Vayishlach 5764-2003
"Who Was Esau?"
It's hard to imagine why there is an entire chapter of the Torah dedicated to the genealogy of the descendants of Esau, Jacob's wicked brother. Yet, a remarkable lesson is to be learned from this seemingly out-of-place chapter. Through the hints that are found in the text, a people is better understood, their way of life elucidated, and as a result, the worthiness of the nation of Jacob, that is the people of Israel, is underscored.
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Shelach 5763-2003
"Can Human Beings Achieve Immortality?"
On the heels of being informed that they will not enter the land of Israel, G-d tells Moses to instruct the people that upon entering the Promised Land they are to bring sacrifices with special wheat, oil and wine offerings. It seems rather cruel of G-d to rub salt into the wounds of the people by giving them instructions that they will never be capable of fulfilling. Perhaps the Torah is really telling these very same individuals that they can achieve immortality. While the Al-mighty informs the generation of the wilderness that they will perish, they learn that they will live on through their children who will be loyal to the faith system of Israel and will joyously celebrate and sacrifice in the land of Israel.
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Noah 5763-2002
"The Story of Noah, Fact or Fantasy"
It is not at all surprising that many of the ancient near-East documents contain parallel stories of the flood. Perhaps the most famous is the Babylonian flood story known as the "Epic of Gilgamish." And yet, despite the parallels, the stories are profoundly different. While the details regarding the flood are similar, the Bible introduces a profound moral element. In the Biblical version G-d does not simply decide to destroy the world on a whim, but rather does so because of the corruption of the world's inhabitants. The fact that the Biblical story of the flood is not simply about gods who entertain themselves at humankind's expense is what makes the Noah story revolutionary and meaningful.
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Vayigash 5762-2001
"The Virtues of Assimilation"
Once the brothers arrive in Egypt, there develops a difference of "philosophy" between Joseph and his siblings regarding assimilation and the possible loss of national identity while in Egypt. The brothers prefer to avoid any hint of permanent settlement in Egypt. By not establishing comfortable homes in Egypt, they hope to assure Israel's eventual exodus. Joseph, however, was optimistic about his family being able to lead a productive Jewish life in Egypt. Joseph does not see assimilation as total evil, but rather as a possible source of cultural enrichment, without resulting in a loss of personal identity.
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Noah 5762-2001
"The 'Myth' of the Great Flood"
It is not at all surprising that many of the ancient near-East documents contain parallel stories of the flood. Perhaps the most famous is the Babylonian flood story known as the "Epic of Gilgamish." And yet, despite the parallels, the stories are profoundly different. While the details regarding the flood are similar, the Bible introduces a profound moral element. In the Biblical version, G-d does not simply decide to destroy the world on a whim, but rather does so because of the corruption of the world's inhabitants. The fact that the Biblical story of the flood is not simply about gods who entertain themselves at humankind's expense is what makes the Noah story revolutionary and meaningful.
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Lech Lecha 5761-2000
"Lot, Nephew of Abram: The Promise and the Tragedy"
Abram was very close to his orphaned nephew, Lot, and did his best to educate him in the ways of morality and ethics, but Abram and Lot soon grow apart because of Lot's obsession with comfort and wealth. At first, Lot showed great promise. In fact, he probably could have been the material and spiritual heir of Abram, but instead chose the luscious plain--he chose Sodom.
0 Comments12 Minutes
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