Shalosh Dipuranuta

“The Pain of Giving Reproof”
(Updated and revised from Parashat Pinchas 5761-2001)

The haftarah for parashat Pinchas, selected from the book of Jeremiah, opens with Jeremiah’s first two prophecies concerning an almond-wood staff that is shown to him by G-d, and the vision of the boiling cauldron that is bubbling over from the North. The boiling cauldron symbolizes that the evil that will come from the north–the Babylonian hoards, led by Nebuchadnetzer who will destroy the Temple. But, what is the symbol of the almond-wood staff? Could it be that G-d is trying to show the prophet that there should never be enthusiasm when delivering messages of reproof, no matter how deserving of reproof the people of Israel are? Conveying tragic messages should always be a painful experience for the prophet.

“Jeremiah’s Prophecy: An Ancient Message for Contemporary Times”
(Revised and updated from Matot-Masei 5760-2000)

The message of prophet Jeremiah, which is read during the “Three Weeks,” is entirely appropriate for this period of sadness that we experience each year at this time. In addition, there are distinct and powerful parallels between the rebuke that Jeremiah gave to the ancient people, and our contemporary experiences.

"The Pain of Giving Reproof"

The haftarah for parashat Pinchas, selected from the book of Jeremiah, opens with Jeremiah's first two prophecies concerning an almond-wood staff that is shown to him by G-d, and the boiling cauldron that is bubbling over from its northern side. The meaning of the cauldron is that the evil will come from the north--the Babylonian hoards, led by Nebuchadnetzer who will destroy the temple. But what is the symbol of the almond-wood staff? Could it be that G-d is trying to show the prophet that there should be no enthusiasm in the prophet's reproof, no matter how deserving the people of Israel are of reproof? Conveying tragic messages should always be a painful experience for the prophet.

"Jeremiah's Prophecy: An Ancient Message for Contemporary Times"

The message of Jeremiah, which is read during the Three Weeks, is entirely appropriate for this period of sadness that we experience at this time of the year. There are distinct parallels between the rebuke that Jeremiah gave to the ancient people and our contemporary experiences.