Tzav 5765-2005
"Do Sacrifices Have Any Relevance for Us Today?"
Our rabbis ask if the ancient sacrificial rituals have any relevance for us today. They respond by saying that both prayer and Torah study are meaningful contemporary substitutes for sacrifices, especially if we pray and study with full-hearted enthusiasm and proper awareness. If we do so, it is considered as if we have rebuilt the Temple and restored the altar to its ancient place of glory.
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Re’eh 5764-2004
"Identifying a True Prophet"
Identifying and distinguishing a true prophet from a false prophet is rather difficult. It is particularly complicated because the Torah maintains that the prophecies and predictions of false prophets may come true, and that the message of even a true prophet may, at times, not be fulfilled. The issue of identifying true prophecy has been fraught with danger for the Jews, especially during the last 2000 years of Christian history.
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Va’etchanan 5763-2003
"Why the Sh'ma?"
The Sh'ma prayer is the central prayer that speaks of the acceptance of the dominion of G-d upon us. Two major questions come immediately to mind. Why do our rabbis speak of this text, calling it the acceptance of the "yoke of heaven," a phrase that is rather intimidating and seemingly overbearing? Another major question that is bothersome is the nature of the first line of the Shema. Why are we told to "love" the L-rd, with all our hearts, soul, and might? Shouldn't we be told to "believe" in the L-rd, our G-d, with all our heart, souls, and might?
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Tetzaveh 5762-2002
"The Korban Tamid--a Lesson in Consistency"
The Tamid, the perpetual offering, was brought every morning and afternoon of every day of the year. Unfortunately, we no longer have a Temple and can no longer offer sacrifices. All we have is prayer. Now we must show our consistency and faithfulness to G-d through our prayers.
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Vayeilech 5761-2001
"Appreciating One's Own Inner Worth"
Unfortunately, there are many who feel themselves unworthy of G-d's forgiveness, or unworthy of participating in the communal contrition of the Jewish people. Judaism rejects that idea, insisting that each and every soul is precious to G-d, and qualifies for Divine forgiveness.
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