Matot-Masei 5784-2024
“Taking a Stand Against the Banality of Evil”
(updated and revised from Matot-Masei 5766-2006)
In Parashat Matot, we learn that the Israelite soldiers are instructed to avenge the harlotry of Midianites that resulted in the deaths of 24,000 Israelites in a plague. Despite
this exceptional instance, the Jewish soldiers are reluctant to kill the women and children, until a Divine command is issued.
Why a Divine command? To teach how concerned Judaism is that killing never ever becomes casual or mundane, and to assure that
indifference to life never finds a home in the hearts of the Jewish people.
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Shoftim 5772-2012
“The Haughty Heart”
Despite his unchallenged right to honor, the Israelite king is instructed by the Torah to never be haughty. The rabbis and commentators have much to say about hubris and self-aggrandizement regarding the common person as well.
0 Comments8 Minutes
Chayei Sarah 5772-2011
“The Mystery of Machpelah”
Why was Abraham so singularly determined to bury Sarah in the cave of Machpelah? Apparently, the cave had a very special meaning to him. As a result of Abraham’s actions, Machpelah was to develop into a most revered location for all Jews throughout the ages.
0 Comments7 Minutes
Vayeira 5771-2010
"Lessons from the Evil of Sodom"
The Torah tells us that when Lot went out to speak to his sons-in-law to tell them to leave Sodom, he seemed to them as if he were joking. We Jews face serious threats today as well. Let us not look upon these threats with skepticism as if to say that we are impervious to danger.
0 Comments9 Minutes
Chayei Sarah 5769-2008
"Mourning and Eulogizing"
In parashat Chayei Sarah, Abraham comes to eulogize Sarah and to weep for her. What is the purpose of a eulogy? Who is it meant to honor, and what is it expected to achieve?
0 Comments7 Minutes
Noah 5768-2007
"Noah: A Biblical Profile"
When compared to the dynamic Abraham and even the self-indulgent Adam, Noah often pales in comparison to these two great fathers of humanity. The truth is that Noah was a man of many talents who is overshadowed by others who possessed even greater talents. He was a most creative and industrious person and a man of significant moral stature, even though he was a lonely moral man in his generation. No profile of Noah should sell him short.
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Toledot 5767-2006
"The Unanswered Prayer"
Rebecca is barren, and she and Isaac pray for a child. Scripture tells us that G-d responds to Isaac's prayer and Rebecca becomes pregnant. What happened to Rebecca's prayer?
0 Comments9 Minutes
Matot-Masei 5766-2006
"Taking a Stand Against the Banality of Evil"
In Parashat Matot, we learn that the Israelite soldiers are instructed to avenge the harlotry of Midianites that resulted in the deaths of 24,000 Israelites in a plague. Despite this exceptional instance, the Jewish soldiers are reluctant to kill the women and children until a Divine command is issued. Why a Divine command? To teach how concerned Judaism is that killing never ever becomes casual or mundane, and to assure that indifference to life never finds a home in the hearts of the Jewish people.
0 Comments11 Minutes
Haazinu 5765-2004
"Judging Others Favorably and its Impact on Our Own Judgment"
There are many factors that are taken into consideration when the Al-mighty brings us to judgment before the heavenly tribunal. If we judge other human beings favorably in our own human relationships, we can then argue before G-d that we too deserve to be judged favorably.
0 Comments7 Minutes
Shavuot 5762-2002
"Beyond the Book of Ruth: The Untold Story"
Why is it that we recall King David through the reading of the story of Ruth on Shavuot, asks Rabbi Eliyahu KiTov? To teach that a person can become a tool for the purpose of heaven on this earth only through affliction and suffering. This is the message that Eliyahu KiTov finds embedded throughout the Book of Ruth.
0 Comments13 Minutes