Nitzavim 5782-2022

The Ramban also explains that this verse alludes to sins that are hidden from the perpetrators themselves. In these cases, the Ramban explains, those sins belong to G-d, in the sense that G-d will not hold those sins against the sinners, since the people who commit them did so out of ignorance of the law or because of the lack of clarity regarding the particular situation.

Rashi, in his commentaries to Psalms 87:6 (cited in the Stone Edition of the ArtScroll Chumash p. 1090), explains that because of the vast assimilation that the people of Israel will experience, many Jews will completely forget their Jewish origins. In the time of the Final Redemption, these “hidden ones,” [assimilated Jews] who are known only to G-d, will be reunited with the Jewish people, and restored to their status among the Jewish nation.

Upon learning of Rashi’s interpretation to Psalm 87, I immediately concluded that Rashi must have been referring to our own day and age, since so many Jews, who had lost their Jewish identities, are now being restored to their Judaism, as the movement of Jewish return sweeps across the country.

It is indeed exciting to see the many people, young and old, known colloquially as בַּעֲלֵי תְּשׁוּבָה —Baalei Teshuva (Masters of Return), who are re-engaging in Jewish life in significant numbers. Truth be told, they are not all “re-engaging” in Jewish life. In fact, most are engaging in Jewish life for the very first time, and that is why a more proper classification for such people would not be Baalei Teshuva, but תִּינוֹקוֹת שֶׁנְּשְׁבּוּ —children who have been taken into captivity and are now being taught the heritage of their people for the very first time.

While the Baal Teshuva phenomenon has been ongoing for decades, as of late, a newer phenomenon has appeared on the scene. It is probably still too early to say that it is a real “movement,” but significant numbers of people, from extremely assimilated Jewish backgrounds, seek today to embrace the heritage of their parents and grandparents. Many of these people have only one Jewish parent, very often a Jewish father, and a Jewish surname. Traditionally, these young people, of paternal Jewish descent, are not considered Jews by Orthodox and Conservative standards, who recognize as Jews only those of maternal Jewish origin. Yet, they seek to adopt traditional Judaism and observance.

These young people, who often come from prominent homes and have attended the most prestigious schools, are coming, in not insignificant numbers, seeking to embrace their Jewish heritage. Many of them undergo rigorous Orthodox conversions, and at times, painful adult circumcisions, with a fervor and devotion that is absolutely staggering. Significant numbers of Russian Jews, whose parents knew nothing about their Jewishness in the former Soviet Union, are also coming to embrace their Jewish heritages.

I recently received a call from a friend who runs a school for Russian Jewish boys. He told me that he was in the throes of a painful dilemma about accepting a young Russian student into the ninth grade. The boy’s Jewish father came in to plead with him to allow his son to enter the school. The boy, as well, staged a virtual sit-in at the school, refusing to leave unless he was admitted. Pleading with the Principal, the father explained that when he married the boy’s non-Jewish mother, he knew nothing about Judaism, and now was determined that his son not be ignorant as well. He wanted to give his child a choice. Trying to dissuade the father, my friend drew a grim portrait of what would happen if his son became religious, started to observe the Sabbath and keep kosher, and depicted the turmoil it would create at home and wreak on the family. Without hesitating, the Russian father stated that he was prepared to take the risk, as long as his son had a chance to be the kind of Jew that he never had the opportunity to be.

After consulting with different rabbinic authorities, the young man was conditionally accepted into the school, and appears to be, at least at this point, one of the most committed, diligent, and knowledgeable students.

Within this context, the aforementioned verse, found in Deuteronomy 29:28 takes on new meaning: The hidden things belong to the L-rd our G-d, but the revealed things are for us and our children forever, to carry out the words of this Torah.

We pray that our “hidden” and assimilated brothers and sisters will soon be “revealed,” and reunited with the rest of the Jewish people, restored to their status as full and beloved members the Jewish nation.