There is an oft-cited Midrash (Sifrei, Dvarim 343) describing how God offered the Torah to the other nations of the world before He gave it to the Jewish people at Mount Sinai. According to this Midrash, the first nation to whom He offered the Torah asked what was in it. When God told them about the law prohibiting stealing, they couldn’t fathom a life without theft. The next nation reacted incredulously to the prohibition of adultery; they were horrified at the idea that God would monitor people’s bedroom behavior! Another nation was unable to accept the prohibition of murder… and so on. When God asked the Jewish people if they would accept the Torah, there were no questions. They declared: “Na’aseh v’nishma” (“We will do and we will listen”).

According to this Midrash, it sounds as if the so-called “chosen people” were God’s last choice for receiving the Torah. However, God understood that, unlike the other nations, the Israelites were truly free to accept the Torah since they did not yet have a homeland, they did not yet have an existing government, culture or “way of life.” It was this freedom that God gave them when He brought them out of Egypt into the wilderness that made the Jews more inclined to receive the Torah. They were not chained to a pre-existing life-style, and, thus, were not reluctant to change themselves for the better. Perhaps this is the practical reason why the Jews were able to accept the Torah so readily.

One must also bear in mind that the Israelites still remembered the generation that had come to Egypt and those who had been enslaved. They still claimed the spiritual heritage of Abraham and Sarah, Isaac and Rebecca and Jacob, Rachel and Leah.

It is this heritage, that we have today. On Shavuot we commemorate the day that God gave the Torah to our ancestors. Now the choice is ours.

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