Shemot 5780-2020
“Developing Commitment to Judaism: A Lesson from an Egyptian Prince”
(updated and revised from Shemot 5760-1999)
“Give me four years to teach the children, and the seed I will have sown will never be uprooted.” Thus spoke the Communist leader, V.I. Lenin. Could it be that Moses’s formative rearing at the hands of his mother Jochebed and sister Miriam made the difference? It is highly probable that his early childhood experience, supplemented by his stepmother Bitya’s effective rearing, enabled Moses to develop an exalted sense of Jewish identity, making it possible for Moses to emerge as the greatest Jewish leader of all.
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Vayechi 5780-2020
"The Critical Importance of Timing"
(updated and revised from Vayechi 5760-1999)
When blessing his children, Jacob says of Reuben that he has all the natural advantages of the firstborn child in rank and in power. Retreating suddenly, Jacob declares that Reuben is impetuous like water and therefore cannot be the foremost. As we study the actions, deeds and words of Reuben, we find that he is a good person, who is extremely good-hearted and well-intentioned. Reuben is always ready to do the right thing. Unfortunately, his timing is off, intending to do the right thing, but at the wrong time. As important as actions and words are, timing is at least as critical.
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Vayigash 5780-2019
“The Reunion of Jacob & Joseph: An Immortal Lesson about Love”
(updated and revised from Vayigash 5760-1999)
After 22 years of mourning for his lost son, the rabbis state that when Jacob and Joseph are reunited, Jacob could not kiss his son because he was reciting the Shema prayer. What was the reason for Jacob’s odd behavior? Couldn’t he have prayed before or after the reunion with his son?
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Vayishlach 5780-2019
“The Massacre of Shechem, Can it be Justified?”
(Updated and revised from Vayishlach 5760-1999)
The rabbis are challenged deeply by the rape of Dina and the subsequent massacre of the men of Shechem by Simeon and Levi. They try valiantly to explain why Dinah was fated to suffer so horribly. They also debate whether the actions of Simeon and Levi can in any way be justified.
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