence and never seems to forgive them until the day of his death. However, the tribe of Simeon seems to bear that condemnation forever, whereas the tribe of Levi becomes the spiritual leader of Israel. Why their different fates?

“The Role of Mother Rachel in Jewish History”
(updated and revised from Vayeitzei 2000-5761)

Mother Rachel is not only the great matriarch, she also is considered the great defender of her children--the Jewish people. It is Mother Rachel who watches over her children as they go out to exile and return, passing by her grave located on the road to Bethlehem. How fortunate are her progeny to have a mother who is always there for her children.

"The Critical Importance of Timing"
(updated and revised from Vayechi 5760-1999)

When blessing his children, Jacob says of Reuben that he has all the natural advantages of the firstborn child in rank and in power. Retreating suddenly, Jacob declares that Reuben is impetuous like water and therefore cannot be the foremost. As we study the actions, deeds and words of Reuben, we find that he is a good person, who is extremely good-hearted and well-intentioned. Reuben is always ready to do the right thing. Unfortunately, his timing is off, intending to do the right thing, but at the wrong time. As important as actions and words are, timing is at least as critical.

“The Reunion of Jacob & Joseph: An Immortal Lesson about Love”
(updated and revised from Vayigash 5760-1999)

After 22 years of mourning for his lost son, the rabbis state that when Jacob and Joseph are reunited, Jacob could not kiss his son because he was reciting the Shema prayer. What was the reason for Jacob’s odd behavior? Couldn’t he have prayed before or after the reunion with his son?

“The Massacre of Shechem, Can it be Justified?”
(Updated and revised from Vayishlach 5760-1999)

The rabbis are challenged deeply by the rape of Dina and the subsequent massacre of the men of Shechem by Simeon and Levi. They try valiantly to explain why Dinah was fated to suffer so horribly. They also debate whether the actions of Simeon and Levi can in any way be justified.

“Who is the Real Enemy?”
(Updated and revised from Vayeitzei 5760-1999)

Despite his limited role in the biblical narrative, Jewish history portrays Laban as a significant, evil character. He plays a major role in the Passover Haggadah, where he is referred to as “the Aramaean who sought to destroy our father.” Laban is even considered more dangerous than Pharaoh. Pharaoh is an outright, public enemy. Laban, on the other hand, embraces us in a false embrace and his kiss is the kiss of death. Because he feigns love, and since we are unaware of Laban’s subtle desire to destroy the Jewish people, he is far more dangerous than Pharaoh.

“The Coming of Age of Joseph: from Lad to Bechor”
(edited and revised from Vayeishev 5760-1999)

When first introduced to Joseph, we are told that he is 17 years old and a lad. It is Joseph’s struggle to mature andbecome less self-centered that is the real story behind the story of Joseph. Joseph eventually overcomes his immaturity and vindictiveness. He becomes a person of compassion and forgiveness, no longer the self-centered teenager who sees the world only through his own eyes. Joseph emerges as the bechor, the firstborn, and the rightful heir of Israel.

“A Lesson from Jacob and Esau: Understanding and Accepting Differences”
(Updated and revised from Toledot 5760-1999)

Some bold commentators have suggested that the difficulties between Jacob and Esau may be due to the fact that not enough attention was paid to the innate differences in the children’s natures, and that they were both, mistakenly, given the same cookie-cutter education. There is always a great price to pay for not recognizing that children have individual and personal needs that must be addressed.

“Jacob Blesses His Grandchildren”

What were the special characteristics of Ephraim and Menashe that earned them the honor of serving as paradigms in the parents' Shabbat blessings for their male children throughout Jewish history?

"Why Did You Treat Me So Badly"

There was but a single instance in Jacob’s life where he complained to G-d about being treated badly. Jacob’s faithful attitude teaches the importance of having faith in G-d at all times, and that even in times of darkness, we must look forward to the dawning of a beautiful sun-filled tomorrow.

“Jacob’s Challenging Life”

Our Patriarch Jacob, lived a life of many challenges. Yet, he never gave up hope and never became bitter. There is much to learn from father Jacob about facing and living with overwhelming adversity.

“The Deceivers are Deceived”

Jacob, the deceiver of Esau, is himself deceived by Laban. Torah law insists that employer-employee relationships must be based on truth and honesty.

“Jacob’s Enhanced Joy from Joseph His Righteous Son”

Jacob’s reunion with his beloved son Joseph, after a separation of 22 years, was enhanced by the knowledge that Joseph had remained true to his faith during that long separation from his family.

“Three Wells ”

Wells play an important role in the Torah and in Judaism. It is interesting to contrast the well of Jacob, with the wells of Eliezer and Moses in Midian.

“Isaac’s Unconditional Love for Esau”

Isaac’s unconditional love for his prodigal son, Esau, serves as a model for all parents, and the inevitable challenges faced in childrearing.

“The Passing of the Last of the Patriarchs”

According to tradition, Jacob was the first man to die of disease. The world is still unresolved regarding the benefits of a sudden death as opposed to a long terminal illness.

“The Voice Within Us”

At the moment of supreme passion, when Joseph was about to yield to the temptations of Potiphar’s wife, the vision of Jacob appears before his eyes, causing Joseph to flee from seduction. Those visions and voices of parents or influential role models are available to all who need help during times of challenge.

“Esau and Jacob Embrace and Kiss: Sincere or Insincere?”

After more than two decades of separation, Esau and Jacob meet and embrace. Is the reunion a true reconciliation or a temporary respite in the hatred that is deeply ingrained?

“The Great Deception”

Deceptions are found frequently in the book of Genesis. While they are often painful and devastating, they, on occasion, lead to great redemption and salvation.

“Jacob Maintains a Bitter Grudge Against Simeon and Levi”

Why does the patriarch Jacob seem to be more angry with Simeon and Levi at the end of his life, than when they attacked and killed all the men of Shechem?

“Jacob Tarries in Succot”

Jacob had taken an oath to return to his family home in Canaan. And yet, for reasons unknown, Jacob tarries for years in Succot and Shechem before returning home.