B’ha’alot’cha 5772-2012
"Eldad and Medad"
Eldad and Medad are two relatively unknown Biblical personages, and yet, their powerful message and actions continue to resonate loud and clear.
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Emor 5772-2012
"Lessons from a Priest’s Wanton Daughter"
The bad habits that we see some of our children developing may not be due to the children’s own personal shortcomings, but rather a result of the failure of proper parental nurturing. The only way for the priests, parents, and children to become sanctified and remain sanctified is for parents to serve as sanctified examples for their children and their families.
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Vayakhel-Pekudei 5772-2012
“A United People Build the Tabernacle”
What were the special qualities of the Mishkan (Tabernacle), which ensured its durability, that were not found in the permanent Temples of Jerusalem?
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Yitro 5772-2012
"Who is the Real Jethro?"
The Torah portrays Jethro, the father-in-law of Moses, as a man of great distinction. No other personage of non-Jewish origin is accorded as much honor. Yet, the Midrash offers several ambivalent portraits of the man.
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B’shalach 5772-2012
"Pharaoh's Ultimate Fate"
In Exodus 15, after the splitting of the sea, Moses leads the People of Israel in triumphant song, and Miriam leads the women of Israel in a song of victory. That is the last that we hear of Pharaoh, or is it?
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Va’eira 5772-2012
“The Decline and Collapse of the Egyptian Magicians”
The Bible reports that the Egyptian magicians encourage Pharaoh’s resistance by replicating several of the Ten Plagues. Soon, however, we learn of the precipitous decline and collapse of the Egyptian magicians.
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Shemot 5772-2012
“A Truly Moral Man Goes Out To His Brethren”
Although Jews may prefer to regard Moses exclusively as the leader of the Jewish people, Moses clearly emerges as the shepherd of all humankind.
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Nitzavim-Vayeilech 5771-2011
"Renewing the Covenant"
How could Moses have made a covenant with future generations who were unable to agree or disagree with the covenant, or to accept or refuse to be a part of the agreement?
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Re’eh 5771-2011
“Listening to the Message”
How does one remain moral in an increasingly immoral environment? Ethical and moral behavior doesn't simply develop through osmosis or from preaching. Judaism maintains that living a religiously observant life results in the ability to hear G-d’s voice among the conflicting messages competing for one’s attention in a noisy world.
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Eikev 5771-2011
"Finding the Greatness of G-d in His Humility"
How do mere mortals dare pray to the All-Powerful G-d? Because there is incontrovertible evidence that our omnipotent G-d cares about the weak and the downtrodden. This knowledge serves as our license to pray, to ask that the coming days, weeks and years be times of blessing and beneficence.
0 Comments11 Minutes
Va’etchanan 5771-2011
"The Ten Commandments: The Differences"
The fact that there are two versions of the Ten Commandments in the Torah with slight differences in the texts raises significant questions. These questions are confronted head-on by the incredibly intellectually honest approach of Jewish scholarship. This educational legacy of Judaism, which encourages students to constantly search for truth, has shaped young Jewish minds for millennia, resulting in unparalleled intellectual achievements.
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Devarim 5771-2011
“The Responsibility not to be Misled”
When recounting the story of the Scouts in the Book of Deuteronomy, Moses omits many details of the original story, while other seemingly less pertinent facts are emphasized. There is a profound lesson that is taught by these unexpected changes about the individual’s responsibility not to be misled.
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Matot 5771-2011
“Leadership and its Moral Responsibilities”
Parashat Matot underscores the complexity of Jewish leadership. It is from the episode in this parasha that our rabbis derive the important principle that leaders are to be held responsible for the wrongdoings of the people, for they have the power and authority to protest.
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Chukat 5771-2011
"The Well of Miriam"
In parashat Chukat, the great prophetess, Miriam, passes away. The fact that, immediately after Miriam’s passing, there is no water for the People of Israel leads the rabbis to conclude that in Miriam’s merit, a well of water traveled with the people of Israel for 40 years in the wilderness, and, with her demise, the well vanished. What was the nature of Miriam’s well?
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Shemini 5771-2011
“The Death of Aaron’s Sons: The Midrashic Perspective”
The Midrash labors, at great length, to develop a context for the great tragedy that befell Aaron’s family on the “eighth day.”
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Kee Tisah 5771-2011
"The Thirteen Attributes of G-d’s Mercy"
After the sin of the Golden Calf, G-d forgives the people and pronounces what are known as the “13 Attributes of G-d’s Mercy.” These “13 Attributes” are considered the most exalted prayer that a Jew may utter when beseeching G-d for mercy. It is important to know the intended meanings of these fateful words.
0 Comments9 Minutes