Judaism

"The Little Steps that Lead to Big Accomplishments"

In parashat Shemini we learn that Moses and Aaron come in to the Tent of Meeting. From the Torah's emphasis on these steps they took in coming, we learn the vital importance of the little, often-dismissed, actions. These actions should not be treated lightly. Indeed, they are to be regarded and valued as an integral and primary part of the ultimate goal.

"Do Sacrifices Have Any Relevance for Us Today?"

Our rabbis ask if the ancient sacrificial rituals have any relevance for us today. They respond by saying that both prayer and Torah study are meaningful contemporary substitutes for sacrifices, especially if we pray and study with full-hearted enthusiasm and proper awareness. If we do so, it is considered as if we have rebuilt the Temple and restored the altar to its ancient place of glory.

"The 'Sacrifice' That Lasts Forever "

Much of the Book of Leviticus, especially parashat Vayikra, deals with the rites and rituals of animal sacrifice. Sacrifice, however, does not only mean the sacrifice of offerings in the Tabernacle, it also means the Jews preparedness to do everything that is necessary to guarantee that Jewish children are given proper Jewish educations, thus ensuring a bright Jewish future.

"Bezalel: the Artist who Broke the Mold"

In parashat Pekudei, the Tabernacle is finally completed and erected. No one involved in its fashioning deserved to celebrate the completion of G-d's "dwelling place" more than Bezalel, who supervised its construction. No one deserved to glory in its beauty more than Bezalel, and yet this artist humbly fulfilled every instruction that he received from G-d, and did not feel himself at all reduced by being a mere "implementor." There is much we can all learn from Bezalel's humility and self-effacing attitude.

"Bezalel's Artistic Legacy"

Throughout the ages, Judaism has struggled with its mixed attitude toward art and sculpture. One of the few unconditionally positive statements about art is the Torah's description in parashat Vayakhel of Bezalel's many talents. Aside from his prodigious skills, Bezalel was also a master teacher of art, and it is not unlikely that, because of his artistry and singular devotion, we today enjoy the aesthetic gifts that have been passed down through him from generation to generation.

"Shabbat as a Priority in Jewish Life"

In the middle of the Torah portions that deals with building the Tabernacle and the sin of the Golden Calf, the Torah unexpectedly reaffirms the sanctity of the Sabbath day. From this, our rabbis deduce that Shabbat is a foremost priority that supercedes even the building of the Tabernacle, the Mishkan. This same overriding principle profoundly impacts on Jewish life in contemporary times.

"A Flame in Every Jewish Heart"

The "light" of the Menorah has multiple meanings. Our commentators teach us that every Jew must light a Ner Tamid, an eternal lamp, in his/her own heart, not only in the Tabernacle or the tent, but in the street, the marketplace and at the baseball game. Committed Jews must see themselves as "ambassadors" for Jewish life in order to stem the tide of assimilation and to win back the masses who have already walked away from Jewish life.

"Identifying the Essentials of Life"

Moses Mendelssohn, the German-Jewish philosopher, identifies three basic elements of workmanship that are employed in the building of the Tabernacle: essential arts, useful arts and ornamental arts. These categories are important in order to identify the labors of humankind and ascribe value to them. Their identity also helps us discern which skills and arts are useful and essential, and those that may lead to overindulgence.

"The Conundrum of Charity--Who Benefits More?"

According to many commentators, parashat Mishpatim contains the source of the biblical commandment of gemilut chasadim--the requirement to render kindness to the needy. Caring for the poor and the needy is not easy, but it could turn out to be a great opportunity for blessing and for growth.

"Jethro's Advice to an Overburdened Leader"

Jethro warns his son-in-law, Moses, that he is in danger of burning out by biting off more than he can chew. It takes a great man like Moses to heed Jethro's difficult advice and share the leadership responsibilities with others. The well-being of the People of Israel was always Moses's utmost concern, hence, his decision to delegate authority resulted in great benefit for the People of Israel.

"Vah'chah'moo'shim“-A Call to Arms"

In parashat B'shalach the Torah tells us that the Israelites went out of Egypt, "chah'moo'shim," usually translated as "armed." Chah'moo'shim however is a word that has many interpretations and many deep and subtle meanings that teach us that much more than physical/military defense is needed to protect the Jewish people.

"Opening Their Hearts so They Can Hear"

Among the many fascinating verses of Parashat Bo, we find the actual sources of three of the four sons that are recorded in the Passover Hagaddah. There is a profound lesson to be learned from all the Biblical sources, but especially the verses that apply to the Rasha, the so-called "prodigal child."

"Teaching a New Reality About Divine Power Through The Ten Plagues"

The ten plagues were not simply ten random events. They were carefully structured symbols that came to negate contemporary Egyptian beliefs, and teach very powerful lessons about faith in G-d and His ultimate power. The ten plagues also successfully worked to discredit the power of the chartoomim and chachamim, Pharaoh's sorcerers and wise men.

"In the Merit of Miriam"

In this week's parasha we learn of the birth and development of Moses. We also learn, albeit anonymously, of his mother, father and sister. The Midrash, however, builds up the role of Miriam (Moses' sister), portraying her as a formidable savior and heroine of her people.

"The Sealed Torah Portion"

Parashat Vayechi is the only portion in the Torah that is "sealed," beginning as a direct continuation of the previous week's parasha, Vayigash. There are many reasons suggested by the rabbis for this "closure." Their numerous responses lead us on an intriguing and revealing excursion of Judaism and Jewish history.

"And He Fell On His Neck and Wept"

At the moment of the dramatic reunion of Jacob and his beloved son Joseph that takes place in parashat Vayigash, Scripture tells us that "he fell on his neck." However, we don't know whether Jacob fell on Joseph's neck or vice versa. The rabbis explore this issue and suggest a number of truly profound insights.

"Pharaoh's Dream: Learning Through the Nuances"

The Torah is a book that uses language sparingly and economizes every word. Nevertheless, the dream of Pharaoh is repeated three times. What could possibly be the reason for these reiterations, omissions and additions? There is much to learn from these internal textual nuances.

"A Personality Profile of Joseph"

The personality of Joseph is complex and fascinating. Much of Joseph's future life is determined by his early childhood, especially the death of his mother and the fact that he was favored by his father. How Joseph deals with these elements of his life constitutes one of the most fascinating stories in human literature.

"The Encounter"

The encounter between Jacob and Esau is often seen as a metaphor of the battle between Judaism and Rome (pagan or secular values). The battle may also be within the Jews themselves--to maintain the correct and valid interpretations of Torah and tradition.

"Rachel: Portrait of a Matriarch"

This week's parasha paints a broad and fascinating portrait of the beloved matriarch, Rachel. Rachel's life is filled with moments of great exaltation and great desperation. There is much to learn from Rachel's life and actions.

"Digging Wells"

Parashat Toledot tells of numerous occasions when Isaac and his servants go out to dig wells. What is so significant about well digging that impels the most important document in Judaism to not only recount that Isaac dug numerous wells, but to even list the well's names? Obviously, these ancient wells were signposts of Jewish identity, Jewish pride and Jewish outreach. We learn from Isaac and his wells that the anti-Semites do not respect Jews who are ashamed of their heritage. On the other hand, non-Jews cannot help but admire those Jews who stand up proudly and state without reticence or embarrassment, "I am a Jew!"

"Reaching Out to Family Members"

Despite the fact that all his family who still resided in his native Mesopotamia were steeped in idolatry, Abraham decides to send Eliezer back to his homeland to find a bride for his son, Isaac. There is much we can learn from Abraham's perseverance and persistence in reaching out to and retrieving his family members who were so distant from his faith and his traditions.

"The Benefit of Broad-heartedness "

According to tradition, G-d remembers Sarah, who miraculously gives birth to Isaac in her old age, because Abraham prayed in a special way. It is broad-hearted prayer, where we pray for others aside from ourselves, that is most efficacious.

"Was Hagar Abused?"

A desperate Sarai gives her handmaiden, Hagar, to Abram to be his wife and have a child on her behalf. When Hagar becomes pregnant, she begins to mock Sarai. Sarai abuses Hagar, and Hagar flees. Is it conceivable that our venerated matriarch Sarai really abused her vulnerable handmaiden, Hagar?

"'Naked' Means More than Naked"

It is no accident that the Torah states that Adam and Eve were both "ah'roo'mim"-- naked, in the Garden of Eden and that the serpent was "ah'room"-- naked and cunning. Not only was defying G-d by eating the forbidden fruit a loss of innocence for humankind, it also represented the failure of the human being to abide by the only mitzvah that they had been given. And now they were naked. To heal this shortcoming, the human beings are charged to clothe themselves in righteousness, and attire themselves in the words and the spirit of Torah.

"Worshiping G-d Wholeheartedly"

In an affluent society, such as the one in which we live, it is often difficult to find opportunities to worship G-d wholeheartedly. By sacrificing our mortal comforts and entering the ill-furnished sukkah, we send G-d a message that we are prepared to give up our creaturely comforts for Him. History has proven that when we sacrifice, we get paid back--big time!

"G-d's Gift to His People on Yom Kippur"

One expects sinners and criminals to pay for their sins and crimes, either by way of monetary assessment or physical punishment such as incarceration. And yet, the Divine method of judgment is so different. When the Al-mighty grants forgiveness, He wipes the slate clean and says "You've sinned, you've trespassed--just don't do it anymore." There is no expectation of compensation or further punishment. Forgiveness has been granted! It is a Divine gift based purely on G-d's love for His people.

"Judging Others Favorably and its Impact on Our Own Judgment"

There are many factors that are taken into consideration when the Al-mighty brings us to judgment before the heavenly tribunal. If we judge other human beings favorably in our own human relationships, we can then argue before G-d that we too deserve to be judged favorably.

"Hastening the Messiah"

Our rabbis see in the verses of parashat Nitzavim an allusion to the Messianic era. Moses predicts that the children of Israel will return to the L-rd their G-d, and will listen to G-d's voice. The Jewish people can hasten the Messiah's arrival by doing what is right and just in G-d's eyes.

"The Centrality of Joy in Jewish Observance"

Parashat Kee Tavo is one of the two parashiot in the Torah that features the terrifying prophecies known as the "Tochacha"--G-d's reproof of the Jewish people for not following His Torah. The Tochacha predicts that the Jewish people will bear sons and daughters who will not be theirs. It warns that these children will go into captivity because, "You failed to serve the Lord, your G-d, amid gladness of heart, when everything was abundant." More than anything else, what is needed in Jewish life today to help stem the horrific losses from assimilation is the transferal of the inherent joy in Judaism and an emphasis on how the very process of seeking G-d is a source of great pleasure.