Judaism

“How does G-d Judge?”
(Updated and revised from Yom Kippur 5760-1999

We mortals need to be constantly aware that what may seem in our eyes as a trivial or insignificant transgression, may appear in G-d’s eyes as a very serious breach or violation. That’s the challenge of Teshuva.

“The Judgment of Ishmael, and its Contemporary Implications for all of G-d's Creatures”
(Updated and revised from Rosh Hashana 5761-2000)

Even the wicked Ishmael was given a “pass” by the Al-mighty and allowed to survive, because at that time of judgment he was not “worthy” of punishment. Similarly, the Al-mighty is prepared to give every sincere penitent the benefit of the doubt and inscribe us in the Book of Life.

“Welcoming the Stranger”
(Revised and updated from Kee Tavo 5760-2000)

May a non-Jew who converts to Judaism say the prayer formula stating that G-d has promised “our fathers” to give us the land and the fruits thereof? We are taught that Abraham is the father of not only biological Jews, but of all righteous proselytes. We therefore must welcome the גֵר--ger, the stranger, with abundant love, for we were all once strangers.

“Polygamy, Illegitimacy and Punishing the Innocent”
(Revised and updated from Kee Teitzei 5760-2000)

Summary: The concept of מַמְזְרוּת--mam’z’rut, illegitimacy, in Judaism, is a very painful topic in Jewish life, but one that underscores the extreme sanctity with which Judaism views the family. Once the sanctity of life is compromised, Jewish life is compromised. The Torah has much to teach concerning proper conduct and compassion in the face of profoundly difficult societal issues and choices.