Do you have a Hebrew name that’s different than your legal name?

The custom of giving children both secular and Hebrew names is not a modern tradition, but rather goes back to ancient times. In fact, it even occurs in the biblical text of the Book of Esther, where scripture states: “And he [Mordechai] brought up Hadassah, that is, Esther” (Esther 2:7).

Why does scripture share the fact that Esther, the title character of the Purim story, was also named Hadassah? 

Jewish tradition asserts that a person’s name is usually connected with a person’s character. The sages therefore looked to understand more about Hadassah/Esther from the meaning of her names.

Hadassah (Hebrew word for myrtle):
It has been taught: Esther was her proper name. Why then was she called Hadassah? After the designation of the righteous who are called myrtles [hadassim]…Ben ‘Azzai said: Esther was neither too tall nor too short, but of medium size, like a myrtle. Rabbi Joshua ben Korha said: Esther was sallow, but endowed with great charm” (Talmud Megillah 13a). 

Additionally, the sages note that “Just as a myrtle has a sweet smell and a bitter taste, so too Esther was good and listened (“sweet”) to the righteous Mordechai, and was adverse (“bitter”) to the wicked Haman” (Esther Rabbah 6:5).

Esther (Hebrew for hidden or concealed):
Rabbi Judah says: Hadassah was her name. Why then was she called Esther? Because she concealed the facts about herself, as it says “Esther did not make known her people or her family.” Rabbi Nehemiah (offering an additional reason) says: Hadassah was her name. Why then was she called Esther? All peoples called her so after Istahar (a reference to the planet Venus, alluding to Esther’s beauty) (Talmud Megillah 13a).


This Treat is reposted in honor of Purim.



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