Jacob

"The Invaluable Legacy of the Ancient Camp of Israel"

The counting of the People of Israel and the establishment of the tribal camps is one of the most important achievements in the long history of Judaism.

"Gid Ha’nasheh: The Sinew of the Thigh"

Why are Jews forbidden to eat "Gid Ha’nasheh,” the sinew of the thigh?

"The Complex Relationship Between Jacob, Rachel and Leah"

Rabbi Joseph B. Soloveitchik sheds some light on the complex relationship between Jacob, Rachel and Leah.

"The Sale of the Birthright"

What really took place at the sale of the birthright? The Midrash fills in the many edifying details.

"The Scepter Shall Not Depart from Judah"

The commentators are divided over whether Jacob’s statement, that the scepter shall not depart from Judah, was intended as a decree or as a promise.

“Jacob Lines Up His Family for the Encounter With Esau”

In parashat Vayishlach, in anticipation of his dreaded encounter with his brother Esau, Jacob strategically lines up his family to assure their safety. It seems as if Jacob is prepared to sacrifice the handmaidens and their children in order for the children of Rachel and Leah to be spared. Could this possibly be true?

“In Haran--A Kiss is Still a Kiss”

When Jacob arrives in Haran, he meets his beautiful cousin, Rachel, at the well. Not long after, Scripture reports that Jacob kissed Rachel, and wept. Jacob’s bold action launched a millennia-long controversy about the propriety of male-female contact in Judaism.

“Isaac Blesses His Sons”

Professor Menashe Duvshani was for many years the premier Bible educator for Israeli high school students. He offers a unique view on the story of Isaac blessing his sons.

“When a Jew Goes Down to Egypt”

How is it that for 22 years, the second most powerful person in Egypt never found the opportunity to visit the land of Canaan if only to see his beloved father and family, from whom he had been so brutally separated?

“The Power of a Vow”

After 22 years, Jacob returns to Beth-El, the scene of his memorable “ladder” dream, where he had vowed (Genesis 28:20-22), that Beth-El would become the site of G-d’s house. Many commentators are troubled by Jacob’s failure to discharge his obligation, or to even acknowledge his commitment.

"The Hated Wife”

Is it possible that the great patriarch, Jacob, actually “hated” his wife? The commentators wrestle with this issue.