Aaron

“The Little Steps that Lead to Big Accomplishments”
(updated and revised from Shemini 5765-2005)

In parashat Shemini we learn that Moses and Aaron come into the Tent of Meeting. From the Torah’s emphasis on the “steps” that they took in coming, we learn the vital importance of the little, often-dismissed, actions. These actions should not be treated lightly. Indeed, they are to be highly regarded and valued as integral and primary parts of the ultimate goal.

“With the L-rd as Our Partner”
(Updated and revised from Shemini 5764-2004)

On the final day of the ceremony marking the consecration of Aaron and his sons, Moses and Aaron bless the people. This blessing expresses the hope that our human efforts, combined with Divine intervention, will be successful, and that we will unite with G-d in a partnership under the banner of a common purpose.

“Limitless Leadership”
(Updated and revised from Kee Tisah 5764-2004)

After the People of Israel are unfaithful to G-d and worship the Golden Calf at the foot of Mount Saini, Moses, the paradigmatic selfless leader, stands up for his people and demands that they be forgiven. His love for Israel is total and unswerving, even to the point of making the ultimate sacrifice on their behalf. As a doting “shepherd” concerned for the needs of his flock, Moses cares for this stiff-necked nation that was recently introduced to freedom.

“The Responsibilities of Leadership”
(Revised and updated from Parashat Shemini 5761-2001)

Some commentators suggest that the “strange fire” offered by Nadav and Abihu was an attempt to fulfill a personal urge they had for their own self-expression. The tragic story of Nadav and Abihu teaches that true leaders must act responsibly, which inevitably results in personal limitations. Those who cannot accept limitations should avoid assuming leadership roles.

“The Levites and the Golden Calf: Transcending One’s Own Nature”
(Updated and revised from Kee Tisah 5761-2001)

Although there appear to have been only 3000 “hard core” rebels among the people who worshiped the Golden Calf, only the tribe of Levi responded to Moses’ cry of “Whoever is to G-d, come to me!” This was due to the fact that, among the People of Israel who did not worship the Golden Calf, only the Levites reached an exalted level of personal self-abnegation. Consequently, only the Levites were singled out to become the servants of G-d for all time, who would be chosen to serve as the ministers in the Tabernacle, and ultimately, the Temple.

“Can Death Be Sweet?”
(Revised and updated from Chukat 5761-2001)

In parashat Chukat we learn of the death of Aaron, one of the Jewish people’s most beloved figures. According to the Midrash, Aaron had the privilege of leaving the physical world knowing that his children were following in his footsteps, and committed to serving the Jewish people. Aaron truly has a “sweet demise.”

"Nothing Stands in the Way of Teshuva!"

Nothing stands in the way of Teshuva. Even wicked Pharaoh can repent.

“Where Did Korach Go Wrong?”

Korach, who was reputed to be a very wise man, failed to understand that the leadership role that Moses played was not based on power, but was derived from being a devoted mentor and a master teacher.

“The Brothers: Moses and Aaron”

The Book of Exodus not only introduces the concept of brotherhood, but provides an extraordinary paradigm of brotherhood through the special relationship of Moses and Aaron.

“Deceptions at the Behest of G-d”

The Exodus of the Israelites from Egypt is looked upon by all as a universal paradigm of the struggle for freedom from oppression. Yet it is punctuated by several instances of deception on the part of the Israelites and, it was all done at the behest of the Al-mighty G-d.

“Participating in the Communal Pain”

The names of the sons of Levi reflect the fact that the tribe of Levi felt the communal pain for all the tribes of Israel, even though they themselves were not personally afflicted.

“Moses’ Painful Words of Comfort”

During the moving ceremony marking the passing of his beloved brother Aaron, Moses forces himself to say words of comfort to Aaron that are personally devastating.

“The Danger of Seeing the Holy Furnishings”

The closing verses of parashat Bamidbar underscore the great sanctity of the Torah, a particularly timely theme for the eve of Shavuot.

“Moses the Stammerer, Becomes a World-Class Orator"

At the Burning Bush, Moses describes himself as “a stammerer and stutterer.” The book of Deuteronomy testifies, however, that the tongue-tied Moses was apparently transformed into a bold and talented orator, whose words resound throughout the world to this very day.

"Feeling the Pain of Others who are in Need"

Just as the Torah instructs the High Priest to wear the Breastplate on his heart, so must each Jew feel the pain of those who are in need.

“The Lessons of Genealogy”

The genealogy of Moses and Aaron teaches many important principles about life, and provides insightful life lessons for all to master.

“Learning by Example”

Role models can serve as sources of inspiration, for both good and evil. The zealous actions of Pinchas can be traced back to the heroic actions of his grandfather Aaron.

“Hubris Revisited”

Despite reaching the highest level of spirituality, Aaron, the High Priest of Israel, did not allow success to go to his head, remaining the same modest person that he was before his distinguished appointment to the High Priesthood.

“When Performing a Mitzvah Comes at a Significant Personal Cost”

The priests of old were profoundly challenged when they worked in the Tabernacle and Temple, since their service resulted in a significant loss of personal income.

“Aaron, What Did This People Do To You?”

The biblical narrative seems to portray Aaron as a collaborator with the people of Israel in the sinful worship of the Golden Calf. Actually, Moses and Aaron play a very delicate balancing act of leadership in order to prevent the people from total destruction for their wayward ways.

“The Difference Between Moses and the Other Prophets”

When the Al-mighty rebuked Miriam and Aaron for speaking against their brother Moses, He says: “Not so is My servant, Moses!” affirming that the special prophetic stature of Moses is in a class by itself, and far superior to all other prophets.

“This is What the L-rd Meant When He Said”

What did Moses mean when he began his words of condolence to his bereaved brother, Aaron, with the enigmatic phrase, “Of this did the L-rd speak, saying.”

“Moses Argues with G-d to Save the Jewish People from Destruction”

Moses’ argument with G-d to forgive the people for the sin of the Golden Calf serves as a paradigm for future petitions of the Al-mighty to forgive the sins of His people.