5774

“Repentance-With a Little Help from our Friend in Heaven!”

After numerous dreaded imprecations, the Torah predicts that the People Of Israel will repent and will be returned by G-d to their land. The Al-mighty even promises to assist the people in their process of repentance.

“Finding Respite”

After the horrors of the Holocaust were made public, many Jews were under the impression that with the establishment of the State of Israel, its miraculous rebirth and development, the perfidious scourge of anti-Semitism would somehow abate and eventually vanish. For a while there was, what seemed to be, a universal sensitivity. But, only sixty years later, that sensitivity has vanished, and there is now a virulent outbreak of anti-Semitism in countless countries throughout the world, even on the streets of New York and Los Angeles.

“Restoring Lost Possessions--Revisited”

The mitzvah of returning a lost article is not a matter to be taken lightly. The Italian commentator Menachem Recanati argues that in certain instances restoring a person’s lost article can be the equivalent of restoring a person’s life.

“Justice--the Source of Security of the Land of Israel”

The fact that the Torah links the proper practice of justice by the Jewish people to the security of the land of Israel is of extreme importance, especially in light of the perils faced by the State of Israel today.

“Giving Charity Kindly and Generously”

The Torah introduced the revolutionary concept of charity to the world. Despite its virtually universal acceptance today, it was not always looked upon favorably in many societies.

“No Reason to Glory!”

In parashat Eikev, the Torah warns the People of Israel not to glory in the success of their battles or their economic success. It is a most relevant message for contemporary times.

“The Prediction of Return”

The Torah, in parashat Va’etchanan, predicts that massive numbers of Jews in exile will return to traditional Jewish practice. Is that happening today?

“Moses: The Lonely Leader”

According to the Gaon of Vilna, the connection between the challenge of leadership for Moses and the period of mourning for the destruction of the Temples in Jerusalem is not only how these hardships came to be, but also the loneliness that both Moses and the city of Jerusalem experienced.

“On the Road: The Lessons of Hindsight”

We need to carefully heed the lessons of the ancient Israelites who “traveled” and “encamped” for 40 years in the wilderness, and benefit from the incredible opportunity that hindsight provides.

“Hakarat HaTov: Expressing Appreciation”

It is important to express gratitude for all the myriad kindnesses that are bestowed upon us. It is a lesson that Moses apparently learned well.

“The Battle for Women’s Rights”

Especially among those who have limited familiarity with the original scriptural sources, it is often perceived that women are regarded by Jewish tradition as being submissive and subservient to men, eager to fulfill the men’s will. Rabbi Yaakov Philber shows that this is a thoroughly incorrect perception.

“Upstaged by a Donkey”

What are the lessons to be learned from Balaam’s extraordinary confrontation with his own donkey?

“The Inscrutable Statutes”

The rules and rituals of the Red Heifer represent a model of a “chok,” a Divine statute that seems to have no rhyme or reason. It teaches an important lesson for a person of true faith.

“Aaron Stops the Plague”

Why does Aaron, the High Priest, risk his life to save many thousands of rebellious and undeserving Israelites, by using the firepans and incense to stop the Angel of Death from destroying the unworthy people?

“Do Not Follow After the Desires of Your Heart and Eyes”

The Torah in parashat Shelach conveys a cogent and relevant message for our times. Despite the important values of open-mindedness and freedom of expression, for our own survival, humankind must be taught that there are limits. We must not simply pursue the unchecked desires of our hearts and eyes that lead us astray, and often result in the destruction of the fabric of society.

“The Difference Between Moses and the Other Prophets”

When the Al-mighty rebuked Miriam and Aaron for speaking against their brother Moses, He says: “Not so is My servant, Moses!” affirming that the special prophetic stature of Moses is in a class by itself, and far superior to all other prophets.

“The Gift that Keeps On Giving”

It is often maintained that a civilization is measured by how it treats its weakest members. The Divine system of accountability for caring for the needy and the defenseless is boldly enunciated in a seemingly “innocuous” group of verses in parashat Naso.

“Counting the Jews, Again!”

For the third time in a little over a year, the Al-mighty commands that a census be taken of the Jewish People. Why the frequency, and for what purpose?

“The Role of Exile in Jewish Theology”

What is the purpose of exile and what role does exile play in Jewish history?

“So That Your Brother May Live With You”

The verse in Leviticus 25:36, “That your brother may live with you,” plays a key role in one of the most famous Talmudic discussions.

“The Sadducees and the Counting of the Omer”

One of the best known and most formidable disagreements between the Sadducees (the literalists) and Pharisees (the traditionalists) during the final years of the Second Temple concerned the counting of the Omer.

“The Prohibition of Taking Revenge”

While it may be part of human nature to seek revenge, the Torah forbids acting on the desire for revenge, or to even bear a grudge.

“The Opening Act”

The wise authors of the Hagaddah knew well that if the reader’s or participant’s attention is not captured in the first few moments of the Seder ritual, then the likelihood of success is much diminished. That is why they created a natural, dramatic opening for the Seder, one that has had repeated success for more than two thousand years.

“Prelude to Holiness”

While all agree that the goal of the Torah is to foster a Jewish Kingdom of Priests and a Holy Nation, there is much heated discussion concerning the extent to which one must go to avoid “contamination” from the outside environment.

“The Peddler and Evil Speech”

A well known Midrash tells of an encounter between the Talmudic scholar, Rabbi Yannai, and a peddler who taught the sage much about the importance of proper speech and the serious transgression of wanton, hurtful speech.

“The Jewish Attitude Toward Healing and Medicine”

Although Jews have always played a prominent role in medicine and in the development of healing, the Bible’s attitude toward medicine and healing appears to be somewhat restrained, perhaps even ambivalent.

“This is What the L-rd Meant When He Said”

What did Moses mean when he began his words of condolence to his bereaved brother, Aaron, with the enigmatic phrase, “Of this did the L-rd speak, saying.”

“The Perpetual Fire”

There is only one place for the fire of Torah. It is to be found in the perpetual flame that burned continuously on the Earthen Altar. It is from there that one must kindle all the other fires in the Sanctuary.

“The Essence of Sacrifice”

Rabbi Ben-Zion Firer argues that the primary purpose of the rituals of animal sacrifice is to prevent future sinful actions, rather than atone for past trespasses.

“Moses Retires from Center Stage”

Despite the superhuman efforts invested by Moses in the construction of the Tabernacle, Moses himself is prevented from entering the Tabernacle when the Divine cloud hovered over the Sanctuary.