humility

“Jethro’s Advice to an Overburdened Leader”
(updated and revised from Yitro 5765-2005)

Jethro warns his son-in-law, Moses, that he is in danger of experiencing burn out by biting off more than he can chew. It takes a great man like Moses to heed Jethro's difficult advice and share the leadership responsibilities with others. The well-being of the People of Israel was always Moses's utmost concern. Hence, his decision to delegate authority resulted in great benefit for the People of Israel.

“In Praise of Humility”
(updated and revised from Vayeitzei 5764-2003)

Perhaps, the greatness of our forefather Jacob, lies in the fact that he recognized the need to "nullify" himself before G-d in order to come ever closer to Him. Humility, recognizing who one really is in relation to G-d, and removing one's ego from the picture, is a trait that is to be aspired to in every generation by Jewish leaders and laymen alike.

"Searching for Eldad and Medad"

Eldad and Medad were the two worthy elders who were left behind when Moses gathered the 70 elders to help him bear the burden of the nation. There is much to learn from the extensive Midrashic portraits of Eldad and Medad, especially about how to correctly identify quality Jewish leaders.

“Making the Menial Hallowed and the Mundane Holy”
(updated and revised from Tzav 5764-2004)

Examining the priestly service, we find something rather perplexing: the holy Cohanim/Priests who are engaged in honorable rites with much pomp and circumstance, begin the holy service with a decidedly menial duty each morning. The first service of the day involves removing and transferring the day-old waste of yesterday's ashes. This act not only serves to keep a priest's ego in check, it also teaches a valuable lesson about how truly important the "small stuff" really is.

“Moses, a Leader with a Calling”
(Revised and updated from Vayikra 5761-2001)

Moses’ commitment to serve as G-d’s messenger was thorough and complete. It was therefore no accident that G-d spoke to him, or through him. It was not a happening and not a coincidence. It was the very essence of Moses’ life and the ultimate purpose of his being. It was his “calling.”

“The Coming of Age of Joseph: from Lad to Bechor”
(edited and revised from Vayeishev 5760-1999)

When first introduced to Joseph, we are told that he is 17 years old and a lad. It is Joseph’s struggle to mature andbecome less self-centered that is the real story behind the story of Joseph. Joseph eventually overcomes his immaturity and vindictiveness. He becomes a person of compassion and forgiveness, no longer the self-centered teenager who sees the world only through his own eyes. Joseph emerges as the bechor, the firstborn, and the rightful heir of Israel.

“The Transformation of Moses is Completed”

The book of Deuteronomy confirms that the transformation of Moses is now complete. The man who said, ”I am not a man of words,” the man who asked, “Did I conceive this entire people, did I give birth to it?,” eventually became the great orator and the thoroughly devoted nursemaid of his people.

“The Measure of Brotherly Love”

Why does Scripture delve into the genealogy of Moses and Aaron with such detail?

“The Final Days of Passover: A Call For Modesty in Jewish Life”

When Moses and the people of Israel sang praises to G-d as they crossed the Red Sea, the Al-mighty chose to embrace the Israelites and betroth them despite the fact that they were wretched and filthy from the enslavement in Egypt.

“Seeking Advice From a Good Friend”

Why does the great man of faith, Abraham, first consult with his Amorite compatriots, Aner, Eshkol and Mamre, about proceeding with his circumcision, rather than immediately fulfill G-d’s command?

“The Haughty Heart”

Despite his unchallenged right to honor, the Israelite king is instructed by the Torah to never be haughty. The rabbis and commentators have much to say about hubris and self-aggrandizement regarding the common person as well.

“Jacob Lines Up His Family for the Encounter With Esau”

In parashat Vayishlach, in anticipation of his dreaded encounter with his brother Esau, Jacob strategically lines up his family to assure their safety. It seems as if Jacob is prepared to sacrifice the handmaidens and their children in order for the children of Rachel and Leah to be spared. Could this possibly be true?

"The Gift of Spiritual Potential"

Perhaps greater than Moses' natural leadership abilities, his great brilliance and scholarship and teaching capabilities, and his extraordinary humility, was his unremitting and unconditional love for the Jewish people who tested him and rejected him so many times.

"Valuable Insights from the Priestly Logistics"

In parashat Bamidbar we are told that Elazar, despite his prestigious position and noble background, carried many of the Tabernacle supplies in his own hands. There is much to be learned from Elazar's humility, and his preparedness to perform even the most menial of tasks. This attitude is what made him a worthy successor to his father as High Priest, and most fitting to serve as a model for future generations to admire and seek to emulate.

"Bezalel: the Artist who Broke the Mold"

In parashat Pekudei, the Tabernacle is finally completed and erected. No one involved in its fashioning deserved to celebrate the completion of G-d's "dwelling place" more than Bezalel, who supervised its construction. No one deserved to glory in its beauty more than Bezalel, and yet this artist humbly fulfilled every instruction that he received from G-d, and did not feel himself at all reduced by being a mere "implementor." There is much we can all learn from Bezalel's humility and self-effacing attitude.

"Jethro's Advice to an Overburdened Leader"

Jethro warns his son-in-law, Moses, that he is in danger of burning out by biting off more than he can chew. It takes a great man like Moses to heed Jethro's difficult advice and share the leadership responsibilities with others. The well-being of the People of Israel was always Moses's utmost concern, hence, his decision to delegate authority resulted in great benefit for the People of Israel.

"Searching for Eldad and Medad"

Eldad and Medad were the two worthy elders who were left behind when Moses gathered the 70 elders to help him bear the burden of the nation. There is much to learn from the extensive Midrashic portraits of Eldad and Medad, especially about how to correctly identify quality Jewish leaders.

"Making the Menial Hallowed and Mundane Holy "

Examining the priestly service, we find something rather perplexing: the holy Cohanim who are engaged in honorable rites with much pomp and circumstance, begin the holy service with a decidedly menial duty each morning. The first service of the day involves removing and transferring the day-old waste of yesterday's ashes. This act not only serves to keep a priest's ego in check, it also teaches a valuable lesson about how truly important the "small stuff" really is.