In neither of the two Torah references to the holiday of Rosh Hashana (Leviticus 23:23-25, Numbers 29:1), is there a specific mention of the shofar, the ram’s horn. Only the Teruah, the sound made by the shofar, is noted. So why do we only use the shofar on Rosh Hashana when the same sound can be made on another instrument?

In the Talmudic discussion, Rabbi Abahu (c. 279-320 C.E., Caeseria, Israel) responded to this question by referring to the oral tradition that God wanted the Jewish people to use a ram’s horn to remind Him of the binding of Isaac (known as the Akeidah), which culminated in a ram being offered as a sacrifice in Isaac’s stead. The shofar represents that ram.

Why is it important to God that the Jewish people remind Him of the Akeidah on Rosh Hashana? On a simple level, the oral tradition states that the Akeidah took place on the first of Tishrei, which is Rosh Hashana. More importantly, however, is the fact that the Akeidah reminds God of the Jewish people’s commitment to the ways of its ancestors.

On Rosh Hashana, humanity is judged…and far too often it is the negative side of the scale that is weighed down. However, when God sees the Jewish people recalling the patriarchs’ and matriarchs’ devotion and commitment, and demonstrating that we, ourselves, strive toward that devotion, His attribute of mercy can override His attribute of judgment and enable Him to judge us favorably for a good year to come.

The Torah reading for the second day of Rosh Hashana is the story of the Akeida, the binding of our forefather, Isaac.

This Treat is reposted in honor of Rosh Hashana.

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