Weekly Message

"Polygamy and Jewish Tradition"

The Torah very clearly frowns on polygamist relationships. In every single instance in scripture where a man has more than one wife, the relationship is troubled. What then is the reason that the Torah permits a man to have more than one wife, even though it's discouraged?

"Security for Citizens and Caring for Guests"

In parashat Shoftim, we encounter the ritual of eglah arufah, the ceremony of the heifer that is put to death. We learn from the ritual of eglah arufah, in which both city officials and hosts, in general, have a responsibility of escorting visitors and making certain that they can travel safely from one city to another. Those who fail to provide security, are held morally responsible. It applies for those who welcome visitors into their homes today as well.

"Charity! The Investment with the Greatest Return"

In this parasha, the Jewish people are told to care for their poor. "Thou shalt not harden thy heart, nor shut their hand from thy poor brother." Judaism has a rather unique understanding of charity, arguing that the poor person is doing a kindness to the donor, rather than the other way around. It is no wonder that with this deeply ingrained charitable philosophy, the Jewish people have always excelled in charitability. Unfortunately, as Jews move further away from tradition, they have become less and less charitable.

"The Intermarriage Conundrum"

In chapter 7 of Deuteronomy, we are told not to give our daughters to the sons of the Canaanites or take their daughters for our sons. There really is no entirely compelling argument against intermarriage. It can only be appreciated by those who wish to play a role in the sacred mission of the Jewish people, to teach the world the idea of the sanctity of human life, and to work toward the perfection of the world under the rule of the Al-mighty.

"The Mandate for Parental Involvement in Jewish Education"

The phrase "V'shee'nan'tahm l'vah'neh'chah" and you shall teach your children, found in the Shema, underscores the Torah's mandate requiring Jews to educate their children. There is no such thing as overdosing on Jewish education, or being too zealous or too extreme about Jewish education. Parents must not compromise on Jewish education. The alternative is very much Jewish oblivion.

"Eichah, The Annual Search for Meaning and Introspection"

In order for the Fast of the 9th of Av to be meaningful, it is necessary for us to focus on the proper message. Eichah and Ah'yeka are two of the prominent themes of Tisha Ba'Av. G-d asks the Jews: Where are you? What have you done with your lives? How can this tragedy have possibly happened? How can we improve ourselves?

"Setting Our Priorities Straight"

In parashat Matot we learn of the tribes of Reuben and Gad (later joined by half of Menashe) who choose to remain on the eastern side of the Jordan. Moses is concerned that they will not join in the battle to conquer the Holy Land. The tribes respond, "We will build pens for our livestock and cities for our small children," and of course they will send troops. Moses, however, corrects them, telling them that their children should come before their livestock. The value of human life is infinite and must always come first, even in a thoroughly materialistic generation such as the one in which we live.

"The Pain of Giving Reproof"

The haftarah for parashat Pinchas, selected from the book of Jeremiah, opens with Jeremiah's first two prophecies concerning an almond-wood staff that is shown to him by G-d, and the boiling cauldron that is bubbling over from its northern side. The meaning of the cauldron is that the evil will come from the north--the Babylonian hoards, led by Nebuchadnetzer who will destroy the temple. But what is the symbol of the almond-wood staff? Could it be that G-d is trying to show the prophet that there should be no enthusiasm in the prophet's reproof, no matter how deserving the people of Israel are of reproof? Conveying tragic messages should always be a painful experience for the prophet.

"Words of Eternal Truth from the Evil Prophet Bilaam"

Despite Bilaam's best efforts, his prophecies turn into blessings. While Balak, the king of Moab, is terribly disappointed with Bilaam's words, Bilaam's prophecies actually contain amazing and enduring insights into the nature of the Jewish People.

"Can Death Be Sweet?"

In parashat Chukat we learn of the death of Aaron, one of the Jewish people's most beloved figures. According to the midrash, Aaron had the privilege of leaving the physical world knowing that his children were following in his footsteps, and committed to serving the Jewish people. Aaron truly has a "sweet" death.

"Achieving the Good Life by Picking the Right Mate"

The Midrash highlights the roles that two women played in the rebellion of Korach. Mrs. Korach is depicted as having provoked her husband into rebellion, while the wife of On, the son of Pelet, is portrayed as having saved her husband from destruction, and preventing him from joining Korach's rebels. By carefully choosing our friends and mates, we are often able to determine our own fate and ensure our own good fortune.

"The Torah's Definition of Power"

After the sin of the scouts, G-d wishes to destroy the Jewish people. Moses, however, argues with G-d that true "power" means not to destroy, but to forgive, to convert and to transfer from one strongly held attitude to another. G-d and Moses thus ascribe a new meaning to the concept of "power."

"The Torah's Attitude Toward Converts"

In parashat B'ha'alot'cha we learn that converts are required to participate in the Pascal offering even though they never experienced the exodus from Egypt. The Passover rituals teach that converts participate equally in the performance of all the commandments. Converts have played an illustrious role in Judaism. These "strangers" must be treated with great sensitivity. In fact, perhaps, we are all converts and that is why the Torah bids us to fulfill the very special mitzvah of loving the stranger.

"The Ordeal of the Sotah-Barbaric or Enlightened?"

The woman suspected of being unfaithful to her husband, the Sotah, and the ordeal to which she is subjected, is rather challenging. However, the ritual of the Sotah reveals many fascinating truths, and provides some important answers to questions with which we are commonly challenged in contemporary marital relationships.

"The Concept of the Chosen People"

It was on Shavuot that the Jewish people received the Torah at Sinai and formally became Am Yisrael, the people of Israel. It was at that moment that the appellation "the Chosen People" was applied for the first time. This concept has caused the Jewish people much grief. It needs to be elucidated and clarified.

"Continuity Through Family Structure"

G-d loves the Jewish people so much that He continually counts them like one counts a prized possession or money. The Jewish family is the glue, the cement of Jewish life. However, as the nuclear family erodes, the devastating breakdown of Jewish life is not far behind.

"Setting a New Standard of Ethics"

We've reached a point in society where even simple acts of kindness or honesty are considered extraordinary. As we learn in Parashat Behar. It is the Torah's wish to transform such actions into the ordinary. Judaism sets very high standards--it aims for Utopia.

"The Gift of Celebration"

In parashat Emor the Torah speaks of the Jewish holidays, the festivals of G-d and the holy convocations that the people are to observe at their appropriate times. Proper celebrations are necessary for good living. It is important for the community to salute springtime, as well as the season that marked the dawn of Israel's liberation from Egypt. The Jewish celebrations are truly remarkable gifts from G-d.

"Who is Truly Religious?"

People often define a traditional Jew as one who keeps the "Big Three:" Shabbat, Kashrut and the laws of Family Purity. From parashat Kedoshim we can learn that this definition needs to be revised and updated to include an ethical component--that one must behave and act morally, especially within the realm of business.

"Challenging the Stereotypes: Purity and Impurity in Childbirth"

In parashat Tazria, we encounter one of the most perplexing laws found in the Torah--the law of purity and impurity of a mother following childbirth. A host of explanations are offered by our commentators and thinkers. Although none of the answers is entirely satisfying, they do reveal a great deal of wisdom and insight on the part of the Torah, reflecting a rather extraordinary understanding of the essence of human relationships.

"The Responsibilities of Leadership"

Some commentators suggest that the "strange fire" offered by Nadav and Avihu was an attempt to fulfill an urge they had for their own self-expression. The tragic story of Nadav and Avihu teaches that true leaders must act responsibly, which inevitably results in limitations. Those who do not want limitations should avoid assuming leadership roles.

"The Final Days of Pesach--Days of Unity"

For Jews who live in the Diaspora, the last day of Passover is meant to be a day of unity, hit'chab'root, of coming together. Just as the ancient Children of Israel go down into Egypt as 70 souls, as members of 12 disparate tribes and emerge as one united nation, so are contemporary Jews bidden to emphasize what common bonds we have, rather than the differences. Passover, after all, is in the month of Nissan, the month of redemption. Only through unity will the Jewish people be fortunate enough to achieve ultimate redemption.

"Moses, the Leader with a Calling"

Moses' commitment to serve as G-d's messenger was thorough and complete. It was therefore no accident that G-d spoke to him, or through him. It was not a happening and not a coincidence. It was the very essence of Moses' life and the ultimate purpose of his being. It was his calling.

"Jews Sanctify Time, Not Space"

Unexpectedly, in the middle of the plans for the construction of the Tabernacle, the Torah in parashat Vayakhel exhorts the Jewish people to observe the Sabbath. While the Tabernacle and the Temple were sacred spaces, far more important was the sanctity of time. If we lose or forfeit space, land or earth, they can often be recovered. But time that passes can never be recovered. Time is truly Israel.

"The Levites and the Golden Calf: Transcending One's Own Nature"

Although there appear to be only 3000 "hard core" rebels among the people who worshiped the Golden Calf, only the tribe of Levi responded to Moses's cry of "Whoever is to G-d, come to me!" This was due to the fact that, among the people of Israel who did not worship the Golden Calf, only the Levites reached a level of personal self-abnegation. Consequently, only the Levites were singled out to become the servants of G-d for all time, who serve as the ministers in the Tabernacle and ultimately the Temple.

"The True Story of Purim"

The party that King Ahasuerus throws was not only to prove his legitimacy as a monarch, but also to celebrate the destruction of the Jewish people, to confirm that the prophecy of a rebuilt Temple in Jerusalem would no longer be fulfilled. Incredible as it may seem, the Jews of Persia participated in the party with great enthusiasm. For the Jews to be spared from Ahasuerus and Haman, it was necessary for them to rise and to publically affirm G-d's supremacy.

"Amalek, Purim and the Mitzvah of Getting Drunk"

The Code of Jewish Law suggests that a person is required to become intoxicated on Purim until he doesn't know the difference between cursing Haman and blessing Mordechai. One explanation given for this tradition is that all year long Jews use reason as a means to faith. However, once a year, on Purim, we strip away all traces of reason and serve G-d with our faith alone.

"The 'Sophisticated' and 'Unsophisticated' Criminal"

In Jewish law, the punishment for stealthy theft is greater than that for violent theft. Perhaps the rabbis were trying to tell members of society that so-called "white collar" crimes are at least as serious and can be as devastating as what we commonly refer to as "blue collar" crimes.

"Can the Torah Prohibit Feelings that are Part of Normal Human Emotions?"

The tenth and final commandment of the Decalogue, the prohibition against covetous desires, seems to indicate that human beings can control their thoughts and their desires. Is that true?