Judaism

"The Message of the Burning Bush"

Why does G-d choose to reveal Himself to the world's greatest prophet from the midst of a burning bush? What lessons reside in the endowments of a small thornbush that are reflected in the manifestation of the Divine presence? It is a message of humility on G-d's part, and a means of elevating all of His people.

"Can It Be a Mitzvah to Lie?"

When Joseph's brothers come to seek forgiveness from him, a battle of "truth" versus "peace" takes place. The meaning of these two values goes from absolute to relative, leaving the ethical fabric of the world to appear tattered and threadbare, without the proper perspective.

"The Secret of Jewish Survival in Exile?"

From Jacob's plans to bring his family to Egypt to be with his long-lost son Joseph, we learn a profound lesson about Jewish continuity. Jacob sees to it that the people of Israel will be securely ensconced in Goshen, the suburb of Egypt, that is to be their new home. What Jacob regards as essentials for the survival of his family in his day, are truly timeless needs that Jews must meet in every one of the lands that Jews call home.

"Chanukah--The Struggle of Joseph and Judah"

Clothed in his coat of many colors, Joseph was betrayed by his brothers and eventually sold to Egypt. His subsequent involvement in Egyptian society is contrasted by Judah's purist, more conventional philosophy. These two viewpoints are echoed in the struggle of Chanukah, as Jews throughout the ages question how much to participate in the culture of the day.

"The Two Sides of Joseph"

Joseph, the child that Rachel bears after many years of barrenness, is an answer to her prayers, but Joseph soon becomes a thorn in the side of his brothers. How does a child, who is both adored by his parents and loathed by his siblings, develop? In this case, he becomes a Master of Dreams, a father of two tribes, and a viceroy of the mightiest empire in the ancient world.

"Who Was Esau?"

It's hard to imagine why there is an entire chapter of the Torah dedicated to the genealogy of the descendants of Esau, Jacob's wicked brother. Yet, a remarkable lesson is to be learned from this seemingly out-of-place chapter. Through the hints that are found in the text, a people is better understood, their way of life elucidated, and as a result, the worthiness of the nation of Jacob, that is the people of Israel, is underscored.

"In Praise of Humility"

Perhaps, the greatness of Jacob, our forefather, lies in the fact that he recognized the need to "nullify" himself before G-d in order to come ever closer to Him. Humility, seeing who one really is in relation to G-d, and removing one's ego from the picture, is a trait that is aspired to in every generation by Jewish leaders and laymen alike.

"The Theological Underpinnings of Anti-Semitism"

In one of the first recorded acts of anti-Semitism, the Philistines blocked up the wells that had been dug by Abraham's servants. The juxtaposition of this act with the description of the economic success that was enjoyed by Abraham's son leads one to believe that the motivation for the evil acts perpetrated against him was economic envy. Is that truly the primary cause of this and other hateful acts perpetuated against Jews?

"Who Was the Matriarch Sarah?"

The death of Sarah, one of the physical and metaphysical progenitors of the Jewish people, is recounted in this week's parasha. In a few short lines of this week's parasha, an abundance of information is revealed about who Sarah was. Her life, though not easy, was full. And when she departed from the mortal world, she left an invaluable spiritual legacy for posterity.

"The Mitzvah of Bikur Cholim--Visiting the Sick"

The directive to cling to G-d, entails that mortals follow G-d's ways. In this parasha, the Al-mughty pays a visit to an ailing Abraham, and thus introduces the practice of visiting the sick. This commandment is more intricate than it appears at first glance, and the reward associated with it, is often beyond comprehension.

"A Scriptural Assessment of Lot"

Abraham's nephew, Lot, is perhaps the classic Biblical example of an "average Joe." With relatives who range from saintly to dastardly, it's no wonder that his deeds and descendants similarly run the broad moral spectrum.

"Using Technology in the Service of the A-lmighty"

The Tower of Babel, an ill-conceived enterprise, is an example of the harm that results when human creative forces run amuck. The use of modern-day advances and technology is positive only when the motive behind such practice is grounded in the Divine architectural plan.

"The Book of Humankind"

In an examination of a single verse in the first parasha of the Torah, a wealth of meaning is to be found. This "Book," which is in some ways the history of all human, unites the Jewish people and humanity. Alongside the idea that all people stem from one source, there is an allusion to the book that every person writes during the collection of years that is called life. The offspring of the first human, and those of every subsequent human being, are not just his/her physical progeny, but the legacy that he/she leaves to humankind.

"Celebrating Torah"

Torah does not just punctuate, it permeates, the life of a Jew. Torah is meant to be nothing less than the Jews' preoccupation, all of the days and nights of one's life. Like the air that is breathed, or the heart that beats within a human chest, there is no possibility of Jewish life absent of Torah.

"The Seven Protective Divine Clouds"

According to the Midrash, the Jewish people were protected in the wilderness from the elements and from enemy attack by seven clouds. Though it is often hard to believe, the Jewish people today are similarly cared for in exile. G-d indeed shields them, but Jews must do all they can to look after their own well-being.

"Smashing the Golden Calves"

The sin of the Golden Calf is perhaps the most reprehensible crime that the Jewish nation has committed against G-d. At the foot of Mount Sinai, immediately following the miraculous exodus from Egyptian slavery, when the Al-mighty showed the world that He had chosen the Jews as His people, the people brazenly defied Him, and were unfaithful to their beloved Creator. Yom Kippur is a day to express regret, and vow to change the many ways that the Jewish people may have betrayed their relationship with their Father-in-Heaven during the previous year.

"Making Each Day Count"

The High Holidays are a time to rendezvous with our Maker, to own-up to the sins that we have committed during the previous year, and to emerge anew, ready to serve G-d with vitality, freshness, and enthusiasm. What is the secret to living a life full of life?

"Choosing Life"

In parashat Nitzavim, the Al-mighty begs his children to "choose life." Judaism believes that "healthy guilt" allows us to override our defense mechanisms and helps us acknowledge the changes that we need to make in order to improve our lives, to perfect our situation and to choose life.

"Watch Out for Laban, He is More Dangerous Than Pharaoh"

As part of the Bikkurim declaration, the celebrants stated that "An Aramean tried to destroy my father." The Torah thus sees the Aramean, Laban, as more dangerous than Pharaoh. The fact that Pharaoh wants to do us in is well known, so we can protect ourselves. Our brother Laban, however, the wily Aramean, is always out there waiting for us, feigning love, conspiring to defeat us. We need always be on watch for him.

"The Torah's Radical Approach to Child Rearing"

In parashat Kee Teitzei, we learn of the law of the Ben Sorer U'moreh, the wayward and rebellious son. The Code of Jewish Law sets out very precise guidelines for child rearing that at first blush seem extremely harsh. However, after careful analysis, we see that the Torah is basically establishing boundaries between parent and child, leading to a healthy and loving parent-child relationship.

"Astrology, Witchcraft and Spiritualism in Judaism"

In parashat Shoftim, the Torah tells us that when the Jewish people enter the land of Israel they must not follow the abominable practices of the nations that reside there. It is strictly prohibited to cause a son or a daughter to pass through fire, to practice divination or astrology, or to visit one who reads omens. Patronizing a sorcerer, an animal charmer, inquiring of the Ov or Yidoni, or consulting the dead is forbidden. The Jews are supposed to be wholehearted with G-d and not support the magic or spirituality of the ancients. The questions remains, is there any efficacy to witchcraft or to the magic of the ancients?

"The Elusive Blessing of 'Peace'"

In parashat Re'eh, we read of the "simple" formula for bringing peace to the Jewish people: "hearken to the commands of the Lord." Over 3,000 years of empirical evidence confirms the fact that there has never been a period of peace for the Jewish people without a concomitant return to G-d. The elusive blessing of peace would be ours if we would only "hearken."

"Is there Truth to the Notion of Spiritual Accountability?"

In the second paragraph of the Shema, we read of the Jew's relationship of responsibility and accountability toward G-d. Could it be that just as there is a physical accountability in the world, there is a spiritual accountability, as well? The Torah categorically affirms this notion.

"Why the Sh'ma?"

The Sh'ma prayer is the central prayer that speaks of the acceptance of the dominion of G-d upon us. Two major questions come immediately to mind. Why do our rabbis speak of this text, calling it the acceptance of the "yoke of heaven," a phrase that is rather intimidating and seemingly overbearing? Another major question that is bothersome is the nature of the first line of the Shema. Why are we told to "love" the L-rd, with all our hearts, soul, and might? Shouldn't we be told to "believe" in the L-rd, our G-d, with all our heart, souls, and might?

"The Gentle Reproof"

The book of Devarim records the words that were spoken by Moses in the last five weeks of his life, given as a last will and testament to his beloved people. In this parasha, Moses provides an example of how reproof should be given by alluding to the people indirectly, rather than announcing the exact sins that were committed. We may indeed learn from Moses how to give effective reproof with great gentleness.

"The Massacre of the Midianites: Does Judaism Countenance Genocide?"

In parashat Matot, G-d tells Moses to mobilize the army of Israel and exact vengeance on the Midianites. The rabbis of old are troubled by this call. They explain that "genocide" was never countenanced by Jewish law, but rather that it was necessary to always first sue the enemy for peace and give them opportunity to flee if they refused to live in peace. Nevertheless, Jewish tradition teaches that one should not be overly compassionate, otherwise one will wind up being cruel at a time when compassion is appropriate.

"Can a Perfect G-d Sin?"

In the long list of sacrifices that appears in parashat Pinchas, we learn of the sin offering that is brought on Rosh Chodesh, the new moon sacrifice. In Numbers 28:15, the Torah instructs the priest to bring one he-goat "for a sin offering unto the Lord." However, the Hebrew "l'cha'taht la'Hashem" really means "a sin offering for G-d." The Talmud in Chullin 60b suggests that each month a sin offering is brought for G-d as an atonement for G-d's "sin" of reducing the size of the moon. There is much to learn from G-d's "sin offering."

"How to Market G-d!"

In parashat Chukat, the Jewish people, once again challenge G-d by speaking against the Al-mighty and Moses and asking, "Why did you bring us out of Egypt to die in the wilderness...?" In response to this arrogant display of lack of faith, G-d sends fiery serpents to attack the rebellious hordes, and a large number of people die. To stop the plague, Moses builds a fiery serpent and places it on a tall pole so that all who are bitten will look at the serpent and live. What is the role of this serpent? After all, it seems to be very much akin to voodoo.

"Korach's Rebellion: Why is the Jewish Community Losing So Many of its Best and Brightest?"

According to rabbinic tradition, Korach was a great Torah scholar who went astray because of jealousy. But Korach was only the first of many great Jewish minds and personages who walked away from Jewish tradition. Perhaps the story of Korach can help clarify for us some of the root causes of Jewish apostasy.

"Can Human Beings Achieve Immortality?"

On the heels of being informed that they will not enter the land of Israel, G-d tells Moses to instruct the people that upon entering the Promised Land they are to bring sacrifices with special wheat, oil and wine offerings. It seems rather cruel of G-d to rub salt into the wounds of the people by giving them instructions that they will never be capable of fulfilling. Perhaps the Torah is really telling these very same individuals that they can achieve immortality. While the Al-mighty informs the generation of the wilderness that they will perish, they learn that they will live on through their children who will be loyal to the faith system of Israel and will joyously celebrate and sacrifice in the land of Israel.