Tzav 5768-2008
"Never Give Up Hope!"
The Torah teaches that in addition to lifting up a scoop of ashes and placing them near the altar, the priest must remove the accumulated ashes from the altar and bring them outside the camp to a pure place. The Beit Yaakov interprets this as a metaphor never to give up hope on any Jew. Even though the embers seem to be dying, we must enable them to glow again by placing them in a pure place.
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Bo 5767-2007
"Learning by Teaching"
The Al-mighty tells Moses to approach Pharaoh so that He may show His wonders to Pharaoh and to the people of Egypt. Scripture tells us however that another important purpose of Moses' encounter with Pharaoh is that the Jewish people will know that the Lord is G-d, so that they will be able to communicate their faith to future generations. There is no more effective method of learning than through teaching.
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Behar 5765-2005
"The Torah's Revolutionary Economic System"
Parashat Behar often gets lost in the shuffle following Passover and before the summer, and yet contains many revolutionary concepts, challenging the prevailing ideas of both capitalism and socialism. The Torah provides its own modified economic system that attempts to insure the humanity of all people in all situations.
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Vayakhel-Pekudei 5764-2004
"Celebrating the Month of Nisan"
The Jewish month of Nisan, the first month that was celebrated by Israel after the birth of the Jewish nation, is heralded each year by an additional reading from the Torah on Shabbat HaChodesh. This special Shabbat serves as a reminder to Jews that G-d grants His people solace in times of grief, support in the face of challenge, and light in the darkest of hours. The month of Nisan signals that redemption and renewal are in the air.
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Kedoshim 5763-2003
"Giving Proper Reproof"
Judaism maintains that if one has a justified complaint against another it is preferable to state it directly than to brood over it. However, giving proper reproof is an art in and of itself. The great Chazon Ish (Rabbi Abraham Isiah Karelitz, 1878-1953) declared that since we no longer know how to give proper reproof, it is preferable not to offer reproof.
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Chayei Sara 5763-2002
"The Torah's Recipe for Finding a Proper Mate"
This week's parasha is a primary source from which we learn much about the qualities that one should look for when seeking a mate. The lessons that may be gleaned from our scriptures serve as a sound guide, even for contemporary times. They are not primitive. In fact, in many instances, they are light-years ahead of contemporary practices and understandings.
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Nitzavim-Vayeilech 5762-2002
"The Promise of Total Return"
It has been said regarding Jewish life in America that our grandparents prayed for a melting pot, but what we've gotten instead is a meltdown! Despite the staggering losses of Jews to assimilation, the Torah in parashat Nitzavim gives us hope for the future. If we are to bring our lost brothers and sisters back, we need to mobilize the community of committed Jews to reach out to the non-committed. For the price of a chicken we can bring a Jew home!
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Emor 5761-2001
"The Gift of Celebration"
In parashat Emor the Torah speaks of the Jewish holidays, the festivals of G-d and the holy convocations that the people are to observe at their appropriate times. Proper celebrations are necessary for good living. It is important for the community to salute springtime, as well as the season that marked the dawn of Israel's liberation from Egypt. The Jewish celebrations are truly remarkable gifts from G-d.
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Acharei Mot-Kedoshim 5761-2001
"Who is Truly Religious?"
People often define a traditional Jew as one who keeps the "Big Three:" Shabbat, Kashrut and the laws of Family Purity. From parashat Kedoshim we can learn that this definition needs to be revised and updated to include an ethical component--that one must behave and act morally, especially within the realm of business.
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Vayakhel-Pekudei 5761-2001
"Jews Sanctify Time, Not Space"
Unexpectedly, in the middle of the plans for the construction of the Tabernacle, the Torah in parashat Vayakhel exhorts the Jewish people to observe the Sabbath. While the Tabernacle and the Temple were sacred spaces, far more important was the sanctity of time. If we lose or forfeit space, land or earth, they can often be recovered. But time that passes can never be recovered. Time is truly Israel.
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