Judaism

“The Pain of Giving Reproof”
(Updated and revised from Parashat Pinchas 5761-2001)

The haftarah for parashat Pinchas, selected from the book of Jeremiah, opens with Jeremiah’s first two prophecies concerning an almond-wood staff that is shown to him by G-d, and the vision of the boiling cauldron that is bubbling over from the North. The boiling cauldron symbolizes that the evil that will come from the north–the Babylonian hoards, led by Nebuchadnetzer who will destroy the Temple. But, what is the symbol of the almond-wood staff? Could it be that G-d is trying to show the prophet that there should never be enthusiasm when delivering messages of reproof, no matter how deserving of reproof the people of Israel are? Conveying tragic messages should always be a painful experience for the prophet.

“Plus ça change, plus c’est la même chose--History Repeats Itself!”
(Updated and revised from Parashiot Chukat-Balak 5760-2000)

According to tradition, the nations of Moab and Midian were mortal enemies. As usual, we see, once again in parashat Chukat, that the one thing that unites our enemies is their enmity of Israel, which is greater than their hatred for each other. That pattern has repeated itself throughout Jewish history. Indeed, the deeds of the fathers are the signposts for the children.

“Achieving the Good Life by Picking the Right Mate”
(updated and revised from parashat Korach 5761-2001)

The Midrash highlights the roles that two women played in the rebellion of Korach. Mrs. Korach is depicted as having provoked her husband into rebellion, while the wife of On, the son of Pelet, is portrayed as having saved her husband from destruction, and preventing him from joining Korach’s rebels. By carefully choosing our friends and mates, we are often

“The Torah’s Definition of ‘Power”
(Revised and Updated from Parashat Shelach 5761-2001)

After the sin of the scouts, G-d wishes to destroy the Jewish people. Moses, however, argues with G-d that true “power” means not to destroy, but to forgive, to convert and to transfer from one strongly held attitude to another. G-d and Moses thus ascribe a new meaning to the concept of “power.”