Kee Tisah 5770-2010
"Moses Wrestles with G-d"
When Moses descends from the mountain after spending forty days and nights with G-d, he finds the people of Israel worshiping the Golden Calf. G-d wants to destroy the people and start a new nation from Moses. Moses argues fiercely with G-d. What is the nature of the argument?
0 Comments7 Minutes
Tetzaveh 5770-2010
"The Central Role of the Golden Altar and the Incense"
The order of the Tabernacle furnishings in the text of the Torah is rather perplexing. All the furnishings are listed together, with the exception of the Golden Altar. What was so special about the Golden Altar that warranted that it be listed separately?
0 Comments10 Minutes
Terumah 5770-2010
"Earning a Meaningful Living"
The vital message of the Shulchan, the Table of Showbread, is that not only do our prayers and our worship need to be sanctified. Our work, our labor and our means of earning a living need to be sanctified as well.
0 Comments8 Minutes
Mishpatim 5770-2010
"The Blessing of Health"
In this week's parasha, G-d promises to remove illness from our midst and to fill the number of our days. Could it be that this incredible promise is being fulfilled in our own lifetimes?
0 Comments9 Minutes
Yitro 5770-2010
"The Arrival of Jethro"
Jethro, Moses' father-in-law, who was once the religious leader of Midian, leaves fame and fortune behind to cast his lot with the Jewish people and their G-d. Jethro, perhaps the first convert to Judaism, sets a high standard for future converts and returnees to Jewish observance.
0 Comments8 Minutes
B’shalach 5770-2010
"Va'chamushim - Armed or Otherwise"
When the enslaved Israelites finally leave Egypt, Scripture tells us that they leave "Chamushim," generally translated as armed. The commentators, however, offer many interpretations for the word Chamushim. Even though they are quite different from one another, each interpretation has much validity.
0 Comments8 Minutes
Bo 5770-2010
"Finding Favor in the Eyes of the Egyptians"
The Torah reports that G-d caused the Jews to find favor in the eyes of the Egyptians. What was the purpose of this act, and what was its effect upon both the people of Israel and the Egyptians?
0 Comments8 Minutes
Va’eira 5770-2010
"Shortness of Breath and Hard Work"
The Bible states that the ancient Israelites could not hear Moses' favorable message of G-d's impending salvation due to "shortness of breath and hard work." What does this mean? And what are the implications for contemporary times?
0 Comments7 Minutes
Shemot 5770-2010
"In Those Days, In These Times"
In a single generation, unbridled adulation for Joseph turns into the enslavement of the entire Jewish people. How did it happen? Are Jews possibly facing a similar future in North America today?
0 Comments9 Minutes
Vayechi 5770-2009
"Rachel's Burial Place in Bethlehem"
Jacob interrupts a most important message to his son Joseph by recalling his failure to bury Rachel in Hebron. What could possibly have been his motivation?
0 Comments7 Minutes
Vayigash 5770-2009
"How Much is Enough?"
Scripture informs us that upon their arrival in Egypt, Joseph provided his family with food, sufficient to sustain the family and the children. The rabbis read into the nuances of the verse that Joseph provided his family with only the bare essentials. How much should Joseph have given?
0 Comments9 Minutes
Mikeitz 5770-2009
"Pharaoh's Dream: The Variations and Nuances"
When it comes to the bible, the story is often in the details. The repetitious narrative of Pharaoh's dreams is an important source of new information about Pharaoh, Egypt and Joseph's subsequent interpretation of Pharaoh's dream.
0 Comments9 Minutes
Vayeishev 5770-2009
"Joseph in Prison: The Commentators Fill in the Details"
Except for interpreting the dreams of the royal butler and the baker, the period of Joseph's imprisonment is described in the biblical text only briefly. The commentators, however, fill in the gaps, weaving a colorful tapestry of Joseph's stay in prison and the challenges that he continued to face daily from the wiley Mrs. Potiphar.
0 Comments10 Minutes
Vayishlach 5770-2009
"The Rape of Dinah: Impossible to Fathom!""
Shortly after arriving in the city of Shechem, Dinah, Jacob's daughter, goes out to see the girls of the land and is brutally abducted and raped by the leader of the city, whose name is Shechem. Can the rape of Dinah be explained in any way?
0 Comments10 Minutes
Vayeitzei 5770-2009
"Punishment Awaits the Evildoers"
The great contemporary Bible commentator, Nehama Leibowitz brilliantly points out that Jacob's deception at the hands of Laban is actually a punishment for deceiving his own father, and for stealing his brother's blessings. Perhaps it's time for the leaders and members of all faiths to speak out against evil and deception within their own religious ranks.
0 Comments12 Minutes
Toledot 5770-2009
"The Jew Under the Microscope"
Jewish material success in the diaspora has often resulted in resentment of the Jew. This principle is clearly articulated in Isaac's successful endeavors in Grar and his subsequent expulsion.
0 Comments9 Minutes
Chayei Sarah 5770-2009
"The Willing Bride"
When Rebecca is asked by her family members if she wishes to join Eliezer on his journey back to Abraham in Canaan, she responds with a forceful "Yes!" Her response serves as a basis for several important laws that govern parent-child relationships in Judaism.
0 Comments8 Minutes
Vayeira 5770-2009
"Hospitality at Its Finest"
Abraham speaks to his guests as if they are doing him a favor by accepting his hospitality. Can that be true?!
0 Comments11 Minutes
Lech Lecha 5770-2009
"Go for Yourself "
The Al-mighty tells Abram to leave his homeland, his relatives and his father's house and go to a land that G-d will show him. Although Abram is instructed to give up his past, he is not told to deny his past. Contemporary Jews, who undertake the journey of embracing tradition, are to be admired for their bold actions. While they may be called upon to abandon much of their past, they dare not deny their past. Doing so is invariably unhealthy and destabilizing.
0 Comments12 Minutes
Noah 5770-2009
"The Message of the Rainbow"
What is the origin of the rainbow that the Al-mighty showed the survivors of the Great Flood? What is the symbolic meaning of this beautiful natural phenomenon?
0 Comments7 Minutes
Bereshith 5770-2009
"The Hebrew Story of Creation and Its Parallels Among Other Civilizations"
While many are familiar with the Epic of Gilgamish, the Babylonian version of the flood story, few are familiar with the Babylonian epic of creation known as "Enuma Elish." Although the Babylonian myth contains a few similarities with the Biblical story of Creation, it differs significantly from the Biblical account and its revolutionary purpose.
0 Comments11 Minutes
v’Zot Habracha-Simchat Torah 5770-2009
"The Confluence of v'Zot Habracha and the Holiday"
There is a strong connection between the festival of Simchat Torah and parashat v'Zot Habrachah. It is in this parasha that Moses proclaims that the Torah that Moses commanded to us is the heritage of the congregation of Jacob. What is the difference between a "heritage" and an "inheritance," and how is this distinction transmitted through the celebration of Simchat Torah?
0 Comments10 Minutes
Sukkot 5770-2009
"Sukkot: The Dialectic of a Festival"
The festival of Sukkot actually represents a delicate balance between the spiritual and material worlds. The Talmud records a dispute between the rabbis concerning whether the "sukkot" (booths) referred to in the Torah were actual physical booths that were built by the people of Israel, or Divine Clouds of Glory that hovered over the people as they traveled in the wilderness. These two opinions represent the dialectic between the physical and the material world that is necessary for achieving a proper balance in life.
0 Comments8 Minutes
Yom Kippur 5770-2009
"Shabbat Shabbaton--The Ultimate Shabbat"
When does true creativity occur? Jewish tradition maintains that introspection and contemplation are essential to creativity. When G-d rested on the Sabbath day, He not only ceased working, but stopped to evaluate His creation. Contemplation, therefore, is the purpose of Yom Kippur as well, the "Shabbat Shabbaton," the Ultimate Shabbat.
0 Comments10 Minutes
Rosh Hashana 5770-2009
"The Unexpected Joy of Rosh Hashanah"
As the new year approaches, the fate of the world hangs in the balance. Salvation or destruction may be determined at any moment. It seems as though a crushing weight is upon each individual, whose personal behavior may result in a collective blessing or curse. And, yet, Rosh Hashana is a day of great joy, because our loving Father in Heaven is always willing to forgive His children.
0 Comments8 Minutes
Nitzavim-Vayeilech 5769-2009
"Farewell to a Great Leader"
At age 120, Moses went out to speak to the people of Israel and console them over his impending death. The death of Moses brings to mind the recent passing of a great Jewish leader, Rabbi Zelik Epstein, Rosh Yeshiva of Yeshivah Shaar HaTorah, who was extremely helpful to NJOP with his courageous decisions and support of our vital work.
0 Comments14 Minutes
Kee Tavo 5769-2009
"Stretch Those Face Muscles!"
When the first fruits were harvested, they were brought by the farmers to Jerusalem with great fanfare and celebration. The Bikurim ritual teaches us a fundamental life principle of expressing gratitude and joy for the gifts that G-d bestows upon us. How unfortunate it is that so many who live in this most prosperous of times, have lost the ability to smile, to feel happy and to express proper gratitude for all the goodness in our lives.
0 Comments11 Minutes
Kee Teitzei 5769-2009
"Ben Sorer U'Moreh--The Rebellious Son"
The case of Ben Sorer U'moreh, the prodigal son, is one of the most complex in Jewish law. Whether the Ben Sorer U'moreh actually existed is subject to dispute. Nevertheless, there is much to learn from the rules governing the treatment of the prodigal child.
0 Comments8 Minutes
Shoftim 5769-2009
"The Torah Declares War on Bribery"
Although much of western society considers bribery in judgment to be a perversion of justice, this has not always been the case. The intention of providing equal justice to all citizens is a rather recent development. In the Torah, bribery has always been looked upon as the height of venality.
0 Comments8 Minutes
Re’eh 5769-2009
"The Chosen People–Again!"
Four times the Torah reminds the Jewish people that they are a special treasure to G-d. What does this idea mean, and what do the people need to do to safeguard their special status with G-d?
0 Comments9 Minutes