Baal Teshuva

A Propitious Time for Repentance"
(updated and revised from Haazinu 5762-2001)

Our rabbis say that the month of Tishrei is a propitious time for Teshuva, repentance. It is a time when G-d comes out into the “field” to meet us. G-d does not desire for
anyone to die, but rather that the wicked will return from their evil ways and survive.

“The Promise of Total Return”
(updated and revised from Nitzavim-Vayeilech 5762-2002)

It has been said regarding Jewish life in America that our grandparents prayed for a “Melting Pot,” but what we've gotten instead is a meltdown! Despite the staggering losses of Jews to assimilation, the Torah in parashat Nitzavim gives us hope for the future. If we are to bring our lost brothers and sisters back, we need to mobilize the community of committed Jews to reach out to the non-committed. “For the price of a chicken, we can bring a Jew home!”

“Judah, The Paradigm for Jewish Future”
(Updated and revised from Vayeishev 5762-2001)

The two words that Judah utters, צָדְקָה מִמֶּנִּי--"Tzad'kah mee'meh'nee"--“she [Tamar] is more righteous than I,” when he admits that he impregnated his daughter-in-law, Tamar, changes not only the course of history for Judah, but the entire destiny of the Jewish people. It may very well be the reason that, at least in part, our people are called "Jews" because of the profound act of penitence of our forefather, Judah.

“Giving Our Disciples A Firm Grounding”
(Revised and updated from B’ha’a’lot’cha 5760-2000)

Because the Torah employs the unusual expression, “B’ha’a’lot’cha,” when you raise up and kindle the candelabra, our rabbis learn that the priests were to light each new candle in the Menorah until the flame of the new candle was able to rise on its own. This unusual expression is meant to serve as a message to teachers and mentors who are instructed to train and encourage their disciples to stand on their own feet, providing them with multiple educational and religious experiences, in order for them to emerge as healthy disciples, rather than mere sycophants.

“The Dialectic of Joy and Fear”

There is an inherent inconsistency with respect to the nature of the High Holidays. The fear as well as the joy that play prominent roles on these holy days appear to be in conflict.

"Ambassadors Needed"

Jethro, the father-in-law of Moses, recommends establishing a Judicial system that can work efficiently to reduce the burdens on Moses and the people. Jethro's advice was not just about a judicial system. It was much more!

"The Promise of Total Return"

It has been said regarding Jewish life in America that our grandparents prayed for a melting pot, but what we've gotten instead is a meltdown! Despite the staggering losses of Jews to assimilation, the Torah in parashat Nitzavim gives us hope for the future. If we are to bring our lost brothers and sisters back, we need to mobilize the community of committed Jews to reach out to the non-committed. For the price of a chicken we can bring a Jew home!

"Judah, the Paradigm for Jewish Future"

The two words that Judah utters, "Tzad'kah mee'meh'nee" (she is more righteous than I), when he admits that he impregnated his daughter-in-law, Tamar, changes not only the course of history for Judah, but the entire destiny of the Jewish people. It may very well be that, at least in part, our people are called "Jews" because of the profound act of penitence of our forefather, Judah.

“The Ten Days of Teshuva: A Propitious Time for Repentance”

Our rabbis say that the month of Tishrei is a propitious time for Teshuva, repentance. It is a time when G-d comes out into the “field” to meet us. G-d does not desire for anyone to die, but rather that the wicked will return from their evil ways and survive.

"Giving Our Disciples a Firm Grounding"

Because the Torah uses the unusual expression, "B'ha'a'lot'cha," when you raise up and kindle the candelabra, our rabbis learn that the priests were to light each new candle in the menorah until the flame of the new candle was able to rise on its own. This unusual expression is meant to serve as a message to teachers and mentors who are instructed to train and encourage their disciples to stand on their own feet, providing them with multiple educational and religious experiences in order for them to become healthy disciples, rather than mere sycophants.