Judaism

“The Jewish Method of Achieving Moral Perfection”
(Updated and revised from Acharei Mot 5763-2003)

In parashat Acharei Mot, G-d exhorts the Jewish people to observe His decrees and His laws in order to live a sanctified life, a life of dignity and a life of meaning. But how does one live an ethical and moral life in a world that seems to be constantly drawing us away from good? Judaism's educational methodology through ritual training has proven to be the most effective means of educating large numbers of people over long periods of time to ethical and moral living.

“Counting the Omer”
(Revised and updated from Passover II 5768-2008)

The period of the counting of the Omer commences on the second night of Passover. In ancient Temple times, it was on the second day of Passover that the barley offering was brought, allowing the use and consumption of the newly harvested crop. Today, the Omer period is an ambivalent period on the Jewish calendar. Although it is a period of semi-mourning, it is also a period of significant optimism, when Jews look forward toward redemption and revelation, just as the Exodus led the ancient Hebrews to Mount Sinai and the receiving of the Torah.

“Chametz, Matzah and Faith in Redemption”
(Updated and revised from Passover 5763-2003)

A major theme of the Passover holiday is the elimination of chametz--leaven, and the substitution of matzah, unleavened bread in its stead. Oddly enough, both chametz and matzah are made of the exact same ingredients, flour and water. However, chametz is allowed to ferment. The dough for Matzah, on the other hand, is not permitted to stand still and ferment, but must be constantly kneaded. Flour and water become chametz automatically if the mixture is allowed to stand. We learn from the matzah that a truly meaningful life never comes effortlessly, but only through significant effort and labor.

“The Nidah--Affirming the Infinite Value of Human Life”
(updated and revised from Metzorah 5763-2003)

The laws of the menstruant woman are extremely complicated and are frequently misinterpreted and misunderstood. The Nidah has nothing to do with impurity. To the contrary, the rituals of The Nidahserve as an affirmation of life, underscoring the basic Jewish tenet that the sanctity of human life is the bottom line of all of Judaism.

According to Jewish tradition, the primary cause of the biblical affliction Tzaraat, is L’shon haRah, speaking evil or slanderously of others. In ancient times, when one would speak evil of another person, a rash or infection would appear on the possessions or on the body of the perpetrator. On the surface, the assertion that one can develop a hideous skin rash from speaking evil seems quite preposterous. Yet, there are many precedents in life, science, and medicine, confirming such occurrences.

“With the L-rd as Our Partner”
(Updated and revised from Shemini 5764-2004)

On the final day of the ceremony marking the consecration of Aaron and his sons, Moses and Aaron bless the people. This blessing expresses the hope that our human efforts, combined with Divine intervention, will be successful, and that we will unite with G-d in a partnership under the banner of a common purpose.