Kee Tavo 5778-2018

“A Wandering Aramean?”

In the beautiful declaration that plays a prominent role in the Bikkurim ceremony, there is an ambiguous reference to “a Wandering Aramean.”

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Tetzaveh/Purim 5777-2017

“Transformations"

Just as the priestly garments have the power to transform a descendent of the tribe of Levi into a functioning priest, so does the ascendance of goodness and righteousness have the power to transform a murderous country into a benevolent society.

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Tzav 5776-2016

“Dressing Properly for Special Occasions”

The Kohanim (priests) are required to change their priestly garments when performing menial parts of the service, such as removing the ashes from the altar. Tradition teaches us to respect our garments and to dress properly for each occasion

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Terumah 5774-2014

“The Shulchan--Much More Than Just a Table”

The “Shulchan”–the Table of Showbread, one of the central furnishings in the Tabernacle and the Temple, was much more than just a table.

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Emor 5772-2012

"Lessons from a Priest’s Wanton Daughter"

The bad habits that we see some of our children developing may not be due to the children’s own personal shortcomings, but rather a result of the failure of proper parental nurturing. The only way for the priests, parents, and children to become sanctified and remain sanctified is for parents to serve as sanctified examples for their children and their families.

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Tzav 5770-2010

"The Command"

Only with respect to the Olah, the burnt offering, does the Torah use the term "Tzav," command, rather than "say" or "speak." What is it about the burnt offering and the priests' relationship to it that requires the priests to be commanded to do this particular service properly and expeditiously?

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Emor 5769-2009

"The Highest Mitzvah of All!"

In parashat Emor, our sages derive from the laws governing the prohibition of the priest from defiling himself to the dead, the special commandment of "Met Mitzvah," the requirement to bury an abandoned body for which there is no one else to care. It is considered by many to be the foremost mitzvah, over which no other mitzvah takes precedence.

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Tetzaveh 5768-2008

"Clothes Make the Person"

The Talmud teaches that priests could not officiate if they were not attired in their priestly vestments. Should garments make a difference in how we value people?

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Tzav 5763-2003

"What we Learn from the Jewish 'Caste System'"

How does Judaism justify its seemingly discriminatory communal structure of Kohanim-Priests, Leviim-Levites and Israelites?

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Tetzaveh 5760-2000

"Clothes: A Reflection of the Divine Image"

Clothes play an important role in Judaism and in Jewish tradition. After all, the Al-mighty was the first designer of clothes for Adam and Eve. The clothes that the priests wore not only invested them with sanctity, but also represented the values that the priests were trying to communicate to the people.

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0 Comments10 Minutes