Judaism

“The Thrill of Coming Home”
(updated and revised from Yom Kippur 5761-2000)

The month of Elul and the early days of Tishrei between Rosh Hashana and Yom Kippur are universally regarded as propitious times for repentance and return. As G-d draws closer to us during this period, we need to draw closer to Him.

“A Message for the High Holy Days: ‘Export, Export!’”
(updated and revised from Rosh Hashana 5763-2002)

During the period of the Ten Days of Penitence, we need to make our lives more spiritually meaningful. It is during the ten days between Rosh Hashana and Yom Kippur that we must make particularly sincere efforts to "export" good deeds and acts of kindness.

“An Exclusive Covenant with an Inclusive Philosophy”
(Revised and updated from Nitzavim-Vayeilech 5760-2000

In parashat Nitzavim, Moses, on the last day of his life, gathers all the Jewish people, from the lowliest to the most exalted, to bring them into the covenant. Just as the people did in the time of Moses, so do we too, come together in our synagogues during the Ten Days of Penitence, with all our Jewish brothers and sisters, those who are worthy, and those who appear to be unworthy. At this singular moment, we stand together as one Jewish people, past, present and future, seeking G-d’s mercy and forgiveness.

“There are Stones with Human Hearts”
(updated and revised from Kee Tavo 5761-2001)

In parashat Kee Tavo, Moses transmits to the Jewish people some of the specific laws and rituals that apply once the people enter the land of Israel. He instructs the elders that, on the day they cross the Jordan to enter into Israel, the people must set up 12 great stones, cover them with plaster and write upon them all the words of this law. Tradition thus explicitly teaches us that Jewish memorials must incorporate Torah. The most appropriate memorials are houses of study and yeshivot that nurture a new generation of Jews. Only in this manner, will our enemies never be able to defeat us.

“Polygamy and Jewish Tradition”
(Updated and revised from Kee Teitzei 5761-2001)
The Torah very clearly frowns on polygamous relationships. In every single instance in scripture where a man has more than one wife, the relationship is troubled. Why then does the Torah permit a man to have more than one wife, even though it’s discouraged?