Weekly Message

“Justice, Justice Shall You Pursue”
(updated and revised from Shoftim 5764-2004)

The Torah’s ideas of a judicial system and the pursuit of justice has revolutionized jurisprudence throughout the world.

"The Sanctity of Land and its Implications”
(updated and revised from Re’eh 5765-2005)

In parashat Re’eh, we find a number of verses underscoring the sanctity of the Land of Israel. Because of the land’s sanctity, the Jewish people are required to wipe out all vestiges of idolatry. They are also enjoined not to do so to the L-rd, their G-d. From this the rabbis deduce the absolute sanctity of the Temple and of G-d’s name. The prohibition of violating the sanctity of holy places has contemporary ramifications regarding the destruction of Jewish places of worship and the evacuation of Jewish settlement in Israel for the so-called “sake of peace.”

“Battling Contemporary Abominations”
(updated and revised from Eikev 5764-2004)

Referring to idolatry, the Torah in Deuteronomy 7:26 states: "You shall not bring an abomination into your home. You shall surely loathe it and you shall surely abominate it, for it is something bad." It is fallacious to think that there is no idolatry today. While the debate rages concerning the impact of television on children and home life, internet and violent video games have been added to the mix. There is no question whether these "idolatries" are impacting on our homes and schools. The only question is: How much? Society today is facing a battle for its survival and the survival of our children's souls. We must aggressively do battle with these modern-day evils that are rapidly chipping away at our morality and our humanity.

"The Dialectic of Body and Soul"

Judaism has always placed a premium on the spiritual, an emphasis that has kept Jewish life alive and flourishing for over 3000 years. While we certainly need to continue to focus on the well-being of our souls, now may be the propitious time for all people, especially the Jewish community, to pay significantly more attention to our bodies than we have done in the recent past. Jewish leaders need to speak out forcefully regarding the danger of overeating, liquor, drug use and internet addiction, and encourage proper eating and exercise. This parasha, which features some of the ultimate spiritual texts of the Torah, such as the Shema and the Ten Commandments, also underscores the critical attention that needs to be placed upon the mitzvah of taking care of our bodies.

“Building a ‘New’ Sanctuary”
(updated and revised from Devarim 5764-2004)

This has been a difficult and challenging year for the Jewish people. Terror attacks, anti-Semitism, assimilation and intermarriage are on the rise. It has also been a particularly hard year for observant Jews, who are constantly challenged by new religious issues and the prohibitively expensive cost of maintaining a religious lifestyle. Perhaps what we need during this period of mourning for the Temple, is a period of spiritual chilling-out--to calm down and to rebuild a spiritual and emotional Sanctuary that resides within each of us.

The Mitzvah of Living in the Land of Israel”
(updated and revised from Matot-Masei 5764-2004)

In parashat Masei, G-d commands the Jewish people that when they enter the land of Canaan, they are to drive all the Canaanite inhabitants out of the land, for G-d has given the land to the People of Israel to possess it. The ancient tradition holds that there are 613 mitzvot in the Torah. However, there is no definitive listing of those 613 mitzvot. Consequently, the question arises of whether there is an explicit Torah mitzvah to settle in the land of Israel or not. This question was an issue of great dispute between Maimonides and Nachmanides.

Pinchas 5783-2023
“The Conundrum of Pinchas: Do His Actions Set an Unacceptable Precedent?”
(updated and revised from Pinchas 5764-2004)

In parashat Pinchas, the Al-mighty praises Pinchas, the son of Elazar and grandson of Aaron the High Priest, for fatally stabbing Zimri and Cozbi, who had committed a lewd public act as a challenge to Moses and the elders at the entrance to the Tent of Assembly. Does the fact that Pinchas is rewarded by G-d with an eternal covenant of priesthood set an unacceptable precedent?

"How to Market G-d!"

In parashat Chukat, the Jewish people, once again, challenge G-d by speaking against the Al-mighty and Moses, by asking, "Why did you bring us out of Egypt to die in the wilderness...?" In response to this arrogant display of faithlessness, G-d sends fiery serpents to attack the rebellious hordes, and a large number of people die. To stop the plague, Moses builds a fiery serpent and places it on a tall pole so that all who are bitten will look at the serpent and live. What is the role of this serpent? After all, this seems to smack of magic and Voodoo, and appears to be truly out of character with Judaism!

"The Power of Strife"

Korach, who was unable to control his vanity, his rage and his wrath, succeeded in stirring up hundreds of people to rebel against G-d and Moses. Had he been willing to meet with Moses and discuss his differences, there might have been a reconciliation and a much different end for himself and his followers.

"Where Did the Spies Go Wrong?"

The Malbim, Rabbi Meir Yehudah Leibish, 1809-1879, offers a radically different interpretation of the story of the scouts. He proves that while the ten tribal leaders begin as scouts, looking for the best lands for their kinsmen, they wind up as spies with a strategic military focus. As they travel through the land, their self-image changes. Losing faith and courage, they conclude that the people of Israel will never be able to take over the land of Canaan from the land's fearsome inhabitants.

"Searching for Eldad and Medad"

Eldad and Medad were the two worthy elders who were left behind when Moses gathered the 70 elders to help him bear the burden of the nation. There is much to learn from the extensive Midrashic portraits of Eldad and Medad, especially about how to correctly identify quality Jewish leaders.

“Our Brother, Our Sister--the Proselyte”
(updated and revised from Naso 5764-2004)

Parashat Naso contains a special law regarding making restitution to the proselyte--the righteous convert to Judaism. Converts have played, and continue to play, a key role in Jewish life. It is, therefore, not at all surprising that the mitzvah of loving and caring for the convert is mentioned 36 times in the Torah, more than any other mitzvah.

"The Concept of the Chosen People"

It was on Shavuot that the Jewish people received the Torah at Sinai and formally became Am Yisrael, the people of Israel. It was at that moment that the appellation "the Chosen People" was applied for the first time. This concept has caused the Jewish people much grief. It needs to be elucidated and clarified.

“Surviving the Wilderness”
(updated and revised from Bamidbar 5764-2004)

Bamidbar--the wilderness--is not just an experience in the desert. The wilderness represents the challenge of Jews to survive in hostile environments, and provides the keys for Jewish survival in those environments. Bamidbar teaches that the strength of family, the centrality of G-d and devotion to Torah, are the elixirs of Jewish life.

“The Revolutionary Nature of Shemita and Yovel”
(updated and revised from Behar-Bechukotai 5764-2004)

Parashat Behar, the first of this week’s double Torah portion, highlights the practice of ShemitaYovel--the Jubilee celebration. These revolutionary ideas, from over 3300 years ago, were light-years ahead of their time, guaranteeing rest and rehabilitation for both people and land. The Torah displays its unique understanding for the critical need for universal education, the necessity for sacred time for family and for study, as well as the far-sighted vision of a system that provided a more equitable distribution of wealth among all the inhabitants of the land.

“Striving for Perfection”
(updated and revised from Emor 5766-2006)

The theme of perfection repeats itself frequently in parashat Emor. Not only do the Priests and the sacrifices need
to be physically unblemished, even the thoughts of the donors and the Priests must be clean and pure as well. The theme of
striving for perfection is a constant and repetitive theme in Jewish life, a goal toward which each Jew is encouraged to strive.

“The Jewish Attitude Toward Sexuality”
(updated and revised from Acharei Mot-Kedoshim 5764-2004)

The two Torah portions that are read in this weekly portion discuss many laws pertaining to sexuality. Study, mastery and practice of these rules has allowed Jews to follow a tradition that focuses not on sexual repression, but on control and balance.

“The Torah’s Home Security System”
(updated and revised from Tazria-Metzorah 5766-2006)

In parashat Metzorah we learn of the perplexing law of the house that is afflicted with tzara’at. This ancient law has much to teach us about the positive values and behaviors that must permeate a Jewish home, and the ruin and destruction that result from improper role models and examples.

“The Little Steps that Lead to Big Accomplishments”
(updated and revised from Shemini 5765-2005)

In parashat Shemini we learn that Moses and Aaron come into the Tent of Meeting. From the Torah’s emphasis on the “steps” that they took in coming, we learn the vital importance of the little, often-dismissed, actions. These actions should not be treated lightly. Indeed, they are to be highly regarded and valued as integral and primary parts of the ultimate goal.

If the Egyptian magicians were able to replicate some of the plagues that G-d visited upon Egypt, why couldn't they remove any of the plagues that G-d sent? Was Moses the agent of G-d who brought about the plagues, or was he more than that? Through the Biblical text, an interesting lesson is learned about the true nature of his leadership.

“Making the Menial Hallowed and the Mundane Holy”
(updated and revised from Tzav 5764-2004)

Examining the priestly service, we find something rather perplexing: the holy Cohanim/Priests who are engaged in honorable rites with much pomp and circumstance, begin the holy service with a decidedly menial duty each morning. The first service of the day involves removing and transferring the day-old waste of yesterday's ashes. This act not only serves to keep a priest's ego in check, it also teaches a valuable lesson about how truly important the "small stuff" really is.

“The ‘Sacrifice’ that Lasts Forever”
(updated and revised from Vayikra 5765-2005)

Much of the Book of Leviticus, especially parashat Vayikra, deals with the rites and rituals of animal sacrifice. Sacrifice, however, does not only mean the sacrifice of animal offerings in the Tabernacle, it also means the Jew’s preparedness to do everything that is necessary to guarantee that Jewish children are given proper Jewish educations, thus ensuring a bright Jewish future.

“The Story of Esther--Making Choices for Jewish Destiny”
(updated and revised from Kee Tisah 5762-2002)

Summary: When Esther receives the report that Mordechai is leading a great mourning and wailing, she is thrown into a panic. Some commentators regard Esther's reaction as a personal failure on the Queen's part to rise to the challenge. In effect, Esther responds to Mordechai's appeal by saying, "Do you expect me to risk my life and compromise my lofty position in the Persian Empire for the Jewish people?" Fortunately, Mordechai's response to Esther strikes a sensitive chord. Despite her initial reluctance, Esther redeems herself, fulfills her mission brilliantly, and goes on to become one of the great heroic figures of Jewish history.

“Keeping the Priests Humble”
(updated and revised from Tetzaveh 5764-2004)

The priestly garments, and the detailed descriptions of the garments in the Torah, reflect lives that are expected to be thoroughly devoted to the service of G-d. While their vestments are royal and holy, they are, in essence, quite humbling, connoting accountability and responsibility. The sanctity and complexity of the priestly garments, reveal the multifaceted nature of the priests' lives, that are at once privileged, and charged with awesome responsibility.

“Identifying the Essentials of Life”
(updated and revised from Terumah 5765-2005)

Moses Mendelssohn, the German-Jewish philosopher, identifies three basic elements of workmanship that are employed in the building of the Tabernacle: essential arts, useful arts and ornamental arts. These categories are important in order to properly identify the labors of humankind and to ascribe proper value to them. Their identity also helps us discern which skills and arts are useful and essential, and those that may lead to overindulgence.

“The Al-mighty’s Concern for the Dignity of the Human Being”
(updated and revised from Mishpatim 5764-2004)

The Torah teaches that a person who steals an ox or a sheep and then slaughters or sells the stolen animal, must pay the value of five oxen in place of the ox, and four sheep in place of the sheep. Why is there such a stiff penalty for stealing these particular animals, and why is there a greater penalty for the theft of an ox as opposed to a sheep?

“Why G-d Can Not Share the Limelight.”
(updated and revised from Yitro 5764-2004)

G-d chose to speak directly to the People of Israel when He pronounced the first two statements of the Ten Commandments. These two directives set a path of exclusive monotheistic worship for the Jewish people. These words also established a foundation of moral absolutes in the world, as well as a demand for the practice of ethical behavior expected of all humanity, who are created in G-d's image.