Judaism

“The ‘Sophisticated’ and ‘Unsophisticated’ Criminal”
(updated and revised from Mishpatim 5761-2001)

In Jewish law, the punishment for stealthy theft is greater than that of violent theft. Perhaps the rabbis were trying to teach society that so-called “white collar” crimes are at least as serious and can be as devastating as what we commonly refer to as “blue collar” crimes.

“Can the Torah Forbid Feelings that are Part of Normal Human Emotions?”
(Updated and revised from Yitro 5761-2001)

3,300 years ago, when xenophobia reigned supreme throughout the ancient world, the Torah admonished Jews not to reject sage advice simply because it emanates from a non-Jewish source. In fact, Jews are encouraged to look for good and healthy ideas anywhere in the world, Jewish and secular, and embrace those ideas with open arms.

“Where is Nachshon the Son of Aminadov When We Need Him?”
(Updated and revised from B’shalach 5761-2001)

Nachson the son of Aminadav, the Prince of the tribe of Judah, was the first Israelite to enter the water and walk until the water reached his neck. It was only at that point that the sea split. If we are to change the “course of nature,” for the benefit of humankind, we need to find, and exercise, the profound faith of Nachshon.

“Rational Love and Emotional Love: A Lesson from Tefillin”
(revised and updated from Bo 5760-2000)

From the ritual of Tefillin we learn that there is both “rational love” and “emotional love,” a love of the mind and a love of the heart. While both these loves are important, in Judaism, emotional love trumps rational love.