circumcision

“The Mitzvah of Bikur Cholim--Visiting the Sick”
(updated and revised from Vayeira 5764-2003)

The directive to cling to G-d, entails that mortals follow G-d's ways. In this parasha, the Al-mighty pays a visit to an ailing Abraham, and thus introduces the practice of visiting the sick. This commandment is more intricate than it appears at first glance, and the reward associated with it, is often beyond comprehension.

“The Massacre of Shechem, Can it be Justified?”
(Updated and revised from Vayishlach 5760-1999)

The rabbis are challenged deeply by the rape of Dina and the subsequent massacre of the men of Shechem by Simeon and Levi. They try valiantly to explain why Dinah was fated to suffer so horribly. They also debate whether the actions of Simeon and Levi can in any way be justified.

“Understanding the Ritual of Circumcision”
(updated and revised from Lech Lecha 5760-1999)

The ritual of circumcision, performed on the eighth day on the flesh of the Jewish male, has always been the fundamental mark of identity for the Jewish man. There are those who say that the letting of blood during the circumcision is a constant reminder that the Jewish people must live by their blood. It may also mean that whether the Jewish people live or die will be determined by the organ that is circumcised. After all, Jewish destiny depends upon how the Jewish males choose to use their sexual organ.

“The Trials of Being a Public Figure”
(Revised and updated from Bamidbar 5760-2000)

In parashat Bamidbar, the Torah declares: “These are the offspring of Aaron and Moses,” but only the offspring of Aaron are listed. From this textual nuance we learn that those who are not blessed with biological children can still be spiritual parents, like Moses was to Aaron’s children. It also underscores the great challenge facing public figures who must try to balance their own lives with the needs of the community.

“Tattoos"

Parashat Kedoshim includes the prohibition of making cuts on one’s skin as a sign of mourning and forbids the drawing of permanent tattoos on the body.

“Learning to Revere G-d”

The Bet HaLevi explains why the Israelites gained a sense of “Yir’aht Shamayim,” reverence for Heaven, only when they saw the Egyptians drown at the sea, and not earlier when they beheld the Ten Plagues that struck the Egyptians in Egypt.

“Repentance-With a Little Help from our Friend in Heaven!”

After numerous dreaded imprecations, the Torah predicts that the People Of Israel will repent and will be returned by G-d to their land. The Al-mighty even promises to assist the people in their process of repentance.

“Seeking Advice From a Good Friend”

Why does the great man of faith, Abraham, first consult with his Amorite compatriots, Aner, Eshkol and Mamre, about proceeding with his circumcision, rather than immediately fulfill G-d’s command?

"Lessons from a Priest’s Wanton Daughter"

The bad habits that we see some of our children developing may not be due to the children’s own personal shortcomings, but rather a result of the failure of proper parental nurturing. The only way for the priests, parents, and children to become sanctified and remain sanctified is for parents to serve as sanctified examples for their children and their families.

"The Rape of Dinah: Impossible to Fathom!""

Shortly after arriving in the city of Shechem, Dinah, Jacob's daughter, goes out to see the girls of the land and is brutally abducted and raped by the leader of the city, whose name is Shechem. Can the rape of Dinah be explained in any way?

"Hospitality at Its Finest"

Abraham speaks to his guests as if they are doing him a favor by accepting his hospitality. Can that be true?!

"What is the Prophet Elijah Doing at Our Passover Seder?"

What is Elijah, the zealous and angry prophet of Israel, doing at our joyous Passover Seder? This seemingly inappropriate guest turns out to be a most appropriate visitor who adds important dimensions to our Passover Seder.

"The Mitzvah of Bikur Cholim--Visiting the Sick"

The directive to cling to G-d, entails that mortals follow G-d's ways. In this parasha, the Al-mughty pays a visit to an ailing Abraham, and thus introduces the practice of visiting the sick. This commandment is more intricate than it appears at first glance, and the reward associated with it, is often beyond comprehension.

"The Risks of Being a Public Figure"

The Torah announces: "These are the offspring of Aaron and Moses," but only lists the offspring of Aaron. From this textual nuance we learn that those people who are not blessed with biological children can still be spiritual parents, like Moses was to Aaron's children. It also underscores the great challenge facing public figures to balance their own lives with the needs of the community.