Weekly Message

"The Conundrum of Charity--Who Benefits More?"

According to many commentators, parashat Mishpatim contains the source of the biblical commandment of gemilut chasadim--the requirement to render kindness to the needy. Caring for the poor and the needy is not easy, but it could turn out to be a great opportunity for blessing and for growth.

"Jethro's Advice to an Overburdened Leader"

Jethro warns his son-in-law, Moses, that he is in danger of burning out by biting off more than he can chew. It takes a great man like Moses to heed Jethro's difficult advice and share the leadership responsibilities with others. The well-being of the People of Israel was always Moses's utmost concern, hence, his decision to delegate authority resulted in great benefit for the People of Israel.

"Vah'chah'moo'shim“-A Call to Arms"

In parashat B'shalach the Torah tells us that the Israelites went out of Egypt, "chah'moo'shim," usually translated as "armed." Chah'moo'shim however is a word that has many interpretations and many deep and subtle meanings that teach us that much more than physical/military defense is needed to protect the Jewish people.

"Opening Their Hearts so They Can Hear"

Among the many fascinating verses of Parashat Bo, we find the actual sources of three of the four sons that are recorded in the Passover Hagaddah. There is a profound lesson to be learned from all the Biblical sources, but especially the verses that apply to the Rasha, the so-called "prodigal child."

"Teaching a New Reality About Divine Power Through The Ten Plagues"

The ten plagues were not simply ten random events. They were carefully structured symbols that came to negate contemporary Egyptian beliefs, and teach very powerful lessons about faith in G-d and His ultimate power. The ten plagues also successfully worked to discredit the power of the chartoomim and chachamim, Pharaoh's sorcerers and wise men.

"In the Merit of Miriam"

In this week's parasha we learn of the birth and development of Moses. We also learn, albeit anonymously, of his mother, father and sister. The Midrash, however, builds up the role of Miriam (Moses' sister), portraying her as a formidable savior and heroine of her people.

"The Sealed Torah Portion"

Parashat Vayechi is the only portion in the Torah that is "sealed," beginning as a direct continuation of the previous week's parasha, Vayigash. There are many reasons suggested by the rabbis for this "closure." Their numerous responses lead us on an intriguing and revealing excursion of Judaism and Jewish history.

"And He Fell On His Neck and Wept"

At the moment of the dramatic reunion of Jacob and his beloved son Joseph that takes place in parashat Vayigash, Scripture tells us that "he fell on his neck." However, we don't know whether Jacob fell on Joseph's neck or vice versa. The rabbis explore this issue and suggest a number of truly profound insights.

"Pharaoh's Dream: Learning Through the Nuances"

The Torah is a book that uses language sparingly and economizes every word. Nevertheless, the dream of Pharaoh is repeated three times. What could possibly be the reason for these reiterations, omissions and additions? There is much to learn from these internal textual nuances.

"A Personality Profile of Joseph"

The personality of Joseph is complex and fascinating. Much of Joseph's future life is determined by his early childhood, especially the death of his mother and the fact that he was favored by his father. How Joseph deals with these elements of his life constitutes one of the most fascinating stories in human literature.

"The Encounter"

The encounter between Jacob and Esau is often seen as a metaphor of the battle between Judaism and Rome (pagan or secular values). The battle may also be within the Jews themselves--to maintain the correct and valid interpretations of Torah and tradition.

"Rachel: Portrait of a Matriarch"

This week's parasha paints a broad and fascinating portrait of the beloved matriarch, Rachel. Rachel's life is filled with moments of great exaltation and great desperation. There is much to learn from Rachel's life and actions.

"Digging Wells"

Parashat Toledot tells of numerous occasions when Isaac and his servants go out to dig wells. What is so significant about well digging that impels the most important document in Judaism to not only recount that Isaac dug numerous wells, but to even list the well's names? Obviously, these ancient wells were signposts of Jewish identity, Jewish pride and Jewish outreach. We learn from Isaac and his wells that the anti-Semites do not respect Jews who are ashamed of their heritage. On the other hand, non-Jews cannot help but admire those Jews who stand up proudly and state without reticence or embarrassment, "I am a Jew!"

"Reaching Out to Family Members"

Despite the fact that all his family who still resided in his native Mesopotamia were steeped in idolatry, Abraham decides to send Eliezer back to his homeland to find a bride for his son, Isaac. There is much we can learn from Abraham's perseverance and persistence in reaching out to and retrieving his family members who were so distant from his faith and his traditions.

"The Benefit of Broad-heartedness "

According to tradition, G-d remembers Sarah, who miraculously gives birth to Isaac in her old age, because Abraham prayed in a special way. It is broad-hearted prayer, where we pray for others aside from ourselves, that is most efficacious.

"Was Hagar Abused?"

A desperate Sarai gives her handmaiden, Hagar, to Abram to be his wife and have a child on her behalf. When Hagar becomes pregnant, she begins to mock Sarai. Sarai abuses Hagar, and Hagar flees. Is it conceivable that our venerated matriarch Sarai really abused her vulnerable handmaiden, Hagar?

"'Naked' Means More than Naked"

It is no accident that the Torah states that Adam and Eve were both "ah'roo'mim"-- naked, in the Garden of Eden and that the serpent was "ah'room"-- naked and cunning. Not only was defying G-d by eating the forbidden fruit a loss of innocence for humankind, it also represented the failure of the human being to abide by the only mitzvah that they had been given. And now they were naked. To heal this shortcoming, the human beings are charged to clothe themselves in righteousness, and attire themselves in the words and the spirit of Torah.

"Worshiping G-d Wholeheartedly"

In an affluent society, such as the one in which we live, it is often difficult to find opportunities to worship G-d wholeheartedly. By sacrificing our mortal comforts and entering the ill-furnished sukkah, we send G-d a message that we are prepared to give up our creaturely comforts for Him. History has proven that when we sacrifice, we get paid back--big time!

"G-d's Gift to His People on Yom Kippur"

One expects sinners and criminals to pay for their sins and crimes, either by way of monetary assessment or physical punishment such as incarceration. And yet, the Divine method of judgment is so different. When the Al-mighty grants forgiveness, He wipes the slate clean and says "You've sinned, you've trespassed--just don't do it anymore." There is no expectation of compensation or further punishment. Forgiveness has been granted! It is a Divine gift based purely on G-d's love for His people.

"Judging Others Favorably and its Impact on Our Own Judgment"

There are many factors that are taken into consideration when the Al-mighty brings us to judgment before the heavenly tribunal. If we judge other human beings favorably in our own human relationships, we can then argue before G-d that we too deserve to be judged favorably.

"Hastening the Messiah"

Our rabbis see in the verses of parashat Nitzavim an allusion to the Messianic era. Moses predicts that the children of Israel will return to the L-rd their G-d, and will listen to G-d's voice. The Jewish people can hasten the Messiah's arrival by doing what is right and just in G-d's eyes.

"The Centrality of Joy in Jewish Observance"

Parashat Kee Tavo is one of the two parashiot in the Torah that features the terrifying prophecies known as the "Tochacha"--G-d's reproof of the Jewish people for not following His Torah. The Tochacha predicts that the Jewish people will bear sons and daughters who will not be theirs. It warns that these children will go into captivity because, "You failed to serve the Lord, your G-d, amid gladness of heart, when everything was abundant." More than anything else, what is needed in Jewish life today to help stem the horrific losses from assimilation is the transferal of the inherent joy in Judaism and an emphasis on how the very process of seeking G-d is a source of great pleasure.

"The Torah's 'Secret' for Longevity"

The Torah contains three Mitzvot whose reward is the lengthening of days. The first, found in the Ten Commandments, is honoring one's father and mother. The second, found in parashat Kee Teitzei is known as shiluach hakahn, sending away the mother bird from the nest when taking the chicks or the eggs. The third, which is also found in Kee Teitzei, concerns honesty in business--that one may not possess smaller or larger weights, or smaller or larger measures. According to the Talmud, the first question that the heavenly tribunal asks the deceased is, "Did you conduct your business honestly?" Unfortunately, even in the religiously observant world, ethical behavior in business has not received the emphasis or attention that it merits.

"Justice, Justice Shall You Pursue"

The Torah's ideas of a judicial system and the pursuit of justice have revolutionized jurisprudence throughout the world.

"Identifying a True Prophet"

Identifying and distinguishing a true prophet from a false prophet is rather difficult. It is particularly complicated because the Torah maintains that the prophecies and predictions of false prophets may come true, and that the message of even a true prophet may, at times, not be fulfilled. The issue of identifying true prophecy has been fraught with danger for the Jews, especially during the last 2000 years of Christian history.

"Battling the Contemporary Abominations"

Referring to idolatry, the Torah in Deuteronomy 7:26 states: "You shall not bring an abomination into your home. You shall surely loathe it and you shall surely abominate it, for it is something bad." It is fallacious to think that there is no idolatry today. While the debate rages concerning the impact of television on children and home life, internet and violent video games have been added to the mix. There is no question whether these "idolatries" are impacting on our homes and schools. The only question is: How much? Society today is facing a battle for its survival and the survival of our children's souls. We must aggressively do battle with these abundant evils that are rapidly chipping away at our morality and our humanity.

"The Dialectic of Body and Soul"

Judaism has always placed a premium on the spiritual, an emphasis that has kept Jewish life alive and flourishing for over 3000 years. While we certainly need to continue to focus on the well-being of our souls, now may be the propitious time for all people, especially the Jewish community, to pay more attention to our bodies. Jewish leaders need to speak out forcefully regarding the ills of overeating and smoking, to encourage proper eating and exercise. This parasha, which features some of the ultimate spiritual texts of the Torah, such as the Shema and the Ten Commandments, also underscores the critical attention that needs to be placed upon the mitzvah of taking care of our bodies.

"Building a 'New' Sanctuary"

This has been a difficult and challenging year for the Jewish people. Terror attacks, anti-Semitism, assimilation and intermarriage are on the rise. It has also been a particularly hard year for observant Jews, who have been challenged with the appearance of crustaceans in their waters and wigs that might have been used for idolatry. Perhaps what we need during this period of mourning for the Temple is to spiritually chill-out, to calm down and find a sanctuary in our belief system.

"The Mitzvah of Living in the Land of Israel"

In parashat Masei, G-d commands the Jewish people that when they enter the land of Canaan they are to drive out all the Canaanite inhabitants of the land, for G-d has given the land to the People of Israel to possess it. The ancient tradition holds that there are 613 mitzvot in the Torah. However, there is no definitive listing of those 613 mitzvot. Consequently, the question arises of whether there is an explicit Torah mitzvah to settle in the land of Israel or not. This question was an issue of great dispute between Maimonides and Nachmanides.

"The Conundrum of Pinchas: Do His Actions Set an Unacceptable Precedent?"

In parashat Pinchas, the Al-mighty praises Pinchas, the son of Elazar and grandson of Aaron the High Priest, for fatally stabbing Zimri and Cozbi, who had committed a public act of harlotry as a challenge to Moses and the elders at the entrance to the Tent of Assembly. Does the fact that Pinchas is rewarded by G-d with an eternal covenant of priesthood set an unacceptable precedent?