Judaism

“Wronging One Another, the Torah’s Unique Viewpoint”
(Revised and updated from Behar 5760-2000)

Jewish law maintains that vulnerable people must be especially protected from abuse. Therefore, one is forbidden to say even truthful things to them or to others that may be hurtful to them. These remarkable Torah laws provide many insights and directives that are intended to help others behave with more sensitivity toward one another, and create a more caring society.

“The Gift of Celebration”
Revised and updated from Emor 5761-2001)

Parashat Emor features the celebration of Shabbat and the Jewish holidays--the festivals of G-d and the holy convocations that the people observe at their appropriate times. Proper celebrations are necessary for healthy living. It is important for the community to salute all the seasons of the year, and acknowledge that Shabbat and the Jewish holidays are truly remarkable gifts from the Al-mighty.

“The Revolutionary Idea of ‘Holiness’”
(Revised and updated from Kedoshim 5760-2000)

In parashat Kedoshim, we learn much about the revolutionary idea that the Torah introduced into civilization–-the concept of kedusha--“holiness.” As the Torah boldly declares, “You shall be holy, for I, the L-rd your G-d am holy.” Unless one subscribes to the belief that every human is holy and a reflection of the Divine, there is really no limit to the extent of depravity and immorality to which humans may sink.

“The Forbidden Relationships Work Both Ways”
(Revised and updated from Acharei Mot 5760-2000)

Parashat Acharei Mot lists, in a very forceful manner, the rules and regulations regarding immoral and forbidden sexual relationships. It is this text that is read publicly at the afternoon Yom Kippur service in order to remind the Jewish people of proper moral conduct. However, it is also perhaps a reminder to G-d that just as He expects His people to be loyal to Him, so must He be loyal to His people and not exchange us for any other people.

“On the Seventh Day the Walls of Water Split”
(Revised and updated from Passover 5765-2005)

According to tradition, the Children of Israel marched through the Sea of Reeds (the Red Sea) on the seventh day of Passover. The Torah, in Exodus 14, declares twice that “the waters were a wall for them on their right and on their left.” This unusual repetition of the phrase begs elucidation, and, of course, there is much to learn from this repetition.

“The Passover Seder–Focus on the Children”
(Revised and updated from Passover 5760-2000)

Even before the enslavement of the Jews began, Pharaoh instructed the midwives to kill all the newborn Jewish babies. The Midrash goes further, asserting that Pharaoh’s disproportionate hatred of Jewish children led him to try to remedy his leprosy affliction by bathing in the blood of Jewish children. On Passover night, every Jew is a child, and every Jew becomes a parent, to underscore the importance of nurturing the next generation.

“The Ultimate Value and Sanctity of Human Life in Judaism”
(Revised and updated from Metzorah 5760-2000)

In ancient times, not only a menstruant woman, but also a man who has had a seminal emission, were rendered ritually impure. These complex laws of emissions and purification, that seem so crude at first blush, are truly enlightened. They come to underscore the sanctity of human life and Judaism’s ultimate regard for the value of life.