While reading the Book of Exodus, one might wonder at the swift descent of the Jewish nation from being the privileged family of the Viceroy, Joseph, to becoming downtrodden and abused slaves. Xenophobia, the fear of foreigners, is a common historical phenomenon. But, one would think that transforming a nation into slaves would take generations or result in rebellion. 
The sages, however, explain in the Midrash that the Egyptians were cunning and enslaved the Jews through artifice. This is understood from Pharaoh, whose name can be broken up to mean peh rah, which means evil mouth, and can be understood as well to relate to peh rach, soft mouth.

Language is a powerful tool, and even Pharaoh understood this. When he decided to enslave the Jews, he declared a national week of labor during which all good citizens of the realm were to come and help in the building of the great store cities of Pithom and Ramses, with Pharaoh himself in the lead. The Jews, wanting to show their great loyalty to their host country, joined in enthusiastically. Within a few days, however, when the Jews arrived at the building sites, the Egyptians did not join them. Shortly thereafter, the Jews found themselves surrounded by taskmasters who demanded that they perform the same amount of work that they had done on their own volition the day before. It was through soft and cunning words that Pharaoh lured the Jewish nation into slavery.

Not only is this Midrash itself interesting, but it is reflective of the importance that Jewish thought and Jewish law places on the use of words. Obviously, what Pharaoh did was wrong. In fact, Jewish law even forbids the use of words to manipulate another person into paying for lunch (let alone to enslave them).

This Treat was last posted on April 14, 2016.


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