2024

“P’roo ur’voo,--Jewish Attitudes Toward Procreation”
(updated and revised from Bereshith-Simchat Torah 5765-2004) 

As we once again begin the Book of Genesis, we learn about the central mitzvah of procreation, "p’roo ur’voo," (Genesis 1:28). Judaism diverges from much of Christianity in its forthright and positive attitude towards sexuality. Not only is bearing children a mitzvah in Judaism, but even pleasure in sexuality is a mitzvah. Furthermore, even those who are not blessed with children can bear spiritual fruit, by becoming teachers of Torah or by supporting the study of Torah.

“Sukkot - The Festival of Joy”
(updated and revised from Sukkot I 5767-2006)

The holiday of Sukkot, known as the “Festival of Joy,” was renowned in ancient times for its most festive celebration of Simchat Beit Hashoeva, the festival of the water libation. Around the year 95 B.C.E. when the King of Judea, Alexander Yannai, attempted to change the ritual of water libation, he was pelted by the traditionalists, leading to a massacre of many of the celebrants. While even the minute detail of the Sukkot rituals were sacred to the ancients, unfortunately, most contemporary Jews fail to celebrate Sukkot in any manner, and know absolutely nothing of this very special joyous festival.

“G-d’s Gift to His People on Yom Kippur”
(updated and revised from Yom Kippur 5765-2004)

One expects sinners and criminals to pay for their sins and crimes, either by way of monetary assessment or physical punishment such as lashes or incarceration. And yet, the Divine method of judgment is so different. When the Al-mighty grants forgiveness, He wipes the slate clean and says, “You’ve sinned, you’ve trespassed--just don’t do it anymore.” There is no expectation of compensation or further punishment. Forgiveness has been granted! It is a Divine gift based purely on G-d’s love for His people.

“Jewish Normal, Is Not Very Normal”
(updated and revised from Haazinu-Rosh Hashana 5774-2013)

We live in remarkable times, anomalous times, times that have no precedent in all of Jewish history. Experiences of relative peace and tranquility can hardly be called the “Jewish normal.”

“Choosing Life”
(updated and revised from Nitzavim-Vayeilech 5763-2003)

In parashat Nitzavim, the Al-mighty begs his children to "choose life." Judaism believes that "healthy guilt" allows us to override our defense mechanisms and helps us acknowledge the changes that we need to make in order to improve our lives, to perfect our situation and to choose life.

“Contemporary Implication of an Ancient Ritual”
(updated and revised from Kee Tavo 5765-2005)

In this week’s parasha, we read of the formula of confession that the Israelite farmer of old recited when he redeemed his tithes, declaring that he hasn’t given in grief, impurely, or to the dead. While the vast majority of Jews no longer work as farmers, the statement recited by the ancient Israelites is relevant today to those who wish to properly redeem their charitable commitments. There is much that may be learned from this ancient ritual.

“The Revolution that Started with a Fence”
(updated from Kee Teitzei 5765-2005)

Although the Torah is often looked upon by its detractors as an ancient, even primitive, code of law, parashat Kee Teitzei demonstrates clearly how the Torah was really light-years ahead of its time. The simple law of ma'akeh, the requirement to place a protective parapet or barrier around the roof, underscores the Torah's central theme--that any hazard that may compromise public or private safety must be eliminated.

“Adding or Subtracting”
(updated and revised from Re’eh 5766-2006)

In parashat Re'eh, we learn of the prohibition of adding or subtracting from the Torah. Any attempt to manipulate the Biblical text would imply that the Commandments are imperfect or irrelevant. And yet, rabbis throughout the ages, built fences around the mitzvot and added festivals and observances. How could that be justified?

“Understanding Birkat Hamazon, the Grace After Meals”
(updated and revised from Eikev 5765-2005)

Parashat Eikev contains the verse that serves as the source of the mitzvah mandating the reciting of Birkat Hamazon--the Grace after meals. What is the purpose of the Grace after meals? Furthermore, how can a lowly mortal hope to bless or acknowledge the Source of his/her food?

“The Jewish Attitude Toward Intermarriage”
(updated and revised from Va’etchanan 5765-2005)

In parashat Va’etchanan we read of the stern prohibition against intermarriage with those who are not members of the Jewish faith. Different arguments are often presented why Jewish young people should not intermarry. Perhaps the most compelling argument is that only those who marry within the faith can hope to be part of the revolutionary mission of the Jewish people to perfect the world under the rule of the Al-mighty and to serve as a light unto the nations.

“The Book of Deuteronomy-Mishneh Torah and the Purpose of Repetition”
(updated and revised from Devarim 5765-2005)

The book of Deuteronomy, known as Mishneh Torah, the repetition of the Torah, serves several important purposes as a complement to the first four books of the Torah: 1. It explains mitzvot that had already been mentioned 2. It provides additional details about previously mentioned narratives 3. It frequently serves as a forum for ethical teachings and lessons regarding reward and punishment 4. It introduces a host of new mitzvot.

“Taking a Stand Against the Banality of Evil”
(updated and revised from Matot-Masei 5766-2006)

In Parashat Matot, we learn that the Israelite soldiers are instructed to avenge the harlotry of Midianites that resulted in the deaths of 24,000 Israelites in a plague. Despite
this exceptional instance, the Jewish soldiers are reluctant to kill the women and children, until a Divine command is issued.
Why a Divine command? To teach how concerned Judaism is that killing never ever becomes casual or mundane, and to assure that
indifference to life never finds a home in the hearts of the Jewish people.

"Whatever Became of the Sons of Korach”
(updated and revised from Pinchas 5765-2005)

The Midrash says that G-d gave the gentile nations a prophet of the stature of Bilaam so that the nations would not be able to say, “If we had a prophet, we would be as righteous as Israel.” Instead of leading his people to good, Bilaam led the people to evil and corruption. But, is it truly Bilaam and others like him who fail, or is it the failure of the Jews to serve as a proper role model for others?

“Bilaam, Prophet to the Nations”
(updated and revised from Balak 5765-2005)

The Midrash says that G-d gave the gentile nations a prophet of the stature of Bilaam so that the nations would not be able to say, “If we had a prophet, we would be as righteous as Israel.” Instead of leading his people to good, Bilaam led the people to evil and corruption. But, is it truly Bilaam and others like him who fail, or is it the failure of the Jews to serve as a proper role model for others?

“Moses gets Battered by the Commentaries”
(updated and revised from Chukat 5765-2005)

The tragic episode of Moses hitting, instead of speaking to, the rock at Mei Merivahis one of the most difficult and enigmatic in the Torah. The commentators struggle mightily with this Torah portion. As a result, many sins, mistakes and transgressions are attributed to Moses and Aaron. Are they really justified?

“Lessons from the Rebels”
(updated and revised from Korach 5765-2005)

The sad story of the rebellion of Korach and his tragic demise are remote and far-removed from the minds and experiences
of most contemporary men and women. There are, however, many profound lessons to be learned from the Korach saga regarding
individual destiny choices, living up to one’s potential and working within the given structures.

“Bread Alone”
(updated and revised from Shelach 5765-2005)

On the heels of the grievous sin of the scouts, G-d forbids an entire generation of men, 20 years old and up, to enter the land of Israel. Strangely, the story of the scouts is followed immediately by two Torah portions that focus specifically on Israel--sacrifice and libations, and the giving of challah. The law of challah required that a portion of dough, from every loaf of bread that is baked, be given to the Priest. This gift of challah, underscores the primacy of sustaining our teachers and spiritual leaders, and maintaining the excellence of Jewish education throughout the generations, even in the diaspora.

“The Message of the Trumpets"
(updated and revised from B'ha'a'lot'cha 5765-2005)

The Torah, in parashat B’ha’a’lot’cha, G-d instructs Moses to fashion two silver trumpets that are to be sounded by the priests at special moments and occasions for the Jewish people. The trumpet is different from the shofar, and is meant to arouse enthusiasm in Jewish life.

Shavuot 5784-2024
“Abba’s Final Shavuot”
(updated and revised from Shavuot 5765-2005)

My father, Moshe Buchwald taught us how to appreciate and beautify the holidays. Of all the holidays, Shavuot was the most engaging of all.

"A Lesson from the N’seeim--the Tribal Leaders"
(updated and revised from Naso 5765-2005)

The fact that the Torah dwells at great length on the gifts of the tribal princes should serve as a clue that there is much to be learned from this Torah portion and from the behavior of the princes, as well as from the actions of Moses and Aaron.

“Lessons from Traveling in the Wilderness”
(updated and revised from Bamidbar 5765-2005)

Parashat Bamidbar goes into great detail when describing the setup of the encampment of the ancient Israelites as they traveled and encamped in the wilderness. These details, seemingly insignificant, provide essential lessons for Jews, lessons that must be mastered and implemented in our own lives, to ensure the survival of our people.

“Achieving Peace and Security for the Jewish People”
(updated and revised from Bechukotai 5765-2005)

Parashat Bechukotai pronounces the ultimate formula for achieving peace for the Jewish people. G-d declares: If the Jewish people wish to attain peace and ultimate blessing, they must follow My decrees and observe My commandments and perform them. Security for Jews, is a factor of the Jewish people’s relationship with G-d.

“The Torah’s Revolutionary Economic System”
(updated and revised from Behar 5765-2005)

Parashat Behar often gets lost in the shuffle following Passover and before the summer, and yet contains many revolutionary concepts, challenging the prevailing ideas of both capitalism and socialism. The Torah provides its own modified economic system that attempts to insure the humanity of all people in all situations.

“The Counting of the Omer and the Celebration of Israel’s Independence”
(updated and revised from Emor 5763-2003)

The counting of the Omer underscores the ultimate purpose of the Exodus from Egypt—the anticipation and excitement of receiving the Torah! Therefore, the period from the second day of Passover until the sixth day of Sivan, when the festival of Shavuot is celebrated, is counted with great enthusiasm. Counting the Omer is always done in ascending numerical order rather than descending order, underscoring its positive, joyous and optimistic nature--celebrating the victory of light over darkness, morality over immorality and love over hate.

“Living a Truly Sanctified Life”
(updated and revised from Kedoshim 5765-2005)

The revolutionary concept of living a sanctified life might seem daunting, but in reality, it is a goal to be aspired to by every Jew. The exalted concept of being G-d-like is not out of the realm of human possibility.

“The Unfathomable Practice of Molech Worship”
(updated and revised from Acharei Mot 5771-2011)

After presenting an extensive list of prohibited marital and family relationships, the Torah, in parashat Acharei Mot, concludes with specific prohibitions against Molech worship, sodomy and bestiality. What was Molech? How was it practiced? Did Jews actually engage in this horrendous form of idolatry?

Passover 5784-2024
“In Every Generation”
(updated and revised from Passover 5765-2005)

The story of the Exodus and the celebration of the Passover recall the physical salvation of the Jews from the slavery of Egypt at the hand of Pharaoh. But more than the physical suffering of the Jews throughout the ages, the spiritual losses have taken an even greater toll on the Jewish people. Although we are justly focused at this time on the physical security of the State of Israel, the festival of Passover is an important opportunity for Jews the world over, who are now rapidly assimilating, to experience a true spiritual redemption during this Festival of Redemption.

"And You Think that Tzara'at is Weird?"
(updated and revised from Metzorah 5765-2005)

The ancient Biblical claims that a person could contract a dermatological disease by speaking l’shon hara (evil), strains our rational credibility. And, yet, every day scientific knowledge uncovers new, incredible discoveries that seem to be as absurd as the Biblical disease Tzara’at. Yet, many of these scientific discoveries are valid. In fact, we could not conduct our lives without utilizing these new scientific powers and discoveries. So, let us not be so quick to dismiss the Biblical disease, Tzara’at. In light of what we’ve already discovered scientifically, Tzara‘at may not at all be in the realm of impossibility.

“Some Important Lessons to Learn from the Ancient Biblical Malady, Tzara’at”
(updated and revised from Tazria 5765-2005

The laws of the Biblical disease, Tzara’at, are complex, and on the surface, seem rather primitive. By examining the nuances of the text in parashat Tazria we may learn many profound lessons about judging others favorably, healing ourselves and coming closer to G-d.

“Those Remarkable Dietary Laws”
(updated and revised from Shemini 5766-2006)

Kashruth in the 21st century is far more than a religious ritual. It is a profound bond that unites Jew to Jew, a most meaningful tether that secures an individual to a nation, the sacred energy that connects a people and a nation to its very essence.