Tabernacle

“Lessons from Traveling in the Wilderness”
(updated and revised from Bamidbar 5765-2005)

Parashat Bamidbar goes into great detail when describing the setup of the encampment of the ancient Israelites as they traveled and encamped in the wilderness. These details, seemingly insignificant, provide essential lessons for Jews, lessons that must be mastered and implemented in our own lives, to ensure the survival of our people.

“Building an Everlasting Sanctuary”
(updated and revised from Pekudei 5768-2008)

The Tabernacle had been completed by Kislev. However, it was not erected for another three months, on Rosh Chodesh Nissan. The purpose of the delay was to enable the spirit of our Patriarch Isaac to pervade the Tabernacle. Although the workers and the architects attempted to raise the Tabernacle, only Moses could do so. He blesses the people in a way that emphasizes that the security of the Tabernacle really depends on the sanctity of the people.

“Bezalel's Artistic Legacy”
(updated and revised from Vayakhel 5765-2005)

Throughout the ages, Judaism has struggled with its mixed attitude toward art and sculpture. One of the few unconditionally positive statements about art is the Torah's
description in parashat Vayakhel of Bezalel’s, the Tabernacle’s master craftsman, many talents. Aside from his prodigious skills, Bezalel was also a master teacher of art, and it is not unlikely that, because of his artistry and singular devotion, we today enjoy the aesthetic gifts that have been passed down through him from generation to generation.

“Shabbat as a Priority in Jewish Life”
(updated and revised from Kee Tisah 5765-2005)

In the middle of the Torah portions that deals with building the Tabernacle and the sin of the Golden Calf, the Torah, unexpectedly, reaffirms the sanctity of the Sabbath day. From this, our rabbis deduce that Shabbat is a foremost priority that supersedes even the building of the Tabernacle, the Mishkan. This same overriding principle profoundly impacts on Jewish life in contemporary times.

“Make for Me a Sanctuary, and I Shall Dwell in Their Midst”
(updated and revised from Terumah 5766-2006)

The syntax of the verse "and they shall make for Me a sanctuary, and I shall dwell among them," is rather odd. The purpose of this strangely constructed verse is to teach that G-d does not dwell in a sanctuary, but rather among the people of Israel. The questions remain: How are Jews to develop true passion in their relationship with G-d? How are we to light the fire that will ignite our hearts and souls in our worship of the Al-mighty G-d?

“Surviving the Wilderness”
(updated and revised from Bamidbar 5764-2004)

Bamidbar--the wilderness--is not just an experience in the desert. The wilderness represents the challenge of Jews to survive in hostile environments, and provides the keys for Jewish survival in those environments. Bamidbar teaches that the strength of family, the centrality of G-d and devotion to Torah, are the elixirs of Jewish life.

“The Little Steps that Lead to Big Accomplishments”
(updated and revised from Shemini 5765-2005)

In parashat Shemini we learn that Moses and Aaron come into the Tent of Meeting. From the Torah’s emphasis on the “steps” that they took in coming, we learn the vital importance of the little, often-dismissed, actions. These actions should not be treated lightly. Indeed, they are to be highly regarded and valued as integral and primary parts of the ultimate goal.

“Identifying the Essentials of Life”
(updated and revised from Terumah 5765-2005)

Moses Mendelssohn, the German-Jewish philosopher, identifies three basic elements of workmanship that are employed in the building of the Tabernacle: essential arts, useful arts and ornamental arts. These categories are important in order to properly identify the labors of humankind and to ascribe proper value to them. Their identity also helps us discern which skills and arts are useful and essential, and those that may lead to overindulgence.

“The Lesson of the Basin: ‘Don’t Judge a Basin by its Cooper’”
(updated and revised from Pekudei 5763-2003)

According to tradition, the basin that contained the sacred water in the Tabernacle was made of the bronze mirrors that the Israelite women used in Egypt to seduce their husbands who had separated from them, and who were unwilling to produce children who might be murdered by the Egyptians. Considering the mirrors to be objects of vanity, Moses was reluctant to accept the bronze from the mirrors. G-d responds, that the mirrors are far dearer to Him than anything else.

“Defining True Generosity”
(updated and revised from Vayakhel 5763-2003)

Although it is commonly thought that generosity is simply giving of one's wherewithal to help another, Judaism defines true generosity as giving with a full and willing heart. It is the willing heart that determines true and genuine generosity.

“Being Transported by Torah”
(updated and revised from Terumah 5764-2004)

Within the instructions regarding the fashioning of vessels of the Tabernacle, a timeless lesson regarding the Torah is to be found. Since the Torah is always to be portable, Jews have been able to bring it with them no matter where they journeyed. Yet, any notion that Jews have about having sustained the Torah throughout the years, is delusional. It is the Torah that supports those who cling to it.

“The Korban Tamid--a Lesson in Consistency”
(updated and revised from Tetzaveh 5762-2002)

The Tamid, the perpetual offering, was brought every morning and afternoon of every day of the year. Unfortunately, we no longer have a Temple and can no longer offer sacrifices. All we have is prayer. Now we must show our consistency and faithfulness to G-d through our prayers.

“The Mishkan and the Sanctity of the Jewish Home”
(updated and revised from Terumah 5763-2003)

The fact that the Mishkan--the Tabernacle--and its central furnishings so closely resemble the Jewish home, underscores the sanctity of the Jewish domicile. By analyzing each of the Tabernacle's furnishings, we uncover the invaluable symbolic meanings of these furnishings that deserve to be found in every Jewish home.

“The Responsibilities of Leadership”
(Revised and updated from Parashat Shemini 5761-2001)

Some commentators suggest that the “strange fire” offered by Nadav and Abihu was an attempt to fulfill a personal urge they had for their own self-expression. The tragic story of Nadav and Abihu teaches that true leaders must act responsibly, which inevitably results in personal limitations. Those who cannot accept limitations should avoid assuming leadership roles.

“Judaism Sanctifies Time, Not Space”
(Updated and revised from Vayakhel-Pekudei 5761-2001)

Unexpectedly, in the midst of the Torah’s plans for the construction of the Tabernacle, the Torah in parashat Vayakhel exhorts the Jewish people to observe the Sabbath. While the Tabernacle and the Temple were sacred spaces, far more important is the sanctity of time. Lost land, earth or space, can often be recovered. But time that passes, can never be recovered. Time is truly sacred.

“The Centrality of Torah”
(updated and revised from Terumah 5762-2002)

The Holy Ark was the central furnishing of the Mishkan (Tabernacle), which housed the Torah. Since Torah is the elixir of life for the Jewish people, the Ark, with its non-removable staves, always traveled with the people whenever they moved. This ancient practice marked indelibly on all Jews, that at the very core of our lives must be the Torah.

"Honesty and Integrity in Public Life”
(Revised and updated from Pekudei 5760-2000)

In parashat Pekudai, the Torah portion provides an exact accounting of the amount of gold, silver, and copper that was contributed to the construction of the Tabernacle. Honesty and integrity play a major role in the Jewish religion. Especially leaders, who are meant to serve as role models for the rest of the community, are expected to live up to the highest standards of probity.

"Jewish Women and Jewish Destiny"
(Revised and updated from Vayakhel 5760-2000)

We are told in parashat Vayakhel that the Jewish women responded immediately to the appeals that were made by Moses for gold for building the Tabernacle, swiftly removing their precious jewelry and rushing them to the Tabernacle. This was only one of the many heroic actions that the women of Israel performed. The key role that the women of Israel played in the redemption of the people of Israel is confirmed by the remarkable rabbinic statement asserting that “only in the merit of the righteous women, were our ancestors redeemed from Egypt.” It is quite likely that this is true, not only of the generation of Egypt, but for all subsequent generations as well.

“The Mishkan: Underscoring the Centrality of the Home in Jewish Life”

The Mishkan–the Tabernacle–is very much like a home, and has all the furnishings that are found in a home. The fact that our synagogue is called a Beit Kinesset, a house of coming together, underscores the importance of the home. Unless our homes serve as dwelling places for G-d, there will be little chance that our religion will be effectively communicated in our synagogues or in our temples.

“Insights to be Gleaned from the Metzorah, the Person Stricken with the Tzaraat Disease"

The Tzaraat disease and its accompanying rituals, appear at first blush, rather primitive. However, Tzaraat, like many other obscure concepts that appear in the Torah, when studied carefully, is deeply insightful and conveys a message of timeless importance to all of humankind.

“ זִיכּוּי הָרַבִּים - Meriting the Broader Jewish Community”

The commandment to build a Mishkan, a temporary, portable Tabernacle for G-d, also includes the mitzvah to build “miniature Temples”--local synagogues. The operating principle which expands the command to build a Temple to include local synagogues, known as זִיכּוּי הָרַבִּים --“Zee’kuy ha’rah’bim” reflects the intent to bring merit to the broader Jewish community.

“Why is Sukkot Celebrated in the Fall rather than in the Spring?”

Why is Sukkot celebrated in the fall rather than in the spring?

“Moses Realizes that His Dreams Were Not Going to be Fulfilled"

Rabbi Joseph B. Soloveitchik provides new insights into a well-known narrative in parashat B’ha’a’lot’cha, explaining why Moses’ dreams of entering the Promised Land were not realized.

“Dressing Properly for Special Occasions”

The Kohanim (priests) are required to change their priestly garments when performing menial parts of the service, such as removing the ashes from the altar. Tradition teaches us to respect our garments and to dress properly for each occasion

“The Mishkan--the Tabernacle, as Collateral”

The Mishkan, the Tabernacle, is not only the home of the Divine Presence. It also serves as critical collateral to ensure the survival of the Jewish people.

“The Wise-Hearted Person”

The Torah’s understanding of wisdom is a far cry from the contemporary understanding of wisdom and the measurement of Intelligence Quotients. The Al-mighty did not want His “house” to be built by the most skilled workmen or the most intelligent workmen. The house of G-d needed to be built by “Chachmei lev,” by wise-hearted people who were warm-hearted and prepared to invest their very hearts and souls into the dwelling place which would be the focus of the Divine Presence.