Esau

“The Encounter”
(updated and revised from Vayishlach 5765-2004)

The encounter between Jacob and Esau is often seen as a metaphor of the battle between Judaism and Rome (pagan or secular values). The battle may also be within the Jews themselves--to maintain the correct and valid interpretations of Torah and tradition.

“Who Was Esau?”
(updated and revised from Vayishlach 5764-2003)

It's hard to imagine why there is an entire chapter of the Torah dedicated to the genealogy of the descendants of Esau, Jacob's wicked brother. Yet, a remarkable lesson may be learned from this seemingly out-of-place chapter. Through the distinctive nuances that are found in the text, the legacy of Esau and his family is better understood, their way of life elucidated, and as a result, the worthiness of the nation of Jacob, who emerge as the people of Israel, is validated.

“In Praise of Humility”
(updated and revised from Vayeitzei 5764-2003)

Perhaps, the greatness of our forefather Jacob, lies in the fact that he recognized the need to "nullify" himself before G-d in order to come ever closer to Him. Humility, recognizing who one really is in relation to G-d, and removing one's ego from the picture, is a trait that is to be aspired to in every generation by Jewish leaders and laymen alike.

“We Can Forgive the Arabs for Killing Our Children...”
(updated and revised from Vayishlach 5763-2002)

As we delve deeper into the study of Torah, we often find that seemingly insignificant verses in the Torah contain revolutionary insights about life. In 1972, Golda Meir made a widely acclaimed statement: “We can forgive the Arabs for killing our children, but we cannot forgive them for forcing us to kill their children.” Who would ever imagine that our commentaries find the possible original source of this message in parashat Vayishlach?

“The Transformation of Jacob”
(updated and revised from Vayeitzei 5763-2002)

At first glance, Jacob appears to be a congenital deceiver. He takes the birthright from his brother then steals Esau's blessing. Even Jacob’s father, Isaac describes the taking of the blessing by Jacob as an act of deception. Jacob however undergoes a transformation in which he realizes that evil cannot be deceived but must be confronted directly. For this reason, Jacob is to be regarded as a particularly exalted figure, for teaching humankind how one is to deal with one's own shortcomings.

“The Deception of Isaac”
(updated and revised from Toledot 5762-2001)

How is it possible that the great patriarch Isaac wished to give the blessing to his son Esau rather than to the more deserving Jacob? A possible approach to this quandary may be found in the suggestion that Isaac never intended to give the Abrahamitic blessing of inheriting the land of Canaan to Esau. What he merely wished to promise Esau was wealth, success in the field and dominion over his brothers. Rebecca, however, was unaware of Isaac's true intentions. Unfortunately, Rebecca is unable to approach Isaac directly, resorting to a questionable strategy to make certain that Esau does not receive the blessings of Jewish destiny.

“The Massacre of Shechem, Can it be Justified?”
(Updated and revised from Vayishlach 5760-1999)

The rabbis are challenged deeply by the rape of Dina and the subsequent massacre of the men of Shechem by Simeon and Levi. They try valiantly to explain why Dinah was fated to suffer so horribly. They also debate whether the actions of Simeon and Levi can in any way be justified.

“A Lesson from Jacob and Esau: Understanding and Accepting Differences”
(Updated and revised from Toledot 5760-1999)

Some bold commentators have suggested that the difficulties between Jacob and Esau may be due to the fact that not enough attention was paid to the innate differences in the children’s natures, and that they were both, mistakenly, given the same cookie-cutter education. There is always a great price to pay for not recognizing that children have individual and personal needs that must be addressed.

“Jacob’s Challenging Life”

Our Patriarch Jacob, lived a life of many challenges. Yet, he never gave up hope and never became bitter. There is much to learn from father Jacob about facing and living with overwhelming adversity.

“The Deceivers are Deceived”

Jacob, the deceiver of Esau, is himself deceived by Laban. Torah law insists that employer-employee relationships must be based on truth and honesty.

“Isaac’s Unconditional Love for Esau”

Isaac’s unconditional love for his prodigal son, Esau, serves as a model for all parents, and the inevitable challenges faced in childrearing.

“Esau and Jacob Embrace and Kiss: Sincere or Insincere?”

After more than two decades of separation, Esau and Jacob meet and embrace. Is the reunion a true reconciliation or a temporary respite in the hatred that is deeply ingrained?

“The Great Deception”

Deceptions are found frequently in the book of Genesis. While they are often painful and devastating, they, on occasion, lead to great redemption and salvation.

“Jacob Tarries in Succot”

Jacob had taken an oath to return to his family home in Canaan. And yet, for reasons unknown, Jacob tarries for years in Succot and Shechem before returning home.

“Disclosing Personal Information For Shidduch Purposes”

The issue of relating private information for the sake of marriage is a serious one. The first encounter between Jacob and Rachel reveals some interesting facts and has bearing on this issue.

“The Sad Destiny of the Firstborn Children”

A prominent feature of the book of Genesis is the struggle for dominance between the first born and the younger siblings. In each instance, the younger sibling is chosen to serve as leader.