Judaism

“Watch Out for Laban, He’s More Dangerous than Pharaoh!”
(updated and revised from Kee Tavo 5763-2003)

As part of the Bikkurim declaration, the celebrants stated that, "An Aramean tried to destroy my father." The Torah thus sees the Aramean, Laban, as more dangerous than Pharaoh. The fact that Pharaoh wants to do us in, is well known, so we can be on our guard. Our brother Laban, however, the wily Aramean, is always out there waiting for us, feigning love, conspiring to defeat us. We need to always be on watch for him.

“The Torah’s Radical Approach to Child Rearing”
(updated and revised from Kee Teitzei 5763-2003)

In parashat Kee Teitzei, we learn of the law of the Ben Sorer u'Moreh, the wayward and rebellious son. The Code of Jewish Law sets out very precise guidelines for child rearing that, at first blush, appear to be extremely harsh. However, after careful analysis, we see that the Torah is basically establishing firm boundaries between parent and child, that leads to a healthy and loving parent-child relationship.

“Astrology, Witchcraft and Spiritualism in Judaism”
(updated and revised from Shoftim 5763-2003)

In parashat Shoftim, the Torah declares, that when the Jewish people enter the land of Israel, they must not follow the abominable practices of the nations that reside there. It is strictly prohibited to cause a son or a daughter to pass through fire, to practice divination or astrology, or to visit one who reads omens. Patronizing a sorcerer, an animal charmer, inquiring of the Ov or Yidoni, or consulting the dead is forbidden. Jews are supposed to be wholehearted with G-d and not support the magic or spirituality of the ancients. The question remains, is there any efficacy to witchcraft or to the magic of the ancients?

“Identifying a True Prophet”
(updated and revised from Re’eh 5764-2004)

Identifying and distinguishing a true prophet from a false prophet is rather difficult. It is particularly complicated because the Torah maintains that the prophecies and predictions of false prophets may come true, and that the message of even a true prophet may, at times, not be fulfilled. The issue of identifying true prophecy has been fraught with danger for the Jews, especially during the last 2000 years of Christian history.

“Is There Truth to the Notion of Spiritual Accountability?”
(updated and revised from Eikev 5763-2003)

In the second paragraph of the Shema, we read of the Jew's relationship of responsibility and accountability toward G-d. Could it be that just as there is a physical accountability in the world, there is a spiritual accountability, as well? The Torah categorically affirms this notion.

“Why the Sh’ma?”
(updated and revised from Va’etchanan 5763-2003)
The Sh'ma prayer is the central prayer that speaks of the acceptance of the dominion of G-d upon us. Two major questions come immediately to mind. Why do our rabbis speak of this text, calling it the acceptance of the "yoke of heaven," a phrase that is rather intimidating and daunting? Another significant troublesome question is the nature of the first line of the Shema. Why are we told to "love" the L-rd, with all our hearts, soul, and might? Shouldn't we be told to "believe" in the L-rd, our G-d, with all our heart, souls, and might?