Mishkan

“The Shulchan--Much More Than Just a Table”

The “Shulchan”–the Table of Showbread, one of the central furnishings in the Tabernacle and the Temple, was much more than just a table.

"The Sanctity of The Holy of Holies"

What is the role, function and mystique of the “Holy of Holies?”

“Authentic Religious Ecstasy”

Rabbi Joseph B. Soloveitchik suggests that Aaron’s sons, Nadav and Abihu, were judged more harshly because they were in positions of leadership and punished more severely because they attempted to experience religious ecstasy through prohibited means.

"The Jewish Connection"

The minutely detailed architectural plans of the Tabernacle and the precise designs of the priestly vestments underscore the interconnectedness of all the vessels and vestments. Interconnectedness is a vital feature of human life, and a most profound element of the Jewish religion.

"The Centrality of Light"

Why does the commandment of lighting the candles appear at the beginning of this week’s parasha, rather than after the completion of the building of the Mishkan and the placement of the utensils?

"Form Over Content, or Content Over Form?"

Why did Moses change G-d’s instructions and direct Bezalel to first build the furnishings and vessels of the Tabernacle, and only then build the Tabernacle structure?

“A United People Build the Tabernacle”

What were the special qualities of the Mishkan (Tabernacle), which ensured its durability, that were not found in the permanent Temples of Jerusalem?

"Heaven Helps Those Who Help Themselves"

The biblical verse announcing the completion of the building of the Tabernacle describes the Tabernacle as if it had erected itself, and also that it had been erected by the people. This conflict is resolved by the rabbinic interpretation, which concludes that the Al-mighty helped the people build the complex structure, but because of the people's uncommon devotion, attributed the entire building to the people.

"The Delicate Balance"

Rabbi Samson Raphael Hirsch's interpretation of the difficult to comprehend details and furnishings of the Tabernacle teach us insightful life lessons. Among those lessons is that Israel's material and intellectual well-being stand under Divine protection. When Israel uses both of these endowments properly to further the ideals taught by Torah, then we as a people will be prosperous and safe. There is a grave danger lest prosperity become of primary importance, and intellectual advance be used to modify or reform the Torah.

"The Museum within the Tabernacle"

The Torah tells us that three items were stored in the Tabernacle for future generations, a flask of manna, some anointing oil, and the staff of Aaron that blossomed. The Talmud and the Midrashim add that the garments of the High Priest and the priest who led the Israelites in battle as well as the gifts from the Philistines when the Ark was returned were stored there as well. What purpose do these items serve?

"G-d's Love Letters"

The "obsessive" focus on the details of the erecting of the Tabernacle often seems overwhelming. In truth, however, these details convey profound messages to us, and should be properly viewed as "love letters" from G-d that are to be found in each verse. They, therefore, need to be studied for a new and profound message each time they are read.

"Details, Details and More Details"

The overwhelming emphasis on detail continues in Parashat Tetzaveh, reopening the ongoing debate of "form" and "function." While all agree that function is preeminent, many emphasize that form is meant to help improve function, raise intensity during prayer and worship and enhance the awareness of Sanctity.

"A Lesson from the N'seeim--the Tribal Leaders"

The fact that the Torah dwells at great length on the gifts of the tribal Princes should serve as a clue that there is much for us to learn from this particular Torah portion and from the behavior of the Princes, as well as from the actions of Moses and Aaron.

"Lessons of Leadership from the Resume of an Architect"

What qualities are needed by successful leaders and artisans? The Torah's comments in parashat Vayakhel about Bezalel, the chief craftsman of the Tabernacle, reveal to us some very important Torah insights concerning leadership.

"Make for Me a Sanctuary, And I Shall Dwell in Their Midst"

The syntax of the verse "and they shall make for Me a sanctuary, and I shall dwell among them," is rather odd. The purpose of this strangely constructed verse is to teach that G-d does not dwell in a sanctuary, but rather among the people of Israel. The questions remain: How are Jews to develop true passion in their relationship with G-d? How are we to light the fire that will ignite our hearts and souls in our worship of the Al-mighty G-d?

"Identifying the Essentials of Life"

Moses Mendelssohn, the German-Jewish philosopher, identifies three basic elements of workmanship that are employed in the building of the Tabernacle: essential arts, useful arts and ornamental arts. These categories are important in order to identify the labors of humankind and ascribe value to them. Their identity also helps us discern which skills and arts are useful and essential, and those that may lead to overindulgence.

"Being Transported by Torah"

Within the instructions regarding the fashioning of vessels of the Tabernacle, a timeless lesson regarding the Torah is to be found. Since the Torah is always to be portable, Jews have been able to bring it with them no matter where they journeyed. Yet any notion that Jews have about sustaining the Torah throughout the years is a delusion. It is the Torah that supports those who cling to it.

"The Lesson of the Basin: 'Don't Judge a Book By Its Cover'"

According to tradition, the basin that contained the sacred water in the Tabernacle was made of the bronze mirrors that the mirrors used in Egypt to seduce their husbands who had separated from them, not willing to produce children who might be murdered by the Egyptians. Moses, however, was reluctant to accept the bronze from the mirrors considering them objects of vanity. G-d responds that the mirrors are dearer to Him than anything else.

"Defining True Generosity"

Although people tend to say that generosity is simply giving of one's wherewithal to help another, Judaism defines true generosity as giving with a full and willing heart. It is the willing heart that determines true and genuine generosity.

"The Centrality of Torah"

The Holy Ark was the central furnishing of the Mishkan (Tabernacle), which housed the Torah. Since Torah is the elixir of life for the Jewish people, the Ark, with its nonremovable staves, went with the people whenever they moved. This ancient practice teaches us that at the very core of our homes must be the Torah.

"Honesty and Integrity in Public Life"

In parashat Pekudai, the Torah portion provides an exact accounting of the amount of gold, silver, and copper that was contributed to the construction of the Tabernacle. Honesty and integrity play a major role in the Jewish religion. Leaders especially, who are meant to serve as role models for the rest of the community, are expected to live up to the highest standards.