Judaism

"Being Moral in an Increasingly Immoral Environment"

The early chapters of Genesis inform us of the incredible creativity of the descendants of Cain. The great-grandchildren of the world's first murderer become the builders, the ranchers, the musicians and the forgers of metal implements of the ancient world. It is as if the Bible is informing us that the great creative forces emerge from the violent person. What exactly is the message that the Torah is trying to convey?

"A Sukkah Memory"

Back in the good ol' days of the Bronx, there weren't many religious Jews, and very few private Sukkot. My father, of blessed memory, was not happy with the way the local synagogue had decorated its sukkah, and took it upon himself to redo the decor. The results of his interior decorations surprised everyone.

"Anniversary of September 11th"

The fact that "9/11" occurred during the Ten Days of Penitence may have been G-d's way of urging us to be more optimistic and upbeat about our faith. Hopefully, the clouds will now begin to disperse and the sun will shine through from behind the vast frightening darkness. Perhaps the glow of redemption is at hand.

"A Message for the High Holy Days: 'Export, Export!'"

During the period of the Ten Days of Penitence, we need to make our lives more spiritually meaningful. It is during these ten days between Rosh Hashana and Yom Kippur that we must make a particularly strong effort to "export" good deeds and acts of kindness.

"The Promise of Total Return"

It has been said regarding Jewish life in America that our grandparents prayed for a melting pot, but what we've gotten instead is a meltdown! Despite the staggering losses of Jews to assimilation, the Torah in parashat Nitzavim gives us hope for the future. If we are to bring our lost brothers and sisters back, we need to mobilize the community of committed Jews to reach out to the non-committed. For the price of a chicken we can bring a Jew home!

"A Contemporary Interpretation of an Ancient Reproof"

As we read the "Tochacha," the reproof of the people of Israel for their sins in parashat Kee Tavo, it is impossible not to see the evils of contemporary society predicted and fulfilled. G-d begs us to choose life. If we indeed choose life, the tragic predictions of the Torah should never occur. In fact, we can forestall almost all evil by properly educating ourselves and our children to conduct our lives properly, fulfilling our responsibilities to others and to the environment with genuine loving kindness.

"Transforming an Enemy Into a Friend"

The Torah contains two quite remarkable laws concerning the treatment of animals. In parashat Kee Teitzei, we learn of the law of teh'eenah, that we must help a friend load an animal whose load is falling off. In parasahat Mishpatim, we learn the law of peh'reekah, of helping a friend unload an animal that is falling under its load. From the Talmudic discussion concerning one who is confronted with two animals, one that needs to be loaded and another that needs to be unloaded, we learn some remarkable laws about both animals and human beings.

"The Torah - The First Environmentalist Treatise"

The Torah's commandment in Genesis to Adam and Eve in the Garden of Eden, "to work the land and to protect it," was humanity's first call for conservation and protecting the environment. This revolutionary message that the Torah introduced 3,300 years ago is as fresh, as vibrant and as green as if it were given today. Many additional revolutionary environmental laws may be found in parashat Shoftim.

"Changing and Updating Jewish Law"

In parashat Re'eh, we learn about the practice of forgiving debts in the seventh year of the Sabbatical cycle known as shmitat k'safim. However, because of a proclamation known as pruzbul, by Hillel the Elder, the law of forgiving the debts has hardly ever been practiced. How was Hillel able to cancel a law of the Torah through what seem to be legal devices and loopholes?

"Worshiping G-d With All One's Heart"

In this week's parasha we read the verse advising worshipers to pray to G-d with "all their heart." If that's the case, we need spontaneous and emotional prayer, rather than traditional Jewish prayer's fixed and rigid structure. Jewish prayer seems to be bound by so many rules that there is hardly an opportunity for worshipers to express their own personal feelings and needs. And yet, it is the structure and the rigor of the traditional prayer formula that makes certain that our prayers do not become self-centered and entirely focused on only our own needs and desires.

"Loving the Land of Israel"

One of the kinot, the liturgical poems that are read on Tishah B'Av, speaks of the calamity that befell the Jewish communities of the Rhineland, Germany--Worms, Speyer and Mainz (Mayence)--in the year 1096 during the First Crusade. The ArtScroll commentary on this poem throws out a profound challenge to the Jewish people today. Will we rise to the occasion and acknowledge the special gift of the land of Israel, or will we ignore it, and continue to compose elegies for the losses that we sustain?

"Judging our People Favorably"

The powerful words of Isaiah in this week's Haftorah resound today with surprising relevance, as if they were pronounced only yesterday. Despite Isaiah's harsh assessment of the people, we, like the prophet of old, need to look upon the people of Israel and judge them favorably. After all, contemporary Jews face similar challenges to those of the ancients and need to be judged favorably as well.

"Does the Torah Allow Its Citizens to Take the Law Into Their Own Hands?"

In parashat Masei, we encounter the astounding and perplexing law known as Eir Miklat, the City of Refuge. It is to the City of Refuge that an accidental killer must run in order to escape the vengeance of the next of kin, who has the right to kill the perpetrator if he catches him before he enters the city. Does Judaism allow its citizens to take the law into their own hands?

"Loving the Land of Israel"

In parashat Pinchas we read about the five trail-blazing daughters of Tzelafchad who approach Moses claiming legal rights to their father's property in the land of Israel. The Al-mighty rewards the women's passionate commitment to Israel by declaring that the daughters shall inherit their father's land. How does Tzelafchad's daughters' great love of Zion compare with contemporary Jewry's, at best, casual commitment to the State of Israel?

"The Paradox of the Red Heifer"

In the first of this week's two parashiot, parashat Chukat, we read of the paradox of the Red Heifer whose ashes were used to purify those who were ritually contaminated. The Red Heifer rendered those who were impure, pure, and those that were pure, impure. Perhaps it is teaching us that there is a significant price to pay for trying to improve others. But, we must be prepared to pay that price. It is, after all, the only way to achieve ultimate perfection.

"The Origin of the Big Lie"

According to the Midrash, Korach was a brilliant provocateur who was able to convince the hordes to believe that he was rebelling for the sake of the common folk, instead of for his own personal benefit. By drawing a distorted caricature of the mitzvot of the Torah, Korach was able to convince the people that Moses and Aaron were personally benefitting from the mitzvot and observances that they were advocating.

"What's in a Name?"

Unexpectedly, the Torah spells out the names of each of the twelve leaders who were sent to represent their tribes and scout out the land of Israel. However, when we compare the names of these individuals with the names of the princes who were selected in Numbers Chapter 1 to help Moses count the tribes, we see something rather startling. The names of the princes are far more complex, and contain many more symbolisms. They are substantial names for substantial people. The names of the scouts on the other hand are very short. The names of the princes have many references to G-d. The names of the scouts have few references to G-d. What is the message that the names communicate?

"Is This What the Torah Predicted?"

In parashat B'ha'alot'cha we find two extremely telling stories concerning two groups of ancient Israelites. The first, the "mixed multitude," cry out, "Our souls are dried up, there is nothing at all." The second group protest to Moses that they do not wish to miss celebrating the ritual of the Pascal sacrifice together with their families and the entire people of Israel. These two groups may very well represent the millions of alienated contemporary Jews who have declared that their souls are dried up and a growing number of contemporary Jews who love their Judaism and wish to reach out to, and inspire, their turned-off brothers and sisters who are ignorant of their heritage..

"The Challenge of the Priestly Blessings"

The issue of whether human beings can encourage G-d to bless them, or if human beings can actually bless G-d, is not easily resolved. One thing we know for sure is that mortals certainly need G-d's blessings.

"Beyond the Book of Ruth: The Untold Story"

Why is it that we recall King David through the reading of the story of Ruth on Shavuot, asks Rabbi Eliyahu KiTov? To teach that a person can become a tool for the purpose of heaven on this earth only through affliction and suffering. This is the message that Eliyahu KiTov finds embedded throughout the Book of Ruth.

"Counting on the People of Israel"

The excruciating detail that the Torah goes into when reporting on the census of the People of Israel underscores the importance of the organizational structure of the Jewish people. The redundant counting of the Jewish people in the parasha may be a rabbi's nightmare, but the detail underscores each Jew's preciousness. This high regard for each Jewish soul is what really keeps our people together and unified.

"The Extraordinary Mitzvah of Tzedaka, Charity"

The word tzedaka that we mention in Parashat Behar does not mean charity, but rather justice and righteousness. It is not an act of charity to be generous, it is the correct thing to do.

"Death and the Kohanim--the Children of Aaron"

In parashat Emor we learn that a Kohain is only allowed to contaminate himself on the occasion of the death of one of his seven closest relatives. Rabbi Saul Berman maintains that the ancient priests, who acted as clergy, were not permitted to be involved with the dead so they would not be in a position to exploit their vulnerable constituents at the time of bereavement. It may also be a way of encouraging lay people to reach out to their friends and acquaintances at the time of death, rather than relying exclusively on clergy.

"Shaatnez: Understanding Irrational Decrees"

The laws of Shaatnez, in parashat Kedoshim, of not wearing wool and linen together, fall under the category of laws that are known as chukim--decrees which are commands from G-d that have no apparent rational reason. The esoteric laws of Shaatnez that appear so out of place in contemporary times have much to teach us about sensitivity toward others, and that the great gift of clothes must never be taken for granted.

"Reflections on the Holocaust"

America's Jews are walking away from Jewish life in record numbers. Part of the problem may be due to the fact that obsessing over the Holocaust is exacting a great price on American Jews.
If we are to stop the hemmorhaging of Jewish life in America, intensive, positive, joyous, Jewish education experiences must become a priority.

"Understanding Shabbat Hagadol"

Our commentators offer a host of reasons to explain why the Sabbath prior to Passover is called by the grand name "Shabbat Hagadol," the Great Sabbath. Whatever the reason for this Sabbath to be given such a distinguished name, it is always a very special Sabbath for the Jewish people.

"The Lesson of the Mincha Offering--Giving with a Full Heart"

Among the many profound lessons that the Mincha offering teaches, is that Judaism is not the religion of the wealthy. In fact, Judaism provides venues of expression and of worship for all the people of Israel, rich and poor, young and old, male and female alike. The Mincha offering specifically teaches that one must give with a full heart.

"The Original Jewish Renewal Movement"

On the Sabbath prior to the new month of Nisan, a portion known as Parashat Hachodesh is read, announcing the arrival of the new month of Nisan, the first month of the year. Nisan is the month of redemption and salvation. It is a time when the Jewish people burst forth from darkness and despair to allow the glory of G-d to shine forth. This is the original Jewish renewal movement.

"The Story of Esther--Making Choices for Jewish Destiny"

When Esther receives the report that Mordechai is leading a great mourning and wailing, she is thrown into a panic. Some commentators regard Esther's reaction as a personal failure on the Queen's part to rise to the challenge. In effect, Esther respond's to Mordechai's appeal by saying "Do you expect me to risk my life and compromise my lofty position for the Jewish people?" Mordechai's response to Esther strikes a sensitive chord. Despite her initial reluctance, Esther redeems herself, fulfills her mission brilliantly, and goes on to become one of the great heroic figures of Jewish history.

"The Korban Tamid--a Lesson in Consistency"

The Tamid, the perpetual offering, was brought every morning and afternoon of every day of the year. Unfortunately, we no longer have a Temple and can no longer offer sacrifices. All we have is prayer. Now we must show our consistency and faithfulness to G-d through our prayers.