Rabbi Buchwald

"The Unfathomable Practice of Molech Worship"

After presenting an extensive list of prohibited marital and family relationships, the Torah, in parashat Acharei Mot, concludes with specific prohibitions against Molech worship, sodomy and bestiality. What was Molech? How was it practiced? Did Jews actually engage in this horrendous form of idolatry?

"We Hold These Truths To Be Self-Evident"

Notwithstanding the uniqueness of the Declaration of Independence, the idea that certain concepts and ideas are truly “self-evident,” is not an original Jeffersonian concept. The Torah is filled with concepts and ideas that are regarded as self-evident.

“Childbirth and Ritual Impurity”

In face of the great challenges that young mothers face, every birth brings trauma, fear, lack of confidence. Scripture states that when a woman bears a child, she shall be impure. But when that period ends, there is re-entry and welcoming, in the fullest sense.

“The Death of Aaron’s Sons: The Midrashic Perspective”

The Midrash labors, at great length, to develop a context for the great tragedy that befell Aaron’s family on the “eighth day.”

“Shabbat and Purim”

This year, the festival of Purim begins at the conclusion of Shabbat. A careful review of the Book of Esther reveals a number of fascinating connections between the story of Purim and the holy day of Shabbat.

"No Leaven or Honey on the Altar"

Once the Torah prescribes the procedures for the various fine flour offerings, Scripture warns that none of the offerings may be brought on the altar together with leaven or with honey. What is the reason for this odd prohibition?

"The Meaning of the Priestly Vestments"

Not only do each of the eight priestly vestments have profound symbolic meanings, but even the way the garments are worn is meant to convey a life lesson to the priests and the people whom they serve.

"Straying from Lofty Spiritual Moorings"

Not everybody is impressed by the people of Israel’s generosity when donating to the Tabernacle. One sage maintains that the people gave far more willingly to the Golden Calf than to the Tabernacle. Might this be an unredeemable stain on the people’s record?

"The Thirteen Attributes of G-d’s Mercy"

After the sin of the Golden Calf, G-d forgives the people and pronounces what are known as the “13 Attributes of G-d’s Mercy.” These “13 Attributes” are considered the most exalted prayer that a Jew may utter when beseeching G-d for mercy. It is important to know the intended meanings of these fateful words.

"Do Clothes Make The Man?"

Just as the ancient priests, who served in the Temple, wore special vestments, so should every Jew be dressed in a special way, to reflect their spiritual roles as servants of the Al-mighty.

"The Message of the Holy Ark"

From a mere biblical reference about covering the acacia wood of the Ark with gold on the inside and outside, our rabbis derive an entire philosophy of life regarding sincerity and honesty.

"Protecting the Rights of a Wife"

From the references to the Hebrew handmaiden that are found in parashat Mishpatim, our rabbis develop revolutionary guidelines regulating the treatment of Jewish wives.

"The Dark Side of Judaism"

Not only does the Torah revolutionize theology by declaring that Jewish religious leaders are fallible, it goes much further, often even highlighting their shortcomings. This is so very different from what is portrayed by other faith systems, where religious leaders are always infallible and never depicted as mistaken or ever saying or doing anything wrong.

"Avoiding the Philistines"

Despite G-d’s intentions to bring the people to the Promised Land, G-d does not lead the Israelites on a direct route to Canaan. The commentators question: What was the Al-mighty’s strategy in taking a roundabout route?

“‘Is This What You Call Borrowing?’--Revisited”

In this week’s analysis, we offer two additional significant responses, attempting to explain how the Israelites were permitted to “borrow” vessels of gold and silver from their Egyptian neighbors, emptying out Egypt.

"Messages from the Nile"

As the central feature of Egypt, it was logical that the Nile would be the first object of G-d’s wrath. Hence, the first two plagues, blood and frogs, are visited upon the Nile. But, there is much more that the Nile represents.

“Pharaoh’s Three Counselors”

The rabbis of the Midrash are not satisfied with the causes cited by Scripture (dual loyalty, or the Egyptians’ fear that the Israelites will depart and leave Egypt impoverished) that presumably lead Pharaoh to call for enslaving the Jews and killing their children. The Midrash therefore attempts to tie together all the loose ends in the story of Israel’s experiences in Egypt.

“A Very Imposing Camp”

The Torah informs us that when Joseph and his family went to bring his father Jacob to Canaan for burial, they were accompanied by both chariots and horsemen--a very imposing camp. Was this great retinue a reflection of the Egyptians’ enormous respect for Jacob and Joseph, or were there other, more nefarious, reasons for this show of respect?

“When a Jew Goes Down to Egypt”

How is it that for 22 years, the second most powerful person in Egypt never found the opportunity to visit the land of Canaan if only to see his beloved father and family, from whom he had been so brutally separated?

"Joseph’s Bold Advice to Pharaoh"

The commentators are troubled by Joseph’s temerity. How does a young Hebrew slave boy, a prisoner, have the chutzpah to instruct the great Pharaoh how to save his country and its citizens from impending famine?

"Tamar: The Paradigm of an Heroic Woman”

Two women play key roles in parashat Vayeishev. One of them, Tamar, emerges as a paradigm of an heroic woman and goes on to impact profoundly on the destiny of the people of Israel.

“The Power of a Vow”

After 22 years, Jacob returns to Beth-El, the scene of his memorable “ladder” dream, where he had vowed (Genesis 28:20-22), that Beth-El would become the site of G-d’s house. Many commentators are troubled by Jacob’s failure to discharge his obligation, or to even acknowledge his commitment.

"The Hated Wife”

Is it possible that the great patriarch, Jacob, actually “hated” his wife? The commentators wrestle with this issue.

“Isaac, the Man of Commitment”

When comparing Isaac’s experiences in Gerar, we find several similarities with Abraham’s experiences in both Gerar and Egypt. But what accounts for the many differences?

“What Shall I Do, My Parents Hate Him?!”

In parashat Chayei Sarah, we encounter the world’s first shidduch (arranged marriage) and the world’s first shadchan (matchmaker). In the past, we have discussed how Jewish law mandates that a woman not be married against her will, but what about the more general question related to children who refuse to listen to their parents’ opinion regarding choosing a mate, and wish to marry mates to whom their parents object? What is the protocol?

"Lessons from the Evil of Sodom"

The Torah tells us that when Lot went out to speak to his sons-in-law to tell them to leave Sodom, he seemed to them as if he were joking. We Jews face serious threats today as well. Let us not look upon these threats with skepticism as if to say that we are impervious to danger.

“Abram Prays for Others”

The Talmud states that those who invoke G-d’s compassion for their neighbors, and who are in need of a similar response, are answered first. In this week’s parasha, we find two instances where the commentaries indicate that Abram prayed for others.

“Man’s Struggle with Evil”

In parashat Noah we learn much about man’s struggle with evil. Furthermore, there are quite a few unexpected similarities between the times of Noah and contemporary times.

"The Help Meet"

After placing the human being in the Garden of Eden, G-d suddenly declares,”It is not good for the human being to be alone, I will make a help meet for him.” What is the meaning of this cryptic statement?

“A Turning Point for Humankind”

As much as Sukkot is a nature-oriented celebration, it is much more a G-d-centered festival, and therein lies the essential revolutionariness of Sukkot.