Tazria-Metzorah-Yom Ha’atzmaut 5775-2015
“Finding the Silver Lining”
The ancient biblical affliction--Tzaraat, seems to convey the message that affliction and disease can at times be redemptive.
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Shemini-Yom HaShoah 5775-2015
“Yom HaShoah: Six Million–Minus One”
More than twenty years ago, Avi London wrote about being miraculously reunited with his long-lost sister who had been separated from her family for 50 years when she was a child in Nazi-occupied Poland.
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Passover II 5775-2015
“The Final Days: Expressing Gratitude”
The final days of Passover celebrate the Israelites’ miraculous crossing of the sea. These festival days are meant to remind us that every Jew must strive to relive the miracle of the splitting of the sea every day, and express a full sense of gratitude to the Al-mighty.
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Passover 5775-2015
“Learning to Revere G-d”
The Bet HaLevi explains why the Israelites gained a sense of “Yir’aht Shamayim,” reverence for Heaven, only when they saw the Egyptians drown at the sea, and not earlier when they beheld the Ten Plagues that struck the Egyptians in Egypt.
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Tzav 5775-2015
“When Performing a Mitzvah Comes at a Significant Personal Cost”
The priests of old were profoundly challenged when they worked in the Tabernacle and Temple, since their service resulted in a significant loss of personal income.
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Vayikra 5775-2015
“The Primacy of Independent Thinking”
From the example of the sin offering brought by the leaders of Israel who issue a mistaken ruling, we learn of the primacy of independent thinking in Jewish life.
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Vayakhel-Pekudei 5775-2015
“Bringing Heaven Down To Earth”
The Biblical narrative describing the final erecting of the Tabernacle teaches that human beings can indeed build an earthly dwelling place for the Divine Presence, and they can even bring the Divine Presence down to earth.
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Kee Tisah 5775-2015
“Aaron, What Did This People Do To You?”
The biblical narrative seems to portray Aaron as a collaborator with the people of Israel in the sinful worship of the Golden Calf. Actually, Moses and Aaron play a very delicate balancing act of leadership in order to prevent the people from total destruction for their wayward ways.
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Tetzaveh 5775-2015
“The High Priest Wears the Names of Israel on His Heart”
The commentators suggest that while the priestly vestments serve to identify a priest, they also represent important ideas and messages that are reflected in the garments and have bearing on the priests’ actions and duties.
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Terumah 5775-2015
“The Sanctity of the Synagogue”
The great devotion that was required when building the Mishkan, the Tabernacle, and, in later years, the construction of the Beit Hamikdash, the holy Temples in Jerusalem, applies also to the sanctity of contemporary synagogues and houses of study.
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Mishpatim 5775-2015
“Injuring a Fellow Human Being”
In parashat Mishpatim the Torah introduces the fundamental rules regarding instances of personal injury. In many instances, these ancient rules are practiced today and form the basis of jurisprudence in many contemporary legal systems.
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Yitro 5775-2015
“I Shall Come to You and Bless You”
There are many important lessons to be learned from the verse in parashat Yitro: “Wherever I cause My Name to be mentioned, I shall come to you and bless you.”
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B’shalach 5775-2015
“One Heart, as One Man”
Israel’s enemies have mastered the art of enmity. The most effective response to this enmity must be the unity of the People of Israel.
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Bo 5775-2015
“The Intuitive Jew”
Since the thirst for the Al-mighty can never be fully sated, a Jew must strive to become an “Intuitive Jew.”
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Va’eira 5775-2015
“The Measure of Brotherly Love”
Why does Scripture delve into the genealogy of Moses and Aaron with such detail?
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Shemot 5775-2015
"Moses--The Mysterious Early Years"
The Torah narrative tells little about Moses’ formative years. Rabbi Eliyahu Kitov, the extraordinary commentator and compiler, fills in many of the details of Moses’ life by gathering Midrashim from many sources, reconciling them and reconstructing the early years of the life of Moses.
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Vayechi 5775-2014
“Jacob Remembers Rachel”
Although Joseph had already sworn to his father, Jacob, that he will bury his father in Canaan, Jacob unexpectedly raises the issue of Joseph’s mother, Rachel, and the fact that Jacob had failed to bury Rachel in the Machpelah Cave together with the other Matriarchs and Patriarchs.
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Vayigash 5775-2014
"Joseph Calms His Brothers"
With his terrified brothers standing before him expecting the worst, Joseph not only reveals himself but gently and generously calms them, attempting to relieve them of feelings of guilt and vengefulness.
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Mikeitz 5775-2014
“Why Did Joseph, the Viceroy of Egypt, Never Contact His Aged Father?”
Joseph had already served for nine years as the second most powerful person in Egypt when his brothers come to Egypt to buy food. Why hadn’t the all-powerful Joseph previously contacted his family in Canaan, or at least informed them of the impending famine?
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Vayeishev 5775-2014
"Who Sold Joseph?"
The Biblical verses regarding the sale of Joseph conceal more than they reveal, leaving the answer to the question of who sold Joseph entirely ambiguous.
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Vayishlach 5775-2014
“She Called His Name ‘Ben Oni’”
As Rachel’s life ebbs from her during the birth of her second son, she calls the child “Ben Oni.” Jacob rejects the name, and calls the child “Binyamin.” What is the difference in the meanings of the names?
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Vayeitzei 5775-2014
“Twenty Years in the House of Laban”
The dream that Jacob dreams of a ladder set on earth leading up to heaven, with angels of G-d ascending and descending upon the ladder, provides Jacob with the necessary spiritual fortitude to endure and survive the twenty years that he spends in the house of Laban.
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Toledot 5775-2014
“Good Families Bad Children, Bad Families Good Children”
Although Esau and Jacob were twin sons born to Isaac and Rebecca, each one developed very differently and chose a very different lifestyle from the other.
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Chayei Sarah 5775-2014
“Are Marriages Made in Heaven?”
When Abraham’s servant, Eliezer, asks Laban and Bethuel, Rebecca's brother and father, whether they will allow Rebecca to return to Canaan to marry Abraham's son, they reply: "The matter stemmed from the L-rd! We can say to you, neither bad nor good." Are marriages made in heaven?
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Vayeira 5775-2014
“One Woman’s Cry”
The Talmud states that because of the cries of one single young woman, the cities of Sodom and Gomorrah were entirely destroyed. We must attune our ears to hear and respond to the painful realities that many Jewish women face today.
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Lech Lecha 5775-2014
“Lot Grows Increasingly Estranged from his Uncle Abram”
What starts off as an extremely close relationship between Abram and his orphaned nephew Lot, eventually becomes a complete estrangement. What was the cause of that estrangement?
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Noah 5775-2014
“The Fate of Humankind is Sealed”
The question is asked widely among the commentaries: Why did thievery and robbery (Chah’mas) bring about the fateful decree of total destruction of Noah’s generation? After all, the people were corrupt in many aspects of life, perhaps all aspects of life.
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Bereshith 5775-2014
“The Sad Destiny of the Firstborn Children”
A prominent feature of the book of Genesis is the struggle for dominance between the first born and the younger siblings. In each instance, the younger sibling is chosen to serve as leader.
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Sukkot 5775-2014
“Rabbi Eliyahu Kitov’s Observations on the Sukkot Festival”
The great religious writer, Rabbi Eliyahu Kitov brings a unique perspective to understanding the festival of Sukkot, and the special relationship between the Al-mighty and Israel that developed after the Exodus from Egypt.
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Yom Kippur 5775-2014
“The High Priest’s Dilemma–What to Wear on Yom Kippur?”
Why was it necessary for the High Priest to change from his golden garments to the white garments five times on Yom Kippur?
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