Isaac

"Yitzchak Establishes a Home with His New Wife"

The betrothal of Isaac and Rebecca can serve as a most valuable case study for finding a mate and establishing a successful home environment.

"Beware Not to Return My Son There!"

Why was Abraham so adamant about not allowing his servant, Eliezer, to take Abraham’s son, Isaac, out of the land of Israel to look for an appropriate mate?

"To the Land that I Will Show You"

Why does the Al-mighty direct Abram to leave his home in Ur Kasdim and go to the land that “He will show him,” rather than specifically instruct Abram to go to the land of Canaan?

“Isaac, the Man of Commitment”

When comparing Isaac’s experiences in Gerar, we find several similarities with Abraham’s experiences in both Gerar and Egypt. But what accounts for the many differences?

“What Shall I Do, My Parents Hate Him?!”

In parashat Chayei Sarah, we encounter the world’s first shidduch (arranged marriage) and the world’s first shadchan (matchmaker). In the past, we have discussed how Jewish law mandates that a woman not be married against her will, but what about the more general question related to children who refuse to listen to their parents’ opinion regarding choosing a mate, and wish to marry mates to whom their parents object? What is the protocol?

"The Jew Under the Microscope"

Jewish material success in the diaspora has often resulted in resentment of the Jew. This principle is clearly articulated in Isaac's successful endeavors in Grar and his subsequent expulsion.

"The Willing Bride"

When Rebecca is asked by her family members if she wishes to join Eliezer on his journey back to Abraham in Canaan, she responds with a forceful "Yes!" Her response serves as a basis for several important laws that govern parent-child relationships in Judaism.

"Go for Yourself "

The Al-mighty tells Abram to leave his homeland, his relatives and his father's house and go to a land that G-d will show him. Although Abram is instructed to give up his past, he is not told to deny his past. Contemporary Jews, who undertake the journey of embracing tradition, are to be admired for their bold actions. While they may be called upon to abandon much of their past, they dare not deny their past. Doing so is invariably unhealthy and destabilizing.

"The Blessings of a Tzaddik"

Isaac wants to bless his son Esau. Rebecca feels that Jacob is more deserving of the blessing. Does a tzaddik (a righteous person) really have the power to bestow blessings on others? Don't all blessings really belong to G-d?

"Mourning and Eulogizing"

In parashat Chayei Sarah, Abraham comes to eulogize Sarah and to weep for her. What is the purpose of a eulogy? Who is it meant to honor, and what is it expected to achieve?

"Esau's Loud and Bitter Cry"

When Esau realizes that he has been deceived of his blessing, he lets out a loud and bitter cry. Our commentators struggle to understand the cause and repercussions of this bitter cry. Some of the commentators suggest that all future generations pay for causing undue pain to Esau, expressed in his loud and bitter cry.

"O Captain, My Captain"

Abraham passes away at age 175. His passing and his burial are described in only four verses. Yet there is much to be gleaned from the nuances of the text. The Midrash and the sages derive many powerful lessons from this brief biblical passage.

"The Unanswered Prayer"

Rebecca is barren, and she and Isaac pray for a child. Scripture tells us that G-d responds to Isaac's prayer and Rebecca becomes pregnant. What happened to Rebecca's prayer?

"A Match Made in Haran"

Why was Abraham so insistent that his son Isaac not leave the land of Canaan? Why was it necessary for the new bride to commit herself to Isaac without ever seeing him or meeting his actual family?

"Confronting Adversity, Lessons from Father Isaac"

Especially when compared to the lives of the dynamic Abraham and Jacob, Isaac's life seems to be one of passivity and tragedy. And yet, with his unique ability to arise boldly from challenge and emerge from darkness, Isaac's life serves as a most valued example to his progeny. It is the model of Isaac that most closely parallels the history of the Jewish people.

"Digging Wells"

Parashat Toledot tells of numerous occasions when Isaac and his servants go out to dig wells. What is so significant about well digging that impels the most important document in Judaism to not only recount that Isaac dug numerous wells, but to even list the well's names? Obviously, these ancient wells were signposts of Jewish identity, Jewish pride and Jewish outreach. We learn from Isaac and his wells that the anti-Semites do not respect Jews who are ashamed of their heritage. On the other hand, non-Jews cannot help but admire those Jews who stand up proudly and state without reticence or embarrassment, "I am a Jew!"

"Reaching Out to Family Members"

Despite the fact that all his family who still resided in his native Mesopotamia were steeped in idolatry, Abraham decides to send Eliezer back to his homeland to find a bride for his son, Isaac. There is much we can learn from Abraham's perseverance and persistence in reaching out to and retrieving his family members who were so distant from his faith and his traditions.

"The Benefit of Broad-heartedness "

According to tradition, G-d remembers Sarah, who miraculously gives birth to Isaac in her old age, because Abraham prayed in a special way. It is broad-hearted prayer, where we pray for others aside from ourselves, that is most efficacious.

"The Theological Underpinnings of Anti-Semitism"

In one of the first recorded acts of anti-Semitism, the Philistines blocked up the wells that had been dug by Abraham's servants. The juxtaposition of this act with the description of the economic success that was enjoyed by Abraham's son leads one to believe that the motivation for the evil acts perpetrated against him was economic envy. Is that truly the primary cause of this and other hateful acts perpetuated against Jews?

"The Deeds of the Fathers are Signposts for the Children"

In parashat Toledot we read for the third time the story of our patriarchs going to Egypt or to Gerar on account of famine. This time it's Isaac and Rebecca, rather than Abraham and Sarah, but the stories are virtually identical to the previous two. The famed Italian Bible scholar, Umberto Cassuto, suggests that this story is a paradigm, and its frequent repetition is predictive of what will happen to the Jewish people in the future. There will be a famine, and the families of the descendants of Abraham and Isaac will leave Canaan and go into exile. The men will be threatened with death, but the women will be allowed to live. Eventually, the people will go out with great wealth.

"The Torah's Recipe for Finding a Proper Mate"

This week's parasha is a primary source from which we learn much about the qualities that one should look for when seeking a mate. The lessons that may be gleaned from our scriptures serve as a sound guide, even for contemporary times. They are not primitive. In fact, in many instances, they are light-years ahead of contemporary practices and understandings.

"A Message for the High Holy Days: 'Export, Export!'"

During the period of the Ten Days of Penitence, we need to make our lives more spiritually meaningful. It is during these ten days between Rosh Hashana and Yom Kippur that we must make a particularly strong effort to "export" good deeds and acts of kindness.