Judaism

“Plus ça change, plus c’est la même chose--History Repeats Itself!”
(Updated and revised from Parashiot Chukat-Balak 5760-2000)

According to tradition, the nations of Moab and Midian were mortal enemies. As usual, we see, once again in parashat Chukat, that the one thing that unites our enemies is their enmity of Israel, which is greater than their hatred for each other. That pattern has repeated itself throughout Jewish history. Indeed, the deeds of the fathers are the signposts for the children.

“Achieving the Good Life by Picking the Right Mate”
(updated and revised from parashat Korach 5761-2001)

The Midrash highlights the roles that two women played in the rebellion of Korach. Mrs. Korach is depicted as having provoked her husband into rebellion, while the wife of On, the son of Pelet, is portrayed as having saved her husband from destruction, and preventing him from joining Korach’s rebels. By carefully choosing our friends and mates, we are often

“The Torah’s Definition of ‘Power”
(Revised and Updated from Parashat Shelach 5761-2001)

After the sin of the scouts, G-d wishes to destroy the Jewish people. Moses, however, argues with G-d that true “power” means not to destroy, but to forgive, to convert and to transfer from one strongly held attitude to another. G-d and Moses thus ascribe a new meaning to the concept of “power.”

The Torah’s Attitude toward Converts
(Revised and Updated from Parashat B’ha’a’lot’cha 5761-2001)

In parashat B’ha’alot’cha we learn that converts are required to participate in the Pascal offering even though they never experienced the exodus from Egypt. The Passover rituals teach that converts participate equally in the performance of all the commandments. Converts have played an illustrious role in Judaism. These “strangers” must be treated with great respect and sensitivity. In fact, perhaps, we are all descendants of converts, which is why the Torah bids us to conscientiously fulfill the very special mitzvah of loving the stranger.

The Ordeal of the Sotah -- Barbaric or Enlightened?
(Revised and Updated from Parashat Naso 5761-2001)

To the contemporary mind, the Torah’s method of addressing the issue of a woman suspected of being unfaithful to her husband, the Sotah, and the ordeal to which she is subjected, is rather challenging. However, the ritual of the Sotah reveals many fascinating relational truths, and provides some important answers to questions we frequently face in our present-day marital relationships.