Judaism

"An Opportunity for Those Who Seek to Repent"

The sin of the Golden Calf was a decisive event in Jewish history. Although it is generally regarded as a permanent stain on the record of the Jewish people, underscoring their abject faithlessness, according to some opinions, the people’s sinfulness was actually Divinely orchestrated in order to provide an opening for future generations to return from sin.

"The Urim and Tumim--The Mysterious Priestly Accessory"

One of the special accessories that the High Priest wore is known as the Urim v'Tumim. It is a rather mysterious vestment and apparently had the power to determine Jewish law, and provide guidance for the leaders of Israel and the people. According to Rashi, Urim stands for light and Tumim stands for clarity.

"The Delicate Balance"

Rabbi Samson Raphael Hirsch's interpretation of the difficult to comprehend details and furnishings of the Tabernacle teach us insightful life lessons. Among those lessons is that Israel's material and intellectual well-being stand under Divine protection. When Israel uses both of these endowments properly to further the ideals taught by Torah, then we as a people will be prosperous and safe. There is a grave danger lest prosperity become of primary importance, and intellectual advance be used to modify or reform the Torah.

"Ambassadors Needed"

Jethro, the father-in-law of Moses, recommends establishing a Judicial system that can work efficiently to reduce the burdens on Moses and the people. Jethro's advice was not just about a judicial system. It was much more!

"Pharaoh Sends the People of Israel out of Egypt"

The opening verse of parashat B'shalach is rather challenging. The Hebrew word "Vy'he" is seen as an indication of sadness. Why sadness at such a triumphal moment? Also, the verse asserts that Pharaoh, not G-d, sent the Children of Israel out of Egypt. Can this be true?

"It's Payback Time!"

In parashat Bo, the Torah states that the male firstling of every donkey must be redeemed with a lamb. If it is not redeemed, then it must be killed by breaking its neck. From this, Rabbi Samson Raphael Hirsch learns that, "He who selfishly refuses to redeem his donkey, is himself sentencing it [his possessions] to destruction." Are we now witnessing such a period in Jewish life? Is it because of our failure to use our possessions properly during the many years of abundance that we are witnessing the evaporation of massive amounts of Jewish wealth?

"Why Didn't the Egyptians Rebel Against Pharaoh?"

Egypt had already suffered through seven plagues. The Egyptian people were down on their knees. Why didn't the citizens rebel against Pharaoh? Why did they allow their storied civilization to be destroyed before their very eyes?

"Does Moses Contradict G-d?"

In parashat Shemot, Moses seems to disagree with, indeed contradict, G-d. Despite G-d's explicit statement that, "They shall harken to thy voice," Moses responds that "They will not believe me, nor harken to my voice." Our rabbis struggle over whether Moses spoke to G-d unbefittingly, or whether G-d and Moses were simply referring to different issues when they each spoke.

"Blessing the Children"

There is no greater joy for parents than to bask in the blessings of one's children. Unfortunately, there is no greater pain that one can endure than the shame brought upon one's family and on the family of humankind by our children.

"Deferred Punishment for the Sale of Joseph"

The rabbis attribute the martyrdom of the ten righteous Torah scholars in the time of Hadrian to the sale of Joseph. What is the connection, and why was the punishment so long in coming?

"Measure for Measure"

One of the great contributions of the Jewish people to civilization is the idea that a third innocent party may not be punished for the actions of another person. The practice of "an eye for an eye" has always been interpreted in Judaism as monetary compensation for an eye, thoroughly rejecting Lex Talionis, physical retaliation as the ancients practiced. Notwithstanding all this, our rabbis understood the G-d's heavenly justice does operate on the principle of "measure for measure." The story of Joseph in particular contains many proof texts to underscore how human beings are indeed held accountable by Heaven for their actions.

"'Fressing' While Rome Burns"

Were Joseph's brothers evil gluttons who were totally indifferent to their brother's fate, or was the Al-mighty orchestrating the events here in order to achieve a greater good?

"What's in a Name?"

First an angel informs Jacob that his name has been changed to Yisrael, then the Al-mighty Himself formally announces the name change. Why is Abraham's name change permanent, while Jacob's is not?

"Leah, the Fourth Matriarch"

Our matriarch, Leah, bears six of Jacob's twelve sons, and is nevertheless depicted as "s'nu'ah," (literally "hated"). Leah, is a complex figure who earns the title "matriarch" and in some ways, outshines her favored sister, Rachel.

"The Blessings of a Tzaddik"

Isaac wants to bless his son Esau. Rebecca feels that Jacob is more deserving of the blessing. Does a tzaddik (a righteous person) really have the power to bestow blessings on others? Don't all blessings really belong to G-d?

"Mourning and Eulogizing"

In parashat Chayei Sarah, Abraham comes to eulogize Sarah and to weep for her. What is the purpose of a eulogy? Who is it meant to honor, and what is it expected to achieve?

"Shalom Bayit, Little White Lies"

In parashat Vayeira, when Sarah learns that she is going to have a child at age 90, she laughs skeptically and says, "After I have withered shall I be fertile again, and my husband is old!" When G-d asks Abraham why Sarah has laughed, He omits Sarah's disrespectful reference to Abraham, saying instead that Sarah referred to herself about being old. Why the change?

"A Blessing on Your Head"

When he leaves his homeland and sets forth for Canaan, Abraham is promised by G-d that He will bless those who bless Abraham. This Divine promise has greatly impacted on Abraham's descendants. Blessings have played an enormously important role in many aspects of Jewish life throughout the millennium.

"Nimrod and the Financial Meltdown"

The enigmatic Biblical figure, Nimrod, who is described in the Bible as a "mighty hunter before G-d," seems to be more than just a historic personage of biblical vintage. It could very well be that Nimrod appears in all civilizations and throughout the ages as the prototype of the wily deceiver who seeks to take advantage of the weak. Nimrod, or the likes of Nimrod, may even have been involved in the recent financial meltdown that the worldwide economy is presently experiencing.

"The Development of Civilization as Recorded in Genesis"

The Torah is primarily a record of the theological developments and accomplishments of humankind. Only in an indirect manner does the Torah teach about cultural developments and the evolving skills of society. While it is related almost coincidently, the knowledge found in the Torah regarding ancient civilization is invaluable

"The Imperative of Joy"

Non-Jewish theologians often promote the misleading notion that Jewish worshipers pray while trembling in fear and mortal dread before a vengeful deity. The truth is that Jews are meant to serve G-d in joy and happiness. It is on the festival of Sukkot where joy reaches its peak. Therefore we are mandated on Sukkot to be joyful, and to reaffirm that joy is intended to be the natural state of the Jewish people.

"Difficult Transitions"

Transitions are always difficult. In parashat Vayeilech, we learn of the transfer of leadership from Moses to Joshua. In a Chassidic tale we learn about a Jewish feudal lord who had converted to Christianity, returning to the Jewish faith only moments before his death.

"Hewers of Wood and Drawers of Water"

In this parasha, which contains many cogent Rosh Hashana messages, Moses calls all the people of Israel together on the last day of his life to reaffirm the people's covenant with G-d, making a point of calling the hewers of the wood and the drawers of water. The Torah, in effect, warns us never to judge people by their professions or outward appearances. We hope that in these Days of Judgment, the Al-mighty will judge us favorably as well.

"Redeeming Captives"

One of the truly haunting verses of the Torah that we encounter in Parashat Kee Tavo is the prediction that our sons and daughters will not be ours, for they will be led into captivity. The mitzvah of "Pidyon Sh'vuyim," redemption of captives, is one of the highest mitzvot in the hierarchy of biblical commandments. Redeeming our contemporary "captives" must be the call of the hour.

"The 'Mitzvah' of Divorce"

Parashat Kee Teitzei includes the "mitzvah" to divorce one's wife. Upon further elucidation we see that this applies only when the spouses find life with each other to be incompatible. Nevertheless, Judaism believes that in order to establish a sacred and holy society, marriages must thrive in a sacred and holy environment. If not, it is a mitzvah to divorce one's spouse.

"Waste Not--Want Not"

A single isolated law prohibiting chopping down trees in times of war has evolved into a fundamental body of vital precepts, which prohibit the wanton waste and the callous destruction of property and nature.